The battle cry of the American Missionary Association now is

VOL. XXXIV. NO. 11.

THE

AMERICAN MISSIONARY.

* * * * *

“To the Poor the Gospel is Preached.”

* * * * *

NOVEMBER, 1880.

ANNUAL MEETING.

_CONTENTS_:

EDITORIAL.

PARAGRAPHS 321

FINANCIAL—PROCEEDINGS AT ANNUAL MEETING 322

HEROISM AND STATESMANSHIP: Rev. Alex. Hannay, D. D. 325

GENERAL SURVEY 326

SUMMARY OF TREASURER’S REPORT 334

REPORT OF COMMITTEE ON FINANCE AND ENLARGEMENT 335

WHY WE SHOULD ENLARGE: Rev. L. T. Chamberlain, D.D. 336

SACRIFICIAL LIVING AND GIVING: Rev. A. F. Beard, D.D. 340

WORKING OUT THE EQUATION: District Secretary Powell 342

THE FREEDMEN.

REPORT OF COMMITTEE ON EDUCATIONAL WORK 344

CHRISTIAN EDUCATION: Rev. Addison P. Foster 345

A SAMPLE STATE: Pres. H. S. Deforest 347

REPORT OF COMMITTEE ON CHURCH WORK 350

OUR DISADVANTAGES AND ADVANTAGES: Field Sup’t

J. E. Roy, D.D. 351

THE NEED AND THE OPPORTUNITY: Prof. Wm. J.

Tucker, D.D. 354

AFRICA.

REPORT OF THE COMMITTEE 357

THE MENDI MISSION: Prof. T. N. Chase 359

THE CALL TO THE ASSOCIATION: Rev. H. M. Ladd 363

THE INDIANS.

REPORT OF THE COMMITTEE 364

CAUSES OF THE MISMANAGEMENT OF INDIAN AFFAIRS:

Rev. A. H. Bradford. 365

LETTER FROM GENERAL FISK 370

THE CHINESE.

REPORT OF THE COMMITTEE 372

THE TWO METHODS: Rev. Lyman Abbott, D.D. 372

OUR GROUNDS OF ENCOURAGEMENT: Rev. Samuel Scoville 375

RECEIPTS 379

CONSTITUTION 383

AIM, STATISTICS, WANTS 384

[Illustration]

This number of the AMERICAN MISSIONARY is sent to some persons

whose names are not among our subscribers, with the hope that they

will read it, become interested in the work it represents, and

subscribe for it. Terms, 50 cents per annum. Subscriptions may be

sent to H. W. Hubbard, Esq., Treasurer, 56 Reade Street, New York.

Entered at the Post Office at New York, N. Y., as second-class

matter.

American Missionary Association,

56 READE STREET, N. Y.

* * * * *

PRESIDENT.

HON. E. S. TOBEY, Boston.

VICE-PRESIDENTS.

Hon. F. D. PARISH, Ohio.

Hon. E. D. HOLTON, Wis.

Hon. WILLIAM CLAFLIN, Mass.

Rev. STEPHEN THURSTON, D. D., Me.

Rev. SAMUEL HARRIS, D. D., Ct.

WM. C. CHAPIN, Esq., R. I.

Rev. W. T. EUSTIS, D. D., Mass.

Hon. A. C. BARSTOW, R. I.

Rev. THATCHER THAYER, D. D., R. I.

Rev. RAY PALMER, D. D., N. J.

Rev. EDWARD BEECHER, D. D., N. Y.

Rev. J. M. STURTEVANT, D. D., Ill.

Rev. W. W. PATTON, D. D., D. C.

Hon. SEYMOUR STRAIGHT, La.

Rev. CYRUS W. WALLACE, D. D., N. H.

Rev. EDWARD HAWES, D. D., Ct.

DOUGLAS PUTNAM, Esq., Ohio.

Hon. THADDEUS FAIRBANKS, Vt.

Rev. M. M. G. DANA, D. D., Minn.

Rev. H. W. BEECHER, N. Y.

Gen. O. O. HOWARD, Washington Ter.

Rev. G. F. MAGOUN, D. D., Iowa.

Col. C. G. HAMMOND, Ill.

EDWARD SPAULDING, M. D., N. H.

Rev. WM. M. BARBOUR, D. D., Ct.

Rev. W. L. GAGE, D. D., Ct.

A. S. HATCH, Esq., N. Y.

Rev. J. H. FAIRCHILD, D. D., Ohio.

Rev. H. A. STIMSON, Mass.

Rev. A. L. STONE, D. D., California.

Rev. G. H. ATKINSON, D. D., Oregon.

Rev. J. E. RANKIN, D. D., D. C.

Rev. A. L. CHAPIN, D. D., Wis.

S. D. SMITH, Esq., Mass.

Dea. JOHN C. WHITIN, Mass.

Hon. J. B. GRINNELL, Iowa.

Rev. HORACE WINSLOW, Ct.

Sir PETER COATS, Scotland.

Rev. HENRY ALLON, D. D., London, Eng.

WM. E. WHITING, Esq., N. Y.

J. M. PINKERTON, Esq., Mass.

E. A. GRAVES, Esq., N. J.

Rev. F. A. NOBLE, D. D., Ill.

DANIEL HAND, Esq., Ct.

A. L. WILLISTON, Esq., Mass.

Rev. A. F. BEARD, D. D., N. Y.

FREDERICK BILLINGS, Esq., Vt.

JOSEPH CARPENTER, Esq., R. I.

Rev. E. P. GOODWIN, D. D., Ill.

