But we are not left to these conjectural consolations. I believe that

I take very safe ground when I say that our living poets present a

variety and amplitude of talent, a fulness of tone, an accomplishment

in art, such as few other generations in England, and still fewer

elsewhere, have been in a position to exult in. It would be invidious,

and it might indeed be very difficult and tedious, to go through the

list of those who do signal honour to our living literature in this

respect. Without repeating the list so patiently drawn up and so

humorously commented upon by Mr. Traill, it would be easy to select

from it fifteen names, not one of which would be below the fair

meridian of original merit, and many of which would rise far above it.

Could so much have been said in 1592, or in 1692, or in 1792? Surely,

no. I must not be led to multiply names, the mere mention of which in

so casual a manner can hardly fail to seem impertinent; yet I venture

to assert that a generation which can boast of Mr. Swinburne and Miss

Christina Rossetti, of Mr. William Morris and Mr. Coventry Patmore, of

Mr. Austin Dobson and Mr. Robert Bridges, has no reason to complain of

lack of fire or elevation, grace or versatility.

It was only in Paradise, so we learn from St. Basil, that roses ever

grew without thorns. We cannot have the rose of such an exceptional

life as Tennyson's without suffering for it. We suffer by the void its

cessation produces, the disturbance in our literary hierarchy that

it brings, the sense of uncertainty and insufficiency that follows

upon it. The death of Victor Hugo led to precisely such a rocking and

swaying of the ship of literature in France, and to this day it cannot

be said that the balance there is completely restored. I cannot think

that we gain much by ignoring this disturbance, which is inevitable,

and still less by folding our hands and calling out that it means that

the vessel is sinking. It means nothing of the kind. What it does mean

is that when a man of the very highest rank in the profession lives to

an exceptionally great age, and retains his intellectual gifts to the

end, combining with these unusual advantages the still more fortuitous

ones of being singular and picturesque in his personality and the

object of much ungratified curiosity, he becomes the victim, in the

eyes of his contemporaries, of a sort of vertical mirage. He is seen

up in the sky where no man could be. I trust I shall not be accused of

anything like disrespect to the genius of Tennyson--which I loved and

admired as nearly to the pitch of idolatry as possible--when I say that

his reputation at this moment is largely mirage. His gifts were of the

very highest order; but in the popular esteem, at this moment, he holds

a position which is, to carry on the image, topographically impossible.

No poet, no man, ever reached that altitude above his fellows.

The result of seeing one mountain in vertical mirage, and various

surrounding acclivities (if that were possible) at their proper

heights, would be to falsify the whole system of optical proportion.

Yet this is what is now happening, and for some little time will

continue to happen _in crescendo_, with regard to Tennyson and his

surviving contemporaries. There is no need, however, to cherish "those

gloomy thoughts led on by spleen" which the melancholy events of the

past month have awakened. The recuperative force of the arts has never

yet failed the human race, and will not fail us now. All the _Tit-Bits_

and _Pearson's Weeklies_ in the world will not be able to destroy a

fragment of pure and original literature, although the tastes they

foster may delay its recognition and curtail its rewards.

The duty of all who have any influence on the public is now clear. So

far from resigning the responsibility of praise and blame, so far from

opening the flood-gates to what is bad--on the ground that the best

is gone, and that it does not matter--it behoves those who are our

recognised judges of literary merit to resist more strenuously than

ever the inroads of mere commercial success into the Temple of Fame.

The Scotch ministry preserve that interesting practice of "fencing the

tables" of the Lord by a solemn searching of would-be communicants. Let

the tables of Apollo be fenced, not to the exclusion or the discomfort

of those who have a right to his sacraments, but to the chastening of

those who have no other mark of his service but their passbook. And

poetry, which survived the death of Chaucer, will recover even from the

death of Tennyson.

_1892._

FOOTNOTE:

[1] See Mr. Hall Caine's interesting article in the _Times_ for October

17th, 1892.

