In saying all these things, I am aware that many wise men, or men

reputed wise, are against me; and that pretty hard words have been

applied in the literature of all countries and ages to persons who are

of my way of thinking, as, for instance, _gross, thoughtless, without

soul_, and _Epicurean Swine_. And some of the people I like most to

read about, the heroes of Tolstoi, André, Levine, Pierre, and, of

course, Tolstoi himself, are for ever repeating that they can not

live, let alone enjoy life, unless some one tell them why they should

live at all.

The demand, at first sight, does not seem unreasonable, and it is hard

lines that just those who will ask about such matters should be the very

ones for ever denied an answer. But so it is. The secret of _why we

should live_ can be whispered only by a divinity; and, like the

divinity who spoke to the Prophet, its small, still voice is heard only

in ourselves. What it says there is neither couched in a logical form

nor articulated in very definite language; and, I am bound to admit, is

in no way of the nature of _pure reason_. Indeed, it is for the most

part ejaculatory, and such that the veriest infant and simpleton, and I

fear even animals (which is a dreadful admission), can follow its

meaning. For to that unceasing question _Why_? the tiny voice within us

answers with imperturbable irrelevance, "I want," "I do," "I think," and

occasionally "I love." Very crass little statements, and not at all

satisfactory to persons like Levine, André, and Tolstoi, who, for the

most part, know them only second-hand; but wonderfully satisfying, thank

goodness, to the great majority which hears them for ever humming and

beating with the sound of its own lungs and heart. And one might even

suspect that they are merely a personal paraphrase of the words which

the spheres are singing and the heavens are telling.

So, if we have no ampler places to cultivate with reverence and love,

let us betake ourselves to the hanging gardens on our roof. The suns

will cake the insufficient earth and parch the delicate roots; the

storms will batter and tear the frail creepers. No doubt. But at this

present moment all is fair and fragrant. And when the storms have done

their wicked worst, and the sun and the frosts--nay, when that roof on

which we perch is pulled to pieces, tiles and bricks, and the whole

block goes--may there not be, for those caring enough, the chance of

growing another garden, there or elsewhere?

Be this as it may, one thing is certain, that no solid plot of earth

between its walls or hedges allows us such intricate and unexpected

bird's-eye views of streets and squares, of the bustling or resting

city; none gives us such a vault of heaven, pure and sunny, or creeping

with clouds, or serenely starlit, as do these hanging gardens of our

life.

THE END

HORTUS VITAE;

OR, THE HANGING GARDENS:

MORALIZING ESSAYS.

BY

VERNON LEE.

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End of Project Gutenberg's Hortus Vitae, by Violet Paget, AKA Vernon Lee

Hortus Vitae Essays on the Gardening of Life · 第 9 / 9 段