Rev. C. L. GOODELL, D. D., Mo.

J. W. SCOVILLE, Esq., Ill.

E. W. BLATCHFORD, Esq., Ill.

C. D. TALCOTT, Esq., Ct.

Rev. JOHN K. MCLEAN, D. D., Cal.

Rev. RICHARD CORDLEY, D. D., Kansas.

Rev. W. H. WILLCOX, D. D., Mass.

Rev. G. B. WILLCOX, D. D., Ill.

Rev. WM. M. TAYLOR, D. D., N. Y.

Rev. GEO. M. BOYNTON, Mass.

Rev. E. B. WEBB, D. D., Mass.

Hon. C. J. WALKER, Mich.

Rev. A. H. ROSS, Mich.

CORRESPONDING SECRETARY.

REV. M. E. STRIEBY, D. D., _56 Reade Street, N. Y._

DISTRICT SECRETARIES.

REV. C. L. WOODWORTH, _Boston_.

REV. G. D. PIKE, D. D., _New York_.

REV. JAS. POWELL, _Chicago_.

H. W. HUBBARD, ESQ., _Treasurer, N. Y._

REV. M. E. STRIEBY, _Recording Secretary_.

EXECUTIVE COMMITTEE.

ALONZO S. BALL,

A. S. BARNES,

C. T. CHRISTENSEN,

H. L. CLAPP,

CLINTON B. FISK,

ADDISON P. FOSTER,

S. B. HALLIDAY,

A. J. HAMILTON,

SAMUEL HOLMES,

CHARLES A. HULL,

EDGAR KETCHUM,

CHAS. L. MEAD,

SAMUEL S. MARPLES,

WM. T. PRATT,

J. A. SHOUDY,

JOHN H. WASHBURN.

COMMUNICATIONS

relating to the work of the Association may be addressed to the

Corresponding Secretary; those relating to the collecting fields to

the District Secretaries; letters for the Editor of the “American

Missionary,” to Rev. C. C. PAINTER, at the New York Office.

DONATIONS AND SUBSCRIPTIONS

may be sent to H. W. Hubbard, Treasurer, 56 Reade Street, New

York, or when more convenient, to either of the Branch Offices, 21

Congregational House, Boston, Mass., or 112 West Washington Street,

Chicago, Ill. A payment of thirty dollars at one time constitutes a

Life Member.

THE

AMERICAN MISSIONARY.

* * * * *

VOL. XXXIV. NOVEMBER, 1880. NO. 11.

* * * * *

American Missionary Association.

* * * * *

This MISSIONARY, as will be seen, is an Annual Meeting number. We

have endeavored to give a glimpse at the things which were said

and done at Norwich. We have been able to give almost nothing

entire, except the briefer of the reports of the Committees. For

Dr. McKenzie’s sermon we must refer to the _Advance_ of Oct. 28;

for Dr. Taylor’s paper, to the _Congregationalist_ Supplement of

Oct. 20; for Mr. Carroll’s review of missions, to the _Independent_

of Oct. 28. For the rest, we have crowded what we could into this

double number of the MISSIONARY.

* * * * *

We are under renewed obligations to our denominational newspapers

for their editorial representation at our anniversary, and their

full and discriminating reports of our proceedings.

* * * * *

Our Annual Meeting in the Broadway Church, Norwich, awakened, in

the minds of many, encouraging comparison with the Anniversary of

this Association held in the same place 19 years ago. It was in

the fall of 1861. Our country was just settling into the heavy

tug of war. And yet one of the headings of the Annual Report

was: “Enlargement demanded.” See how God has fulfilled that

aspiration in the enlargement of our finances, of our constituency,

of our field, of our work. The $51,819 of that year, upon the

recommendation of the Boston Council in 1865, came up to $250,000

and $3,000 more, and the average of these fifteen years has been

that same sum, $253,000. All the work we then had at the South,

the very first of the kind that was done, was that of the one

missionary and one teacher among the 1,800 “contrabands,” who

at that point had pressed through our lines. But the men of

that meeting, believing that the day of freedom was at hand,

and praying,—in the words of one of Governor Buckingham’s State

papers—that “the country might be carried through the crisis in

such a manner as should forever check the spirit of anarchy,

bring peace to a distracted people, and preserve, strengthen

and perpetuate our National Union,” did solemnly and grandly

resolve “to follow the armies of the United States with faithful

missionaries and teachers”. You know how this Association did

follow those armies across the sunny South, and how it turned its

own forces into an army of occupation, until its field became

identical with the realm of our national flag.

Now this marvelous enlargement, attained within less than two

decades, has brought us to “the cross of our success.” Shall we

take up that cross? Shall we consecrate ourselves to bear the

burden of obligation which this extension of our work lays upon us?

May we discern this call of God for enlargement, even as did the

good men of that day?

The chief officers of this Association, the President, Rev. David

Thurston, the Treasurer, Lewis Tappan, with his brother Arthur, the

Secretaries, George Whipple and S. S. Jocelyn, now on high, were

all here on this platform, bearing up against the discouragements

of the way, and by their great faith inciting the people to “go

forward.” “The workers die, but God carries on the work.”

* * * * *

A SUGGESTION—FINANCIAL.

We have passed another milestone in our work. The reports and

extracts from addresses made at the recent annual meeting, and

placed before our constituents in this double number of the

MISSIONARY, tell how far we have progressed, and indicate something

of the demands that the journey beyond is already making upon us.