SHELLEY in 1892

Shelley in 1892

_Centenary Address delivered at Horsham, August 11, 1892_

We meet to-day to celebrate the fact that, exactly one hundred

years ago, there was born, in an old house in this parish, one of

the greatest of the English poets, one of the most individual and

remarkable of the poets of the world. This beautiful county of Sussex,

with its blowing woodlands and its shining downs, was even then not

unaccustomed to poetic honours. One hundred and thirty years before,

it had given birth to Otway; seventy years before, to Collins. But

charming as these pathetic figures were and are, not Collins and

not Otway can compare for a moment with that writer who is the

main intellectual glory of Sussex, the ever-beloved and ethereally

illustrious Percy Bysshe Shelley. It has appeared to me that you might,

as a Sussex audience, gathered in a Sussex town, like to be reminded,

before we go any further, of the exact connection of our poet with

the county--of the stake, as it is called, which his family held in

Sussex, and of the period of his own residence in it. You will see

that, although his native province lost him early, she had a strong

claim upon his interests and associations.

When Shelley was born, on the 4th of August, 1792, his grandfather,

afterwards a baronet, Sir Bysshe Shelley, was ensconced at Goring

Castle, while his father, the heir to the title, Mr. Timothy Shelley,

inhabited that famous house, Field Place, which lies here at your

doors. Mr. Timothy Shelley had married a lady from your nearest eastern

neighbour, the town of Cuckfield; he was M.P. for another Sussex

borough, Shoreham; in the next Parliament he was to represent, if I am

not mistaken, Horsham itself. The names which meet us in the earliest

pages of the poet's biographies are all Sussex names. It was at Warnham

that he was taught his earliest lessons, and it was in Warnham Pond

that the great tortoise lurked which was the earliest of his visions.

St. Irvine's, in whose woods he loved to wander by moonlight, has

disappeared, but Strode is close to you still, and if St. Leonard's

Forest has shrunken somewhat to the eastward since Shelley walked and

raved in its allies, you still possess it in your neighbourhood.

Until Shelley was expelled from Oxford, Field Place was his constant

residence out of school and college hours. Nor, although his father at

first forbade him to return, was his connection with Sussex broken even

then. The house of his uncle, Captain Pilfold, was always open to him

at Cuckfield, and when the Duke of Norfolk made his kind suggestion

that the young man should enter Parliament, as a species of moral

sedative, it was to a Sussex borough that he proposed to nominate

him. Shelley's first abortive volume of poems was set up by a Horsham

printer, and it was from Hurstpierpoint that Miss Hitchener, afterwards

known as the "Brown Demon," started on her disastrous expedition into

the lives of the Shelleys. It was not until 1814, on the eve of his

departure for the Continent, that Shelley came to Sussex for the last

time, paying that furtive visit to his mother and sisters, on which,

in order to conceal himself from his father, he buttoned the scarlet

jacket of a guardsman round his attenuated form.

If I have endeavoured, by thus grouping together all the Sussex names

which are connected with Shelley, to attract your personal and local

sympathy around the career of the poet, it is with no intention to

claim for him a provincial significance. Shelley does not belong to

any one county, however rich and illustrious that county may be; he

belongs to Europe--to the world. The tendency of his poetry and its

peculiar accent were not so much English as European. He might have

been a Frenchman, or an Italian, a Pole, or a Greek, in a way in which

Wordsworth, for instance, or even Byron, could never have been anything

but an Englishman. He passes, as we watch the brief and sparkling

record of his life, from Sussex to the world. One day he is a child,

sailing paper boats among the reeds in Warnham Pond; next day we look,

and see, scarcely the son of worthy Mr. Timothy Shelley of Field Place,

but a spirit without a country, "a planet-crested shape sweeping by

on lightning-braided pinions" to scatter the liquid joy of life over

humanity.

Into the particulars of this strange life I need not pass. You

know them well. No life so brief as Shelley's has occupied so much

curiosity, and for my part I think that even too minute inquiry has

been made concerning some of its details. The "Harriet problem" leaves

its trail across one petal of this rose; minuter insects, not quite

so slimy, lurk where there should be nothing but colour and odour.

