THE POSSIBILITIES OF THE USEFUL

There are two kinds of men in the world, two great creeds, two different

forms of natures: men to whom the end of life is action, and men to whom

the end of life is thought. As regards the latter, who seek for

experience itself and not for the fruits of experience, who must burn

always with one of the passions of this fiery-coloured world, who find

life interesting not for its secret but for its situations, for its

pulsations and not for its purpose; the passion for beauty engendered by

the decorative arts will be to them more satisfying than any political or

religious enthusiasm, any enthusiasm for humanity, any ecstasy or sorrow

for love. For art comes to one professing primarily to give nothing but

the highest quality to one's moments, and for those moments' sake. So

far for those to whom the end of life is thought. As regards the others,

who hold that life is inseparable from labour, to them should this

movement be specially dear: for, if our days are barren without industry,

industry without art is barbarism.

Hewers of wood and drawers of water there must be always indeed among us.

Our modern machinery has not much lightened the labour of man after all:

but at least let the pitcher that stands by the well be beautiful and

surely the labour of the day will be lightened: let the wood be made

receptive of some lovely form, some gracious design, and there will come

no longer discontent but joy to the toiler. For what is decoration but

the worker's expression of joy in his work? And not joy merely--that is

a great thing yet not enough--but that opportunity of expressing his own

individuality which, as it is the essence of all life, is the source of

all art. 'I have tried,' I remember William Morris saying to me once, 'I

have tried to make each of my workers an artist, and when I say an artist

I mean a man.' For the worker then, handicraftsman of whatever kind he

is, art is no longer to be a purple robe woven by a slave and thrown over

the whitened body of a leprous king to hide and to adorn the sin of his

luxury, but rather the beautiful and noble expression of a life that has

in it something beautiful and noble.--_The English Renaissance of Art_.

Selected Prose of Oscar Wilde · 第 49 / 76 题