A perusal of these papers will show that the enthusiasm of earnest

conviction characterized the Norwich meeting. The success of

the past, no less than the present exigent needs of the field

in every department, focused the thought of the meeting on one

thing—enlargement of the work.

But the spirit that pervaded the annual meeting must in some way

or other be carried over to the churches. Enlargement of the work

means necessarily enlargement of resources. There must be at least

an increase of twenty-five per cent. over the contributions of last

year. It is a good time now to lay plans to secure this. We would

suggest to pastors and others having charge of missionary meetings,

that, as far as possible, the next monthly concert be made the

occasion of bringing before the churches the interesting facts

regarding the work of the American Missionary Association presented

at the Norwich meeting. By possessing the minds of the people with

intelligence, and their hearts with interest regarding the work,

the needed increase in contributions, we believe, will be easily

secured.

* * * * *

PROCEEDINGS AT THE ANNUAL MEETING.

The thirty-fourth Annual Meeting of the Association had for its

meeting place the commodious Broadway Church in the beautiful

city of Norwich, Conn. It was favored with perfect autumnal days,

bountiful and beautiful hospitality, and a large and sustained

attendance at all its sessions.

President Tobey being detained from attendance, the chair was

occupied by Vice-Presidents Dr. Wm. L. Gage, of Hartford, and Dr.

Wm. W. Patton, of Howard University, and at the closing session by

Dr. L. T. Chamberlain, pastor of the church in which the meetings

were held. Rev. Geo. M. Boynton was elected Secretary, and Revs.

C. P. Osborne and J. H. Isham, Assistant Secretaries of the

meeting. Dr. Langworthy, of Massachusetts, conducted the opening

devotional services. The Treasurer read his report. The report of

the Executive Committee was read by Secretary Strieby, after which

an hour was spent in prayer, reminiscence and thanksgiving.

Dr. Alex. McKenzie, of Cambridge, Mass., preached the Annual

Sermon, his text being Ex. ii.:9—“Take this child away and nurse it

for me.” The thought elaborated with great force and beauty was the

claim of the child, the African race, upon the King’s daughter, the

Church of God.

Wednesday morning the prayer meeting was led by Rev. R. B.

Howard, of Massachusetts. Part of the morning was devoted to

presentations of missionary work outside of the special limits

of the Association. A paper, valuable for its clearness and

comprehensiveness, on “Recent Progress of Protestant Missions,” was

read by Mr. H. K. Carroll, one of the editors of the _Independent_,

in whose care is their excellent missionary column. Mr. Eugene

Reveillaud then addressed the Association, through Rev. Mr. Dodds,

who acted as his interpreter, on the recent remarkable religious

movements in France. Mr. Dodds and Rev. L. W. Bacon spoke briefly

on the same subject.

The Committees to which had been assigned the various departments

of the work as represented in the official papers, then in order

reported, and addresses were made on the subjects of which they

treated.

1. The church work. The report was presented by Prof. Wm. J.

Tucker, D. D., of Andover Theological Seminary, and was sustained

by him in an able and suggestive address, showing the kind of

religion needed by the negro and the progress already made. Dr. Roy

followed with a statement of the disadvantages under which this

department of our work was compelled to labor, and, on the other

hand, of the favorable circumstances by which it was assisted.

2. The Indian report was read by Rev. A. H. Bradford, of New

Jersey, after which General Armstrong spoke of the educational

experiment at Hampton, its success and its needs. A company of the

Indian pupils on their way from their summer homes in Berkshire

County, Mass., added, by their presence on the platform and by

simple exercises, to the impressiveness of the plea. Mr. Bradford

sustained the report made by him in a forcible address, showing the

evils of the treaty and reservation systems, and the need of still

further reform in our civil service.

3. The educational work (South) was reported on Wednesday

evening by Rev. Addison P. Foster, of New Jersey, Chairman of

the Committee. Dr. Wm. M. Taylor, of New York, followed with a

strong plea. Its leading illustration was drawn from the feeding

of the five thousand; when the disciples came to the Master and

said, “Send the multitudes away;” to whom he replied, “They need

not depart, give ye them to eat.” Mr. Foster also sustained the

report read by him. He demonstrated the greatness of the need and

the religious character of the education demanded and sought to be

supplied by our schools.

Thursday morning, after the prayer meeting, which was led by Rev.

F. Williams of Connecticut, Rev. H. S. De Forest, President of

Talladega College, spoke in continuation of the discussion of the

report on education, setting forth the wants of Alabama and the

condition and needs of Talladega. Rev. Wm. E. Brooks, just elected

to the Presidency of Tillotson Institute, in Texas, gave his creed

in regard to the work before him, in a brief address full of

animation and hopefulness. He was followed by Professor Fairchild,

of Berea College, who spoke of the influence of that Institution in

doing away the prejudices of the whole community in which it was

located. Dr. I. P. Warren, of Maine, also spoke briefly. District

Secretary Powell, of Chicago, closed the discussion of this largest

department of the work of the Association.

4. The African Missions were reported on by Rev H. M. Ladd, of

Walton, New York, who followed the report with a brief address.

Professor T. N. Chase, of Atlanta, Georgia, who recently has

returned from a visit of inspection to the Mendi Mission, gave an

account of the field, of the location of the mission, with its

drawbacks and hopeful signs frankly and fully contrasted. Rev.

Lewis Grant followed briefly. Dr. Patton also spoke on this topic.

5. The Finance Committee reported through its Chairman, Rev.

Wm. H. Willcox, D.D., commending the business management of the

Association, and making it clear that the $150,000 recently

received for buildings in no wise lessened the demands upon the

treasury or the dependence of the treasury upon the churches.

