CHAPTER VI

THE WALK TO THE CONVENT

Elsie returned from the confessional a little after sunrise, much

relieved and satisfied. Padre Francesco had shown such a deep interest

in her narrative that she was highly gratified. Then he had given her

advice which exactly accorded with her own views; and such advice is

always regarded as an eminent proof of sagacity in the giver.

On the point of the marriage he had recommended delay,--a course quite

in accordance with Elsie's desire, who, curiously enough, ever since

her treaty of marriage with Antonio had been commenced, had cherished

the most whimsical, jealous dislike of him, as if he were about to get

away her grandchild from her; and this rose at times so high that she

could scarcely speak peaceably to him,--a course of things which caused

Antonio to open wide his great soft ox-eyes, and wonder at the ways of

womankind; but he waited the event in philosophic tranquillity.

The morning sunbeams were shooting many a golden shaft among the

orange-trees when Elsie returned and found Agnes yet kneeling at her

prayers.

"Now, my little heart," said the old woman, when their morning meal was

done, "I am going to give you a holiday to-day. I will go with you to

the Convent, and you shall spend the day with the sisters, and so carry

Saint Agnes her ring."

"Oh, thank you, grandmamma! how good you are! May I stop a little on

the way, and pick some cyclamen and myrtles and daisies for her shrine?"

"Just as you like, child; but if you are going to do that, we must be

off soon, for I must be at my stand betimes to sell oranges: I had them

all picked this morning while my little darling was asleep."

"You always do everything, grandmamma, and leave me nothing to do: it

is not fair. But, grandmamma, if we are going to get flowers by the

way, let us follow down the stream, through the gorge, out upon the

sea-beach, and so walk along the sands, and go by the back path up the

rocks to the Convent: that walk is so shady and lovely at this time in

the morning, and it is so fresh along by the seaside!"

"As you please, dearie; but first fill a little basket with our best

oranges for the sisters."

"Trust me for that!" And the girl ran eagerly to the house, and drew

from her treasures a little white wicker basket, which she proceeded

to line curiously with orange-leaves, sticking sprays of blossoms in a

wreath round the border.

"Now for some of our best blood-oranges!" she said; "old Jocunda says

they put her in mind of pomegranates. And here are some of these little

ones,--see here, grandmamma!" she exclaimed as she turned and held up a

branch just broken, where five small golden balls grew together with a

pearly spray of white buds just beyond them.

The exercise of springing up for the branch had sent a vivid glow

into her clear brown cheek, and her eyes were dilated with excitement

and pleasure; and as she stood joyously holding the branch, while the

flickering shadows fell on her beautiful face, she seemed more like a

painter's dream than a reality.

Her grandmother stood a moment admiring her.

"She's too good and too pretty for Antonio or any other man: she

ought to be kept to look at," she said to herself. "If I could keep

her always, no man should have her; but death will come, and youth and

beauty go, and so somebody must care for her."

When the basket was filled and trimmed, Agnes took it on her arm. Elsie

raised and poised on her head the great square basket that contained

her merchandise, and began walking erect and straight down the narrow

rocky stairs that led into the gorge, holding her distaff with its

white flax in her hands, and stepping as easily as if she bore no

burden.

Agnes followed her with light, irregular movements, glancing aside

from time to time, as a tuft of flowers or a feathery spray of leaves

attracted her fancy. In a few moments her hands were too full, and

her woolen apron of many-colored stripes was raised over one arm to

hold her treasures, while a hymn to Saint Agnes, which she constantly

murmured to herself, came in little ripples of sound, now from behind

a rock, and now out of a tuft of bushes, to show where the wanderer

was hid. The song, like many Italian ones, would be nothing in

English,--only a musical repetition of sweet words to a very simple

and childlike idea, the _bella_, _bella_, _bella_ ringing out in every

verse with a tender joyousness that seemed in harmony with the waving

ferns and pendent flowers and long ivy-wreaths from among which its

notes issued. "Beautiful and sweet Agnes," it said, in a thousand

tender repetitions, "make me like thy little white lamb! Beautiful

Agnes, take me to the green fields where Christ's lambs are feeding!

Sweeter than the rose, fairer than the lily, take me where thou art!"

At the bottom of the ravine a little stream tinkles its way among

stones so mossy in their deep, cool shadow as to appear all verdure;

for seldom the light of the sun can reach the darkness where they lie.

A little bridge, hewn from solid rock, throws across the shrunken

stream an arch much wider than its waters seem to demand; for in spring

and autumn, when the torrents wash down from the mountains, its volume

is often suddenly increased.

This bridge was so entirely and evenly grown over with short thick moss

that it might seem cut of some strange kind of living green velvet, and

here and there it was quaintly embroidered with small blossoming tufts

of white alyssum, or feathers of ferns and maiden's-hair which shook

and trembled to every breeze. Nothing could be lovelier than this mossy

bridge, when some stray sunbeam, slanting up the gorge, took a fancy

to light it up with golden hues, and give transparent greenness to the

tremulous thin leaves that waved upon it.