We may well, I think, be content to-day to take the large romance

of Shelley's life, and leave any sordid details to oblivion. He

died before he was quite thirty years of age, and the busy piety of

biographers has peeped into the record of almost every day of the last

ten of those years. What seems to me most wonderful is that a creature

so nervous, so passionate, so ill-disciplined as Shelley was, should

be able to come out of such an unprecedented ordeal with his shining

garments so little specked with mire. Let us, at all events, to-day,

think of the man only as "the peregrine falcon" that his best and

oldest friends describe him.

We may, at all events, while a grateful England is cherishing Shelley's

memory, and congratulating herself on his majestic legacy of song to

her, reflect almost with amusement on the very different attitude of

public opinion seventy and even fifty years ago. That he should have

been pursued by calumny and prejudice through his brief, misrepresented

life, and even beyond the tomb, can surprise no thinking spirit. It was

not the poet who was attacked; it was the revolutionist, the enemy of

kings and priests, the extravagant and paradoxical humanitarian. It is

not needful, in order to defend Shelley's genius aright, to inveigh

against those who, taught in the prim school of eighteenth-century

poetics, and repelled by political and social peculiarities which they

but dimly understood, poured out their reprobation of his verses.

Even his reviewers, perhaps, were not all of them "beaten hounds"

and "carrion kites"; some, perhaps, were very respectable and rather

narrow-minded English gentlemen, devoted to the poetry of Shenstone.

The newer a thing is, in the true sense, the slower people are to

accept it, and the abuse of the _Quarterly Review_, rightly taken, was

but a token of Shelley's opulent originality.

To this unintelligent aversion there succeeded in the course of years

an equally blind, although more amiable, admiration. Among a certain

class of minds the reaction set in with absolute violence, and once

more the centre of attention was not the poet and his poetry, but

the faddist and his fads. Shelley was idealised, etherealised, and

canonised. Expressions were used about his conduct and his opinions

which would have been extravagant if employed to describe those of a

virgin-martyr or of the founder of a religion. Vegetarians clustered

around the eater of buns and raisins, revolutionists around the

enemy of kings, social anarchists around the husband of Godwin's

daughter. Worse than all, those to whom the restraints of religion

were hateful, marshalled themselves under the banner of the youth who

had rashly styled himself an atheist, forgetful of the fact that all

his best writings attest that, whatever name he might give himself,

he, more than any other poet of the age, saw God in everything. This

also was a phase, and passed away. The career of Shelley is no longer

a battlefield for fanatics of one sort or the other; if they still

skirmish a little in its obscurer corners, the main tract of it is

not darkened with the smoke from their artillery. It lies, a fair

open country of pure poetry, a province which comes as near to being

fairyland as any that literature provides for us.

We cannot, however, think of this poet as of a writer of verses in the

void. He is anything but the "idle singer of an empty day." Shelley was

born amid extraordinary circumstances into an extraordinary age. On the

very day, one hundred years ago, when the champagne was being drunk

in the hall of Field Place in honour of the birth of a son and heir

to Mr. Timothy Shelley, the thunder-cloud of revolution was breaking

over Europe. Never before had there been felt within so short a space

of time so general a crash of the political order of things. Here, in

England, we were spectators of the wild and sundering stress, in which

the other kingdoms of Europe were distracted actors. The faces of Burke

and of his friends wore "the expression of men who are going to defend

themselves from murderers," and those murderers are called, during the

infancy of Shelley, by many names, Mamelukes and Suliots, Poles and

Swedes, besides the all-dreaded one of _sansculottes_. In the midst of

this turmoil Shelley was born, and the air of revolution filled his

veins with life.