Secretary Strieby followed, urging the need of the enlargement of

the work. Dr. A. F. Beard, of New York, read a most suggestive

paper on Giving as an important part of the sacrificial life to

which the Christian is called. He was followed by Dr. Chamberlain

in an earnest plea for justice and restitution to the races which

our race has so deeply wronged, and briefly by President Magoun of

Iowa College.

6. The Chinese report was read on Thursday evening by Dr. Lyman

Abbott, of New York, and supported by him. In his address he

stated fully and frankly the possible dangers arising from

Chinese immigration, and the two methods by which they might be

averted. Rev. Samuel Scoville, of Stamford, Connecticut, followed

in a fervid plea based on the importance of the work, and the

encouragements to its prosecution. Rev. R. B. Howard briefly

followed.

It would not do to omit the witty and eloquent address of Rev. Dr.

Hannay, Secretary of the Congregational Union of England and Wales,

in which he spoke of the heroism of modern missionary effort and

the statesmanship needed and shown in the discussions of the work

of the Association.

The Lord’s Supper was celebrated on Wednesday afternoon, Rev. J.

O. Barrows of Turkey, and Rev. Jonathan Edwards of Massachusetts

officiating.

At the close, resolutions of thanks to the churches and citizens

of Norwich, to the choir, the Committee and the railroads, were

adopted, and responded to by Rev. Wm. S. Palmer, D.D., of Norwich,

chairman of the Committee of Arrangements. The benediction

was pronounced by Rev. Dr. Chamberlain. Thus ended one of the

best attended and best sustained anniversaries of the American

Missionary Association. For changes in the list of Vice-Presidents

and Executive Committee we refer to the first inside page of the

cover.

On Wednesday afternoon, the Second Church was filled below and

above with a congregation of nearly a thousand women. Mrs. Dr. John

A. Rockwell, of Stamford, Conn., presided, and, after the opening

prayer by Mrs. Phipps, read a brief paper on woman’s responsibility

in the nineteenth century.

Miss Stevenson, Miss Sawyer, Mrs. Hickok and Miss Emery, all

familiar with the condition and needs of the colored women of the

South, addressed the meeting, the interest of which was so great

and so well sustained that it re-assembled the next morning. At

that time Miss Douglass, who had labored in Georgia among the

negroes, and Miss Ludlow, of Hampton Institute, Miss Lord and

others spoke, keeping up the interest which had attended the

previous session.

Resolutions expressing hearty sympathy with the work of the A.

M. A., and urging an organization for home mission work in every

church in New England, were adopted at the close of this full and

earnest woman’s meeting.

* * * * *

HEROISM AND STATESMANSHIP.

FROM THE ADDRESS OF REV. ALEXANDER HANNAY, D.D., SECRETARY OF THE

CONGREGATIONAL UNION OF ENGLAND AND WALES.

We sometimes talk—and I think in a very superficial and wild

way—about heroic ages of certain nationalities, heroic ages of

the church; and there are men who will say it was a heroic age

in which foreign missions were projected, whether in England or

here; that then the men were of great stature, and that they rose

to the opportunities the great living Head of the Church offered

them, and went out and did a giant’s work; and they look down on

this time, and perhaps complain that it is not a heroic age, and

that we cannot have a giant’s test put to us. Now that is all very

flimsy and superficial talk in my judgment. There are epochs in

the history of nations and of churches when great opportunities

occur, the record of which becomes historical, and it seems that

the men who take the prominent part then are men of Alpine bulk

and grandeur of nature—true heroes; and then there comes a time

of equable, dogged, plodding, unhistorical work, and it is said

“The age of heroism and the age of heroes has passed away.”

Brethren, the work of these quiet and plodding ages cannot be done

well, except in the very spirit of the heroic age; and I take

it there is a test of individual character, there is a test of

strength and firmness in men, a strength of heroism demanded for

the quiet, ordinary, fruitful work of times like these, equal, at

least, to that which was needed to originate the new epoch. And I

congratulate the representatives of the American churches assembled

at the meetings of these great societies on the evidence which

has appeared to me, (and I would use no words of mere courtesy in

this, but a simple and unaffected expression of the feeling which

has taken possession of me while I have attended these meetings),

that here they are in the very spirit of their fathers, now gone to

their rest, who said, “We must redeem the pagan nations and bring

them to Christ.”

Another thing that has struck me is this: in listening to what

we have heard here to-day, I have seemed to find not merely a

fulness and vitality of the missionary sentiment, but associated

with that, a keen, political outlook, the statesman’s thought

about the demand of the hour and the special adaptations that are

necessary in service for the carrying out of the great work that

these societies have in view. It is especially encouraging in view

of this, to which no one can be blind, that God is calling America

to a singularly honorable, because singularly difficult, vocation,

in dealing with the races with which her life of intelligence and

faith is here being brought into contact.

