It would be highly inopportune to call for a return of the _bonâ fide_

sales of those of our leading authors who are not novelists. It is to

be hoped that no such indulgence to the idlest curiosity will ever be

conceded. But if such a thing were done, it would probably reveal some

startling statistics. It would be found that many of those whose names

are only next to the highest in public esteem do not receive more than

the barest pittance from their writings, even from those which are

most commonly in the mouths of their contemporaries. To mention only

two writers, but these of singular eminence and prominence, it was

not until the later years of their lives that either Robert Browning

or Matthew Arnold began to be sure of even a very moderate pecuniary

return on their books. The curious point was that both of them achieved

fame of a wide and brilliant nature long before their books began to

"move," as publishers call it. It is not easy to think of an example

of this curious fact more surprising than this, that _Friendship's

Garland_ during many years did not pass out of one moderate edition.

This book, published when Arnold was filling the mouths of men with his

paradoxical utterances, lighted up all through with such wit and charm

of style as can hardly, of its kind, be paralleled in recent prose; a

masterpiece, not dealing with remote or abstruse questions, but with

burning matters of the day--this entertaining and admirably modern

volume enjoyed a sale which would mean deplorable failure in the case

of a female novelist of a perfectly subterranean order. This case could

be paralleled, no doubt, by a dozen others, equally striking. I have

just taken up a volume of humour, the production of a "funny man" of

the moment, and I see on its title-page the statement that it is in

its one hundred and nineteenth edition. Of this book, 119,000 copies

have been bought during a space of time equal to that in which Matthew

Arnold sold probably about 119 copies of _Friendship's Garland_. In the

face of these facts it is not possible to say that, though it may buy

well, the democracy buys wisely.

It is this which makes me fear that, as I have said, the democratic

spirit is influencing disadvantageously the quantity rather than the

quality of good literature. It seems to be starving its best men, and

helping its coarsest Jeshuruns to wax fat. The good authors write as

they would have written under any circumstances, valuing their work for

its own sake, and enjoying that state of happiness of which Mr. William

Morris has been speaking, "the happiness only possible to artists and

thieves." But while they produce in this happy mood, the democracy,

which honours their names and displays an inexplicable curiosity about

their persons, is gradually exterminating them by borrowing their books

instead of buying them, and so reducing them to a level just below the

possibility of living by pure literature. The result is, as any list of

the most illustrious living authors (not novelists) will suggest, that

scarcely a single man or woman of them has lived by the production of

books. An amiable poet of the older school, whose name is everywhere

mentioned with honour, used to say that he published books instead

of keeping a carriage, as his fortune would not permit him to afford

both of those luxuries. When we think of the prizes which literature

occasionally offered to serious work in the eighteenth century, it

seems as though there had been a very distinct retrogression in this

respect.

The novel, in short, tends more and more to become the only

professional branch of literature; and this is unfortunate, because the

novel is the branch which shelters the worst work. In other sections

of pure letters, if work is not in any way good, it is cast forth and

no more heard of. But a novel may be utterly silly, be condemned by

every canon of taste, be ignored by the press, and yet may enjoy a

mysterious success, pass through tens of editions, and start its author

on a career which may lead to opulence. It would be interesting to know

what it is that attracts the masses to books of this kind. How do they

hear of them in the first instance? Why does one vapid and lady-like

novel speed on its way, while eleven others, apparently just like unto

it, sink and disappear? How is the public appetite for this insipidity

to be reconciled with the partiality of the same readers for stories

by writers of real excellence? Why do those who have once pleased the

public continue to please it, whatever lapses into carelessness and

levity they permit themselves? I have put these questions over and

over again to those whose business it is to observe and take advantage

of the fluctuations of the book-market, but they give no intelligible

reply. If the Sphinx had asked Oedipus to explain the position of "Edna

Lyall," he would have had to throw himself from the rock.

If the novelists, bad or good, showed in their work the influence of

democracy, they would reward study. But it is difficult to perceive

that they do. The good ones, from Mr. George Meredith downwards, write

to please themselves, in their own manner, just as do the poets, the

critics, and the historians, leaving it to the crowd to take their

books or let them lie. The commonplace ones write blindly, following

the dictates of their ignorance and their inexperience, waiting for the

chance that the capricious public may select a favourite from their

ranks. Almost the only direct influence which the democracy, as at

present constituted in England, seems to bring to bear on novels, is

the narrowing of the sphere of incident and emotion within which they

may disport themselves. It would be too complicated and dangerous a

question to ask here, at the end of an essay, whether that restriction

is a good thing or a bad. The undeniable fact is that whenever an

English novelist has risen to protest against it, the weight of the

democracy has been exercised to crush him. He has been voted "not

quite nice," a phrase of hideous import, as fatal to a modern writer

as the inverted thumb of a Roman matron was to a gladiator. But all

we want now is a very young man strong enough, sincere enough, and

popular enough to insist on being listened to when he speaks of real

things--and perhaps we have found him.