In Shelley we see a certain type of revolutionist, born out of due

time, and directed to the bloodless field of literature. The same

week that saw the downfall of La Fayette saw the birth of Shelley,

and we might believe the one to be an incarnation of the hopes of the

other. Each was an aristocrat, born with a passionate ambition to play

a great part in the service of humanity; in neither was there found

that admixture of the earthly which is needful for sustained success

in practical life. Had Shelley taken part in active affairs, his will

and his enthusiasm must have broken, like waves, against the coarser

type of revolutionist, against the Dantons and the Robespierres. Like

La Fayette, Shelley was intoxicated with virtue and glory; he was

chivalrous, inflammable, and sentimental. Happily for us, and for

the world, he was not thrown into a position where these beautiful

qualities could be displayed only to be shattered like a dome of

many-coloured glass. He was the not unfamiliar figure of revolutionary

times, the _grand seigneur_ enamoured of democracy. But he was much

more than this; as Mr. Swinburne said long ago, Shelley "was born a

son and soldier of light, an archangel winged and weaponed for angel's

work." Let us attempt to discover what sort of prophecy it was that he

blew through his golden trumpet.

It is in the period of youth that Shelley appeals to us most directly,

and exercises his most unquestioned authority over the imagination. In

early life, at the moment more especially when the individuality begins

to assert itself, a young man or a young woman of feeling discovers in

this poet certain qualities which appear to be not merely good, but

the best, not only genuine, but exclusively interesting. At that age

we ask for light, and do not care how it is distributed; for melody,

and do not ask the purpose of the song; for colour, and find no hues

too brilliant to delight the unwearied eye. Shelley satisfies these

cravings of youth. His whole conception of life is bounded only by

its illusions. The brilliancy of the morning dream, the extremities

of radiance and gloom, the most pellucid truth, the most triumphant

virtue, the most sinister guilt and melodramatic infamy, alone contrive

to rivet the attention. All half-lights, all arrangements in grey or

russet, are cast aside with impatience, as unworthy of the emancipated

spirit. Winged youth, in the bright act of sowing its intellectual wild

oats, demands a poet, and Horsham, just one hundred years ago, produced

Shelley to satisfy that natural craving.

It is not for grey philosophers, or hermits wearing out the evening

of life, to pass a definitive verdict on the poetry of Shelley. It

is easy for critics of this temper to point out weak places in the

radiant panoply, to say that this is incoherent, and that hysterical,

and the other an ethereal fallacy. Sympathy is needful, a recognition

of the point of view, before we can begin to judge Shelley aright. We

must throw ourselves back to what we were at twenty, and recollect

how dazzling, how fresh, how full of colour, and melody, and odour,

this poetry seemed to us--how like a May-day morning in a rich Italian

garden, with a fountain, and with nightingales in the blossoming boughs

of the orange-trees, with the vision of a frosty Apennine beyond the

belt of laurels, and clear auroral sky everywhere above our heads. We

took him for what he seemed, "a pard-like spirit, beautiful and swift,"

and we thought to criticise him as little as we thought to judge the

murmur of the forest or the reflections of the moonlight on the lake.

He was exquisite, emancipated, young like ourselves, and yet as wise

as a divinity. We followed him unquestioning, walking in step with his

panthers, as the Bacchantes followed Dionysus out of India, intoxicated

with enthusiasm.

If our sentiment is no longer so rhapsodical, shall we blame the poet?

Hardly, I think. He has not grown older, it is we who are passing

further and further from that happy eastern morning where the light is

fresh, and the shadows plain and clearly defined. Over all our lives,

over the lives of those of us who may be seeking to be least trammelled

by the commonplace, there creeps ever onward the stealthy tinge of

conventionality, the admixture of the earthly. We cannot honestly

wish it to be otherwise. It is the natural development, which turns

kittens into cats, and blithe-hearted lads into earnest members of

Parliament. If we try to resist this inevitable tendency, we merely

become eccentric, a mockery to others, and a trouble to ourselves.

Let us accept our respectability with becoming airs of gravity; it

is another thing to deny that youth was sweet. When I see an elderly

professor proving that the genius of Shelley has been overrated, I

cannot restrain a melancholy smile. What would he, what would I, give

for that exquisite ardour, by the light of which all other poetry than

Shelley's seemed dim? You recollect our poet's curious phrase, that to

go to him for common sense was like going to a gin-palace for mutton

chops. The speech was a rash one, and has done him harm. But it is

true enough that those who are conscious of the grossness of life, and

are over-materialised, must go to him for the elixir and ether which

emancipate the senses.