It is quite true, sir, that the Head of the Church, as has been

proclaimed from this platform, and from that at Lowell, again and

again, is imposing on you the discipleship of the world, the duty

of carrying the Gospel to all the nations of the earth. It thus

lies upon the Christian nations so honored to stretch out their

hands to lift the other nations up to the plane on which they are

themselves living. But there has been brought to America, it seems

to me, a specially difficult task. She has had thrust within her

national boundary at least three separate races, that are on a

different stage of intellectual development and civilization from

that which she has reached; or if it be too much to say that these

races have been thrust within her boundaries, then that the high

and laudable ambition, which has moved you as a people to keep this

great continent to yourselves, and to take as much more as you

can get, has brought upon you this obligation in connection with

the great races which are to be found on your soil. We are aware

that the spirit and the policy of the world is hounded on, perhaps

now more than ever, by that proud and insolent dictum of science,

falsely so called, ready to be applied to the affairs of races as

to other things—“the survival of the fittest.” No doubt there are

men among you who are ready to take up the spirit of this maxim and

to apply it all around, and to feel, as has been said here about

the dead Indian, that it is the province of the stronger people

simply to overrun, and press out, and hustle over the frontiers, or

over the shores of your continent, the weaker races. Now, sir, as

I understand it, you have been called to this vocation of bringing

up these weaker races, of incorporating them into your own national

life, of clothing them with all the honors and responsibilities

of citizenship, of giving them a full status in the Church and in

the township, of making them what you are yourselves, gradually

scattering their darkness by the light of your intelligence, and

vitalizing their enfeebled and degraded manhood by the overflow of

the surplus energy of your own manhood. There has been given to

you this great task to perform, to show the nations a better way

of dealing with the weaker races than any nation has yet reached;

and if the spirit of the American Missionary Association can but be

breathed into the American people as a whole; if you can control

your political action, if you can determine the issues in your

Congress by that spirit, and control all your dealings with those

peoples by it, one of the very brightest of the many crowns which

will sit on the brow of the American nation will be the crown which

you will win in that service. This is the work to which you are

called.

I have been asked since I came here how I could explain the fact

that the citizens of America seem to meddle so much in politics. I

do not think we of England meddle enough with them. The existence

of a political church among us forces a certain political

contention upon us with which you here have nothing to do. But I

take it that it is one of the highest, most urgent vocations of the

Church of Christ, in this and in all lands, to see to it, that,

so far as her influence shall go, by teaching and by testimony,

by debate, by criticism, by all kinds of fair mental conflict to

penetrate the political life of the nation with the spirit of

Christ. It will not be well with you in America, any more than

with us in England, whether with regard to your work for the black

man and the Indian and the Chinese, or with regard to your own

national stability and progress, until this work has been gone

earnestly about. We can afford to rise above party politics, but we

are bound to preach that righteousness, that truth, that spirit of

self sacrifice, without which neither church nor nation can be made

great and stable.

* * * * *

GENERAL SURVEY.

The battle cry of the American Missionary Association now is

ENLARGEMENT. We are called to this by recent encouragements, and by

the demands of the future.

THE ENCOURAGEMENTS OF THE PRESENT.

FINANCES.

We present our _financial_ situation as one of these

encouragements, and first in order, as being special, we mention

the receipt of $150,000, the donation of Mrs. Valeria G. Stone,

of Malden, Mass. This munificent gift has been so confidently

anticipated, that Prof. T. N. Chase has for some time been occupied

in maturing plans for the buildings to be erected by it, so that

the work at all points will be pushed forward with rapidity and

economy. We hope, therefore, at our next Annual Meeting, to

announce that buildings have been erected at several points in

the South that shall afford much needed facilities to overcrowded

schools, and that shall serve as monuments to the liberality and

wisdom of the donor, more fitting, because more useful, than the

most costly shaft or obelisk.

Next in order, but not least in significance, we refer to the

_financial exhibit_ of our Treasurer, with its favorable balance

sheet. The receipts for the year, aside from Mrs. Stone’s donation,

have been $187,480.02, which together with the amount on hand

Sept. 30, 1879 ($1,475.90), makes a total of $188,955.92; and the

expenditures, $188,172.19; thus giving a credit balance of $783.73.

As a part of the gratifying results of the year’s expenditures,

as we had no debt to pay, we can point to _four_ school buildings

newly erected or greatly improved; to _six_ church edifices

completed; to _two_ in the process of erection; to _five_ repaired

and improved; and to _three_ parsonages repaired, one in process

of erection, and one built by the people. Among these new school

buildings we are glad to number the large and commodious edifice

for Tillotson Institute, Austin, Texas, a permanent outpost, we

hope, in the rapidly increasing population of the great South-west.

Such a balance sheet, carrying on the one side our regular work

and these new and greatly needed buildings, yet held in even

poise by the generous donations of our friends, is an argument

for enlargement at other points calling for it with increased

importunity. We dare not be presumptuous, but may we not trust

still further to the God of the poor, and will not his people

sustain us in the trust?

FREEDMEN.

Our _Educational_ work among the Freedmen furnishes the next source

of encouragement.

The _increasing appreciation_ of our schools by both the white

and colored people of the South, is manifest. Georgia continues

to give the substantial assistance of her annual appropriation

of $8,000 to the Atlanta University. A large majority of the

State Board of Examiners attended the anniversary exercises this

year. Their examinations were close, their report to the Governor

wholly favorable, and their recommendation of the continuance of

the appropriation unhesitating, the closing words of their report

being: “Who can doubt the wisdom of continuing the appropriation?”

The State of Mississippi was represented at the Commencement

exercises at Tougaloo by her Superintendent of Education and other

influential citizens, who, after careful inspection, gave public

assurance of State aid. The first instalment, we are confident,

will reach us this fall. Soon after the war, when this State was

under Republican rule, it granted aid to Tougaloo. Under changed

political control, this grant was for a time withheld, but now

while overwhelming Democratic majorities are regularly reported,

the proffer of aid is renewed. The significance of the fact is that

both political parties, much as they may differ on other points,

are agreed in sustaining the Tougaloo University.