One great novelist our race has however produced, who seems not only to

write under the influence of democracy, but to be absolutely inspired

by the democratic spirit. This is Mr. W. D. Howells, and it is only

by admitting this isolation of his, I think, that we can arrive at

any just comprehension of his place in contemporary literature. It is

the secret of his extreme popularity in America, except in a certain

Europeanised clique; it is the secret of the instinctive dislike of

him, amounting to a blind hereditary prejudice, which is so widely

felt in this country. Mr. Howells is the most exotic, perhaps the only

truly exotic writer of great distinction whom America has produced.

Emerson, and the school of Emerson in its widest sense, being too

self-consciously in revolt against the English oligarchy, out of which

they sprang, to be truly distinguished from it. But England, with

its aristocratic traditions and codes, does not seem to weigh with

Mr. Howells. His books suggest no rebellion against, nor subjection

to, what simply does not exist for him or for his readers. He is

superficially irritated at European pretensions, but essentially, and

when he becomes absorbed in his work as a creative artist, he ignores

everything but that vast level of middle-class of American society out

of which he sprang, which he faithfully represents, and which adores

him. To English readers, the novels of Mr. Howells must always be

something of a puzzle, even if they partly like them, and as a rule

they hate them. But to the average educated American who has not been

to Europe, these novels appear the most deeply experienced and ripely

sympathetic product of modern literature.

When we review the whole field of which some slight outline has here

been attempted, we see much that may cheer and encourage us, and

something, too, that may cause grave apprehension. The alertness and

receptivity of the enormous crowd which a writer may now hope to

address is a pleasant feature. The hammering away at an idea without

inducing it to enter anybody's ears is now a thing of the past. What

was whispered in London yesterday afternoon was known in New York

this morning, and we have the comments of America upon it with our

five o'clock tea to-day. But this is not an unmixed benefit, for if

an impression is now quickly made, it is as quickly lost, and there

is little profit in seeing people receive an idea which they will

immediately forget. Moreover, for those who write what the millions

read, there is something disturbing and unwholesome in this public

roar that is ever rising in their ears. They ensconce themselves in

their study, they draw the curtains, light the lamp, and plunge into

their books, but from the darkness outside comes that distracting and

agitating cry of the public that demands their presence. This is a new

temptation, and indicates a serious danger. But the popular writers

will get used to it, and when they realise how little it really means

it may cease to disturb them. In the meantime, let no man needlessly

dishearten his brethren in this world of disillusions, by losing faith

in the ultimate survival and continuance of literature.

_1891._

HAS AMERICA PRODUCED A POET?

Has America Produced a Poet?

For the audacious query which stands at the head of this essay, it is

not I, but an American editor, who must bear the blame, if blame there

be. It would never have occurred to me to tie such a firebrand to the

tail of any of my little foxes. He gave it to me, just as Mr. Pepys

gave _Gaze not on Swans_ to ingenious Mr. Birkenshaw, to make the best

I could of a bad argument. On the face of it the question is absurd.

There lies on my table a manual of American poetry by Mr. Stedman,

in which the meed of immortality is awarded to about one hundred of

Columbia's sons and daughters. No one who has a right to express an

opinion is likely to deny that the learning, fidelity, and catholic

taste which are displayed in this book are probably at this time of

day shared, in the same degree, with its author, by no other living

Anglo-Saxon writer. Why, then, should not Mr. Stedman's admirable

volume be taken as a complete and satisfactory answer to our editor's

query? Simply because everything is relative, and because it may be

amusing to apply to the subject of Mr. Stedman's criticism a standard

more cosmopolitan and much less indulgent than his. Mr. Stedman has

mapped out the heavens with a telescope; what can an observer detect

with the naked eye?

There is an obvious, and yet a very stringent, sense in which no good

critic could for a moment question that America has produced poets.

A poet is a maker, a man or woman who expresses some mood of vital

passion in a new manner and with adequate art. Turning to the accepted

ranks of English literature, Tickell is a poet on the score of his one

great elegy on Addison, and Wolfe, a century later, by his _Burial

of Sir John Moore_. Those poems were wholly new and impassioned, and

time has no effect upon the fame of their writers. So long as English

poetry continues to be studied a little closely, Tickell and Wolfe

will be visible as diminutive fixed stars in our poetical firmament.

But in a rapid and superficial glance, Wolfe and Tickell disappear.