If I am right in thinking that you will all be with me in considering

this beautiful passion of youth, this recapturing of the illusions,

as the most notable of the gifts of Shelley's poetry to us, you will

also, I think, agree with me in placing only second to it the witchery

which enables this writer, more than any other, to seize the most

tumultuous and agitating of the emotions, and present them to us

coloured by the analogy of natural beauty. Whether it be the petulance

of a solitary human being, to whom the little downy owl is a friend,

or the sorrows and desires of Prometheus, on whom the primal elements

attend as slaves, Shelley is able to mould his verse to the expression

of feeling, and to harmonise natural phenomena to the magnitude or the

delicacy of his theme. No other poet has so wide a grasp as he in this

respect, no one sweeps so broadly the full diapason of man in nature.

Laying hold of the general life of the universe with a boldness that is

unparalleled, he is equal to the most sensitive of the naturalists in

his exact observation of tender and humble forms.

And to the ardour of fiery youth and the imaginative sympathy of

pantheism, he adds what we might hardly expect from so rapt and

tempestuous a singer, the artist's self-restraint. Shelley is none

of those of whom we are sometimes told in these days, whose mission

is too serious to be transmitted with the arts of language, who are

too much occupied with the substance to care about the form. All that

is best in his exquisite collection of verse cries out against this

wretched heresy. With all his modernity, his revolutionary instinct,

his disdain of the unessential, his poetry is of the highest and most

classic technical perfection. No one, among the moderns, has gone

further than he in the just attention to poetic form, and there is so

severe a precision in his most vibrating choruses that we are taken

by them into the company, not of the Ossians and the Walt Whitmans,

not of those who feel, yet cannot control their feelings, but of those

impeccable masters of style,

_who dwelt by the azure sea_

_Of serene and golden Italy,_

_Or Greece the mother of the free._

And now, most inadequately and tamely, yet, I trust, with some sense of

the greatness of my theme, I have endeavoured to recall to your minds

certain of the cardinal qualities which animated the divine poet whom

we celebrate to-day. I have no taste for those arrangements of our

great writers which assign to them rank like schoolboys in a class, and

I cannot venture to suggest that Shelley stands above or below this

or that brother immortal. But of this I am quite sure, that when the

slender roll is called of those singers, who make the poetry of England

second only to that of Greece (if even of Greece), however few are

named, Shelley must be among them. To-day, under the auspices of the

greatest poet our language has produced since Shelley died, encouraged

by universal public opinion and by dignitaries of all the professions,

yes, even by prelates of our national church, we are gathered here as a

sign that the period of prejudice is over, that England is in sympathy

at last with her beautiful wayward child, understands his great

language, and is reconciled to his harmonious ministry. A century has

gone by, and once more we acknowledge the truth of his own words:

_The splendours of the firmament of time_

_May be eclipsed, but are extinguished not;_

_Like stars to their appointed height they climb._

SYMBOLISM AND M. STÉPHANE MALLARMÉ

Symbolism and M. Stéphane Mallarmé

The name which stands at the head of this essay is that of a writer

who is at the present time more talked about, more ferociously

attacked, more passionately beloved and defended, and at the same

time less understood, than perhaps any other man of his intellectual

rank in Europe. Even in the ferocious world of Parisian letters his

purity of motive and dignity of attitude are respected. Benevolent to

those younger than himself, exquisitely courteous and considerate in

controversy, a master of that suavity and reserve the value of which

literary persons so rarely appreciate, M. Mallarmé, to one who from a

distance gazes with curiosity into the Parisian hurly-burly, appeals

first by the beautiful amenity of his manners--a dreamy Sir Launcelot

riding through a forest of dragons to help the dolorous lady of Poesy

from pain. In the incessant pamphlet-wars of his party, others seem to

strike for themselves, M. Mallarmé always for the cause; and when the

battle is over, and the rest meet to carouse round a camp-fire, he is

always found stealing back to the ivory tower of contemplation. Before

we know the rights of the case, or have read a line of his verses, we

are predisposed towards a figure so pure and so distinguished.

Questions at Issue · 第 9 / 15 段