Another evidence of such appreciation is found in the attendance

at our school anniversaries, of persons who represent public

sentiment. At Hampton, President Hayes, Secretary Schurz, the

Governor and an ex-Governor of Massachusetts were present; at

Berea, the audience numbered probably 1,800 or 2,000 persons,

two-thirds being of the white race; at Fisk, there was reported “a

crowded house;” at Atlanta, the audience was packed; at Straight

University, New Orleans, it is reported that “the audience, both

in numbers and intelligent appreciation, was one of the best ever

gathered for the purpose in the city.” Our work is not now done in

a corner, nor under the ban of good people, North or South.

The colored people show their appreciation of the schools by an

increased attendance. The roll is larger than last year in the

aggregate, and in nearly all the departments. The total number of

pupils reported this year is 8,052 against 7,207 last year. The

largest proportionate increase is in the theological, grammar and

normal grades.

Our schools are meant to be _religious_. If not, they are as

nothing to us. We watch, therefore, with great jealousy, the

developments in this direction, and we are gratified to be able

to report interesting revivals at Fisk, Tougaloo and Woodbridge,

with conversions and a quiet spiritual work at other schools. The

usefulness and activity of our students as they go out in vacation

or at graduation may be illustrated by facts like these: “One

pupil who is a minister reports over forty hopeful conversions in

connection with his labors during the summer vacation.” Another

writes: “I was assigned to a place where there was no school-house

or church. The people had their meeting under an arbor. I worked

with the patrons until they built me a school-house.” From

Memphis the report is: “Sixteen of our young people have, during

the summer, taught 1,035 day pupils, and very nearly as many

Sunday-school scholars.” The returning pupils at Tougaloo reported

that “the Sunday-school and Temperance work had been vigorously

pushed with excellent results, one of which was over 1,300 signers

to the Temperance pledge.”

Our _Theological Departments_ are the flower of our schools, and

the germinating seed for our church work. They have this year, as

we have seen, increased in the number of their students and in

their efficiency. Talladega reports that “eight young men will

graduate from the Theological Department, all of whom will enter

the Congregational ministry in the South. They are now warmly

welcomed to the pulpits of all denominations.” From New Orleans:

“The Theological Department is larger than in any previous year.

Four of the class are ordained ministers, of whom two are pastors

of churches in New Orleans.” The Theological Department of Howard

University reports that “sixteen students were sent forth to

preach, all of whom go to the South to the Freedmen.”

With such a record before us, a work so useful and that needs

almost indefinite expansion, invites to that expansion by its very

success.

Our _Church Work_ shows a steady and healthful growth. The number

of churches in the South is 73 as against 67 last year; of church

members, 4,961—last year, 4,600.

In the four new churches organized, and in the six new edifices

erected, and two in the process, five repaired, and in the

parsonages improved and built, we see the additions to the outward

scaffolding, within which is going forward the spiritual work

of preparing the polished stones of the sanctuary; and we see

the added force of workmen ascending this scaffolding, in the

ordination of four young men to the Gospel ministry, and in the

reports from our Theological Departments of well trained young men

graduating and entering the service.

That spiritual work is indicated in part by the reports of

precious revivals and ingatherings into the churches. The pastor

at New Orleans writes: “It is my happiness to record one of the

most precious revivals in the history of the Central Church.”

From Shelby Iron Works, Ala: “The meetings closed with twenty-one

conversions reported. Last Sunday fifteen came forward, entered

into covenant with the church, and were baptized on profession

of their faith. Some eight or ten are to unite by letter the

first opportunity, who were not ready to join last Sunday.” From

Savannah, Ga,: “There has been an unusual work of grace among this

people, and the meetings have been quiet and orderly as with a New

England congregation.”

We have been impressed this year with the unusual mention in the

reports from the churches of the attendance and interest _in the

prayer meetings_. If the prayer meeting is the pulse of the church,

we should infer that the life blood flows warmly from the heart in

our churches in the South.

The disposition for _self help_ is a plant of slow growth among

a people marvelous for their faith and passive endurance, but

little used to forethought and activity. We have felt the need of

developing “this grace also,” and have, therefore, taken unusual

pains to induce the churches to aid more fully in the support of

their pastors. The responses have exceeded our expectations; in

almost every instance the additional sum we have named has been

given, and in some instances more.

Other facts of the same purport are seen in such extracts as

these, culled from the “Detailed Report.” The pastor of the church

in Atlanta proposed that the _church debt_ should be paid off.

With a little help from the North, and from the professors of the

University, it was done, making about $563 raised by the church,

aside from current expenses, in six months. They have also aided in

securing a fine bell of 800 lbs. The young church at Marietta, Ga.,

raised $300 for their new church edifice. In a church collection

for the American Missionary Association in Marion, one man put in

$5, being one-tenth of his crop—a bale of cotton. A man and his

wife are sustaining their daughter in the school at Tougaloo with

the money saved on snuff and tobacco since they signed the pledge.

The church at Wilmington, N. C., claims to be the banner church

among the constituents of the American Board, having given more

than any other, according to number and means, as judged by the

report of Dr. Alden.

The _Sunday-Schools_, as reported, show a slight increase in

numbers, but the reports are not full, and hence the figures do

not properly represent the strength of this arm of the service.

Revivals have occurred in some of the schools. The _Temperance

cause_ holds its place in the hearts and efforts of our workers in

the South. In the churches, schools, mission schools, and by the

teachers who go out in vacation, is the good work pushed forward.

The _Conferences_ in the South have held their meetings, and Dr.