Let the glance be more and more rapid, and only a few planets of the

first magnitude are seen. In the age before Elizabeth, Chaucer alone

remains; of the Elizabethan galaxy, so glittering and rich, we see at

length only Spenser and Shakespeare; then come successive splendours of

Milton, Dryden, Pope, Gray, Burns; then a cluster again of Wordsworth,

Coleridge, Byron, Shelley, Keats. Last of all, still too low on the

horizon to be definitely measured, Tennyson and Browning. Fifteen names

in all, a sum which might be reduced to ten, perhaps, but never to

fewer than ten, nor expanded, on the same scale, beyond eighteen or

twenty at the outside. These fifteen are the great English poets, the

selected glory and pride of five centuries, the consummation of the

noblest dynasty of verse which the world has ever seen. What I take to

be the problem is, Has America hitherto produced a poet equal to the

least of these, raised as high above any possible vacillation of the

tide of fashion? What an invidious question!

In the first place, I will have nothing to do with the living. They

do not enter into our discussion. There was never a time, in my

opinion, when America possessed among her citizens so various and so

accomplished singers, gifted in so many provinces of song, as in 1888.

But the time has not arrived, and long may it delay, when we shall be

called upon to discuss the ultimate _status_ of the now living poets of

America. From the most aged of them we have not yet, we hope, received

"sad autumn's last chrysanthemum." Those who have departed will alone

be glanced at in these few words. Death is the great solution of

critical continuity, and the bard whom we knew so well, and who died

last night, is nearer already to Chaucer than to us. I shall endeavour

to state quite candidly what my own poor opinion is with regard to the

claim of any dead American to be classed with those fourteen or fifteen

English inheritors of unassailed renown.

One word more in starting. If we admit into our criticism any

patriotic or political prejudice, we may as well cease to wrangle on

the threshold of our discussion. I cannot think that American current

criticism is quite free from this taint of prejudice. In this, if I

am right, Americans sin no more nor less than the rest of us English,

and French; but in America, I confess, the error seems to me to be

occasionally more serious than in Europe. In England we are not

guiltless of permitting the most puerile disputes to embitter our

literary arena, and because a certain historian is a home-ruler or a

certain novelist a Tory, each is anathema to the literary tribunal on

the other side. Such judgments are as pitiable as they are ludicrous;

but when I have watched a polite American smile to encounter such

vagaries of taste in our clubs or drawing-rooms, I have sometimes

wondered how the error which prefers the non-political books of a

Gladstonian to those of a Unionist, on political grounds alone, differs

from that which thinks an American writer must have the advantage, or

some advantage, over an English writer. Each prejudice is natural and

amiable, but neither the one nor the other is exempt from the charge of

puerility. Patriotism is a meaningless term in literary criticism. To

prefer what has been written in our own city, or state, or country, for

that reason alone, is simply to drop the balance and to relinquish all

claims to form a judgment. The true and reasonable lover of literature

refuses to be constrained by any meaner or homelier bond than that of

good writing. His brain and his taste persist in being independent of

his heart, like those of the German soldier who fought through the

campaign before Paris, and who was shot at last with an Alfred de

Musset, thumbed and scored, in his pocket.

One instance of the patriotic fallacy has so often annoyed me that I

will take this opportunity of denouncing it. A commonplace of American

criticism is to compare Keats with a certain Joseph Rodman Drake.

They both died at twenty-five and they both wrote verse. The parallel

ends there. Keats was one of the great writers of the world. Drake

was a gentle imitative bard of the fourth or fifth order, whose gifts

culminated in a piece of pretty fancy called _The Culprit Fay_. Every

principle of proportion is outraged in a conjunction of the names of

Drake and Keats. To compare them is like comparing a graceful shrub

in your garden with the tallest pine that fronts the tempest on the

forehead of Rhodopé.

When the element of prejudice is entirely withdrawn, we have next

to bear in mind the fluctuations of taste in respect to popular

favourites, and the uncertainty that what has pleased us may ever

contrive to please the world again. I have been reminded of the

insecurity of contemporary judgments, and of the process of natural

selection which goes on imperceptibly in criticism, by referring to a

compendium of literature published thirty years ago, and remarkable in

its own time for knowledge, acumen, and candour. In these volumes the

late Robert Carruthers, an excellent scholar in his day and generation,

gives a certain space to the department of American poetry. It is

amusing to think how differently a man of Carruthers's stamp would

cover the same ground to-day. He gives great prominence to Halleck

and Bryant, he treats Longfellow and Poe not inadequately, he spares

brief commendation to Willis and Holmes, and a bare mention to Dana

and Emerson (as a poet). He alludes to no one else; and apart from his

omissions, which are significant enough, nothing can be more curious

than his giving equal _status_ respectively to Halleck and Bryant,

to Willis and Holmes, to Dana and Emerson. Thirty years have passed,

and each of these pairs contains one who has been taken and one who

has been left. Bryant, Holmes, and Emerson exist, and were never more

prominent than to-day; but where are Halleck, Willis, and Dana? Under

the microscope of Mr. Stedman, these latter three together occupy but

half of one page out of four hundred, nor is there the slightest chance

that these writers will ever recover the prominence which they held,

and seemed to hold so securely, little more than a generation ago. The

moral is too obvious to need appending to this suggestive little story.