Roy, who was enabled to attend several of them, was delighted with

the excellence of the sermons and papers and the ability of the

discussions, as well as with the fervor of spiritual life. Some

of the Conferences appointed delegates to the National Council.

A marked feature at one of these meetings—that of the Alabama

Conference at Selma—was the social and religious welcome it

received from the white families and churches. Dr. Roy thus reports

it:

“You have been told of the new era in our work, marked by the

opening of half a dozen of the homes of the first families in

Selma, Alabama, for the entertainment of the white members of the

Conference. It was not merely the offer of their houses as eating

and sleeping places, but it was a delicate and attentive Christian

hospitality, which invited the guests around from home to home in

order to the extension of acquaintance. When grateful words were

said to Major Joseph Hardie for having led the way, he answered

that that gave him too much credit; that the places had all been

opened cheerfully, and that, after the sessions were over, other

families had said: ‘Why didn’t you give us a chance? We would

like to have had some of those folks.’ Another host, referring

to the mutual satisfaction, said: ‘It is just because we are

getting better acquainted.’ In the same line was the opening of

the Presbyterian pulpit, morning and night. The exercises of the

Conference were of a high order and well sustained throughout. It

was much like one of the Western General Associations.”

THE INDIANS.

The experiment of educating Indian youth at Hampton and Carlisle

is a confirmed success. We have in the office two pictures—one

representing a company of these young Indians as they came to

Hampton, in their blankets and with their stolid countenances, and

the other taken after they had spent a year in the school. The

change in dress is less significant than the bright and intelligent

look of the faces in the last picture. A visit among them, as

they are engaged in the school-room and at various mechanical

employments, accounts for the change. The joint education of the

two races, the black and the red, seems helpful to both.

Four agencies, the same number as last year, are under our

nomination, and we have favorable reports from each. At the Lake

Superior Agency some years ago, the Indians wanted blankets, beads

and trinkets; now they want a boarding school. At Fort Berthold,

40 new houses were built this season; at the Sisseton Agency,

the Indians dress entirely in citizen’s clothing, live in log

houses and cultivate 4,025 acres of land, and the scholars in the

boarding and day schools show marked improvement; at the S’Kokomish

Agency, the morals, manners, health and homes of the Indians are

improving—most of the houses have been ceiled and furnished with

good, tight floors. More land has been cleared, and 1,000 fruit

trees have been set out.

CHINESE IN AMERICA.

Of our mission on the Pacific coast, the efficient Superintendent,

Rev. W. C. Pond, says that not only more, but better work has been

done this year than ever before. The total enrolment of pupils is

67 greater than last year, but the most marked gains are in those

reported as having ceased from idol-worship, and as giving evidence

of conversion; in the former, 180 against 137 last year, and in the

latter, 127 against 84.

AFRICA.

The aspect of our _Mendi Mission_, in a surface survey, seems

discouraging. A deeper view discloses one great element of success,

and moreover reveals lessons of wisdom that will be of much more

value than any transient success.

After maintaining this mission for 30 years with white

missionaries, with a rapid death-rate and meagre results,

Providence seemed to open to us a plan for using the Freedmen of

America, trained in our schools, as missionaries to Africa. Three

years since a company was sent out, with Rev. Floyd Snelson as

a leader. His age and experience guided the mission well, and

the next year new recruits were added. But the failure of Mrs.

Snelson’s health compelled him to return with her to this country.

The management fell into younger and less experienced hands, and

dissensions and complaints ensued. Prof. T. N. Chase, of Atlanta

University, accepted our invitation to visit and inspect the

mission. Accompanied by Rev. Jos. E. Smith, the pastor of our

church in Chattanooga, he spent two months at the mission, making

most careful examinations, the result of which he embodies in an

extended report. It may suffice here to say that Mr. Chase found

many things in an unsatisfactory condition, chargeable in some

degree to moral delinquency, but more largely to immaturity of

experience and of judgment.

From Mr. Chase’s report and our own knowledge of the affairs of the

mission, we reach these results:

1. The colored man of America _can_ endure the climate of western

tropical Africa. We have sent to the Mendi Mission 17 persons of

that race—seven men, five women and five children. Of this number

_not one man has died_, and _but one_ has been compelled to leave

on account of ill-health; nor have any of these, with this one

exception, suffered from the African fever so as to hinder their

work, except temporarily. The children were not sick; of the women,

one died, the wife of Dr. James. Mrs. Miller has been compelled

to return as far as England for the recovery of health. In the

single case of death and in the three of failure in health, the

cause can be traced to the germs of disease in the constitution,

existing there prior to leaving America; but in every case of a

sound constitution, good health has been maintained. In this we see

hopeful evidence that, with careful previous medical examination,

the _colored people of America can furnish missionaries for

tropical Africa capable of enduring the climate and of rendering

active service as missionaries_—a result full of encouragement.

2. Due allowance must be made for the inadequate training of the

young colored missionary. The Anglo-Saxon race has behind it 17

centuries of culture; the negro race in America, 17 years. This

should make a difference as to the races. The white candidate for

the post of missionary was born in a Christian home, reared in a

Christian community, educated in early days with the best culture

of school and church, enjoyed afterwards the training of the best

college and seminary, with their full corps of highly educated

professors, with all the advantages of large libraries, apparatus

and lectures; and above all, that unconscious education that comes

from constant contact with practical men and cultured society. The

colored candidate was born a slave, lived in the slave quarters

with no refinements of home or surroundings; his education was in

our young and imperfectly equipped schools and colleges, and his

knowledge of the world is bounded by this limited horizon. This

should make much difference with the individual. Perhaps these

facts on both sides have not been duly considered. They will

hereafter be fully recognized by us, and will lead us to place the

management of our African mission for a time in charge of a white

superintendent. They will also dictate a great deal of caution in

selecting candidates for that field. We may send fewer at first; we

will try to send those that are best prepared.