It is not in America only that a figure which is not really a great

one gets accidentally raised on a pedestal from which it presently has

to be ignominiously withdrawn. But in America, where the interest in

intellectual problems is so keen, and where the dull wholesome bondage

of tradition is unknown, these sudden exaltations are particularly

frequent. When I was in Baltimore (and I have no happier memories of

travel than my recollections of Baltimore) the only crumple in my

rose-leaf was the difficulty of preserving a correct attitude toward

the local deity. When you enter the gates of Johns Hopkins, the

question that is asked is, "What think you of Lanier"? The writer of

the _Marshes of Glynn_ had passed away before I visited Baltimore,

but I heard so much about him that I feel as though I had seen him.

The delicately-moulded ivory features, the profuse and silken beard,

the wonderful eyes waxing and waning during the feverish action

of lecturing, surely I have witnessed the fascination which these

exercised? Baltimore would not have been Baltimore, would have been

untrue to its graceful, generous, and hospitable instincts, if it

had not welcomed with enthusiasm this beautiful, pathetic Southern

stranger. But I am amazed to find that this pardonable idolatry is

still on the increase, although I think it must surely have found its

climax in a little book which my friend, President Gilman, has been

kind enough to send me this year. In this volume I read that Shelley

and Keats, "before disconsolate," now possess a mate; that "God's

touch set the starry splendour of genius upon Lanier's soul"; and that

all sorts of persons, in all sorts of language, exalt him as one of

the greatest poets that ever lived. I notice, however, with a certain

sly pleasure, that on the occasion of this burst of Lanierolatry a

letter was received from Dr. Oliver Wendell Holmes, "of too private a

character to read." No wonder, for Dr. Holmes is the dupe of no local

enthusiasm, and very well indeed distinguishes between good verse and

bad.

From Baltimore drunk with loyalty and pity I appeal to Baltimore sober.

What are really the characteristics of this amazing and unparalleled

poetry of Lanier? Reading it again, and with every possible inclination

to be pleased, I find a painful effort, a strain and rage, the most

prominent qualities in everything he wrote. Never simple, never easy,

never in one single lyric natural and spontaneous for more than one

stanza, always forcing the note, always concealing his barrenness and

tameness by grotesque violence of image and preposterous storm of

sound, Lanier appears to me to be as conclusively not a poet of genius

as any ambitious man who ever lived, laboured, and failed. I will judge

him by nothing less than those poems which his warmest admirers point

to as his masterpieces; I take _Corn_, _Sunrise_, and _The Marshes of

Glynn_. I persist in thinking that these are elaborate and learned

experiments by an exceedingly clever man, and one who had read so

much and felt so much that he could simulate poetical expression with

extraordinary skill. But of the real thing, of the genuine traditional

article, not a trace.

_I hear faint bridal-sighs of brown and green_

_Dying to silent hints of kisses keen_

_As far lights fringe into a pleasant sheen._

This exemplifies the sort of English, the sort of imagination, the sort

of style which are to make Keats and Shelley--who have found Bryant and

Landor, Rossetti and Emerson, unworthy of their company--comfortable

with a mate at last. If these vapid and eccentric lines were

exceptional, if they were even supported by a minority of sane and

original verse, if Lanier were ever simple or genuine, I would seize

on those exceptions and gladly forget the rest; but I find him on

all occasions substituting vague, cloudy rhetoric for passion, and

tortured fancy for imagination, always striving, against the grain, to

say something prophetic and unparalleled, always grinding away with

infinite labour and the sweat of his brow to get that expressed which a

real poet murmurs, almost unconsciously, between a sigh and a whisper.

_Wheresoe'er I turn my view,_

_All is strange, yet nothing new;_

_Endless labour all along,_

_Endless labour to be wrong._

Lanier must have been a charming man, and one who exercised a great

fascination over those who knew him. But no reasonable critic can turn

from what has been written about Lanier to what Lanier actually wrote,

and still assert that he was the Great American Poet.

It is not likely to be seriously contended that there were in 1888

more than four of the deceased poets of America who need to have their

claims discussed in connection with the highest honours in the art.

These are Longfellow, Bryant, Emerson, Poe. There is one other name

which, it may seem to some of my readers, ought to be added to this

list. But originality was so entirely lacking in the composition of

that versatile and mellifluous talent to which I allude, that I will

not even mention here the fifth name. I ask permission rapidly to

inquire whether Longfellow, Bryant, Emerson and Poe are worthy of a

rank beside the greatest English twelve.

Questions at Issue · 第 3 / 15 段