3. Our experiment with colored missionaries in West Africa has

not been discouraging when compared with our former efforts there

with white missionaries, or with those of other societies in other

parts of Africa. A new impulse has been given to African Missions

by the startling discoveries of Stanley and others, and if the

Christian world expects these new missions to be crowned with

immediate success, it will soon be undeceived. There, as elsewhere,

missions must furnish heroes and martyrs, must fight battles,

suffer defeats, win victories and endure hardness. Leviathan in the

African jungle is not easily tamed, and the efforts which would

overcome the barbarism which has for ages defied civilization, and

even discovery, will test the “perseverance of the saints.”

In the missions growing out of the new impulse for Tropical Africa

discouragement and trial have been nearly everywhere encountered.

Of the sixteen missionaries sent so promptly by the Church

Missionary Society to establish the mission in Mtesa’s kingdom,

some have died, some have returned on account of sickness, and the

whole work is now in abeyance. The mission of the London Missionary

Society at Ujiji is still pushed forward, yet with much sickness

and several deaths, among which is numbered that of the lamented

Secretary Mullens. The Livingstonia Mission on Lake Nyassa is

compelled to abandon its first station on account of the tsetse

fly. The Scotch Blantyre Mission has had the sad experience of

wrongs practiced by the missionaries upon the natives, attracting

the attention and stirring the sorrow of Great Britain.

We are not alone, then, in the trials of our African Mission,

nor must we, more than others, be discouraged. Africa was not

forgotten in the Redeemer’s plan. His people must meet and overcome

difficulties. The assurance that the colored American can endure

the African climate is worth all the effort we have made.

THE DEMANDS OF THE FUTURE.

1. Enlargement in the work already in hand among the _Freedmen_.

The noble gift of Mrs. Stone, while supplying some of the great

and most pressing wants in certain directions, creates new ones

in others. It gives additional buildings, but these mean more

students, more teachers, more student aid, more libraries, and more

apparatus.

Buildings are needed where the gift of Mrs. Stone, great as it

is, does not reach—needed as imperiously as where it does. At

Talladega, the original building erected before the war at a cost

of $30,000, bought by us after the war, used and oft repaired,

is thus described by President DeForest: “The walls are staunch,

but the roof leaks, and within and without, from foundation to

bell-tower, it needs repair. It is estimated that $3,000 are

required for this purpose.” A house is also needed as a home for

the President, to save room for teachers and pupils in the main

buildings. In addition to the $15,000 from the Stone donation,

Talladega needs for these buildings and repairs, $10,000. The

wants of Tougaloo are even more pressing. The crowd of students

defies all means of accommodation. Temporary barracks have been

erected, out-buildings and garrets have been used as lodging

places, and yet students have been turned away for want of room.

The buildings now on the ground need extensive repairs to save them

from decay, and additions should be made to the farm buildings to

give adequate shelter to the stock and products of the 500 acres of

land connected with the school. But what shall we more say? for the

time would fail us to tell of the needs of Wilmington, N. C., of

Greenwood and Orangeburg, S. C., Mobile, Montgomery and Athens, Ala.

Besides all this we ought to establish, at some eligible point

in North Carolina, a chartered institution of higher grade, with

a boarding department. We have for a long while felt the need of

this, and have only been deterred by the lack of means. We ought

also to found an institution in Arkansas, similar to that in

Austin, Texas. We are just beginning efforts among the Refugees

in Kansas, and these should be greatly increased, and include

churches, schools and lady missionaries.

_Endowments_ are an absolute necessity for our institutions at the

South. Here are eight institutions, carefully managed, efficient in

work, and furnished with buildings equal in number and size with

some at the West of much greater age. These Western schools have

in most instances the nucleus of an endowment, if not a complete

one. Those in the South need endowments much more, and have almost

nothing of the sort.

2. But enlargement should far transcend the limits of the work

already in hand among the Freedmen. We take it for granted that

every portion of the population of this country must have equal

facilities open to it for education and advancement. No part of

that population is so inadequately supplied as the four and a half

millions of colored people in the South. There were in 1875, in

this country, 1,932 schools of grades above the primary. Of this

whole number, the four and a half millions of colored people have

access to but 91! It must be borne in mind that in this number

of schools (1,932) Harvard, Yale and Oberlin are but units, with

their ample endowments, teachers of finest culture, libraries and

apparatus of the best and largest; and to balance them the colored

people can only point to a few new and inadequately furnished

schools, of which those of this Association are among the best.

There were in 1875 in this country, 3,647 libraries, numbering 300

volumes and upwards in each. Of that number, the colored people of

the South have access to 25! The same disparity is found here in

regard to the size and quality of the libraries open to them as in

regard to the schools and colleges.

It will not do to say that these people need only primary schools.

No race can rise unless it has leaders who can teach and encourage

the masses; nor will it suffice to say that the few seeking

special advantages can go to colleges at the North. The people of

the West cannot send their sons to Eastern colleges in adequate

numbers. The West has, and must have, its own colleges. How can the

poor ex-slaves of the South send their children to the North for

education, when most of them have a life struggle with the wolf at

the door?

The American Missionary, Volume 34, No. 11, November 1880 · 第 1 / 10 段