On this spot Elsie paused a moment, and called back after Agnes, who

had disappeared into one of those deep grottoes with which the sides of

the gorge are perforated, and which are almost entirely veiled by the

pendent ivy-wreaths.

"Agnes! Agnes! wild girl! come quick!"

Only the sound of "_Bella, bella Agnella_" came out of the ivy-leaves

to answer her; but it sounded so happy and innocent that Elsie could

not forbear a smile, and in a moment Agnes came springing down with a

quantity of the feathery lycopodium in her hands, which grows nowhere

so well as in moist and dripping places.

Out of her apron were hanging festoons of golden broom, crimson

gladiolus, and long, trailing sprays of ivy; while she held aloft in

triumph a handful of the most superb cyclamen, whose rosy crowns rise

so beautifully above their dark quaint leaves in moist and shady places.

"See, see, grandmother, what an offering I have! Saint Agnes will be

pleased with me to-day; for I believe in her heart she loves flowers

better than gems."

"Well, well, wild one,--time flies, we must hurry." And crossing the

bridge quickly, the grandmother struck into a mossy footpath that led

them, after some walking, under the old Roman bridge at the gateway of

Sorrento. Two hundred feet above their heads rose the mighty arches,

enameled with moss and feathered with ferns all the way; and below this

bridge the gorge grew somewhat wider, its sides gradually receding

and leaving a beautiful flat tract of land, which was laid out as an

orange-orchard. The golden fruit was shut in by rocky walls on either

side which here formed a perfect hotbed, and no oranges were earlier or

finer.

Through this beautiful orchard the two at length emerged from the gorge

upon the sea-sands, where lay the blue Mediterranean swathed in bands

of morning mist, its many-colored waters shimmering with a thousand

reflected lights, and old Capri panting through sultry blue mists, and

Vesuvius with his cloud-spotted sides and smoke-wreathed top burst

into view. At a little distance a boat-load of bronzed fishermen had

just drawn in a net, from which they were throwing out a quantity of

sardines, which flapped and fluttered in the sunshine like scales of

silver. The wind blowing freshly bore thousands of little purple waves

to break one after another at the foamy line which lay on the sand.

Agnes ran gayly along the beach with her flowers and vines fluttering

from her gay striped apron, and her cheeks flushed with exercise

and pleasure,--sometimes stopping and turning with animation to

her grandmother to point out the various floral treasures that

enameled every crevice and rift of the steep wall of rock which rose

perpendicularly above their heads in that whole line of the shore which

is crowned with the old city of Sorrento: and surely never did rocky

wall show to the open sea a face more picturesque and flowery. The deep

red cliff was hollowed here and there into fanciful grottoes, draped

with every varied hue and form of vegetable beauty. Here a crevice

high in air was all abloom with purple gillyflower, and depending in

festoons above it the golden blossoms of the broom; here a cleft seemed

to be a nestling-place for a colony of gladiolus, with its crimson

flowers and blade-like leaves; here the silver-frosted foliage of

the miller-geranium, or of the wormwood, toned down the extravagant

brightness of other blooms by its cooler tints. In some places it

seemed as if a sort of floral cascade were tumbling confusedly over the

rocks, mingling all hues and all forms in a tangled mass of beauty.

"Well, well," said old Elsie, as Agnes pointed to some superb

gillyflowers which grew nearly half-way up the precipice, "is the child

possessed? You have all the gorge in your apron already. Stop looking,

and let us hurry on."

After a half-hour's walk, they came to a winding staircase cut in the

rock, which led them a zigzag course up through galleries and grottoes

looking out through curious windows and loop-holes upon the sea, till

finally they emerged at the old sculptured portal of a shady garden

which was surrounded by the cloistered arcades of the Convent of Saint

Agnes.

The Convent of Saint Agnes was one of those monuments in which the

piety of the Middle Ages delighted to commemorate the triumphs of the

new Christianity over the old Heathenism.

The balmy climate and paradisiacal charms of Sorrento and the adjacent

shores of Naples had made them favorite resorts during the latter

period of the Roman Empire,--a period when the whole civilized world

seemed to human view about to be dissolved in the corruption of

universal sensuality. The shores of Baiæ were witnesses of the orgies

and cruelties of Nero and a court made in his likeness, and the

palpitating loveliness of Capri became the hotbed of the unnatural

vices of Tiberius. The whole of Southern Italy was sunk in a

debasement of animalism and ferocity which seemed irrecoverable, and

would have been so, had it not been for the handful of salt which a

Galilean peasant had about that time cast into the putrid, fermenting

mass of human society.

We must not wonder at the zeal which caused the artistic Italian nature

to love to celebrate the passing away of an era of unnatural vice and

demoniac cruelty by visible images of the purity, the tenderness, the

universal benevolence which Jesus had brought into the world.

Sometime about the middle of the thirteenth century, it had been a

favorite enterprise of a princess of a royal family in Naples to erect

a convent to Saint Agnes, the guardian of female purity, out of the

wrecks and remains of an ancient temple of Venus, whose white pillars

and graceful acanthus-leaves once crowned a portion of the precipice

on which the town was built, and were reflected from the glassy blue

of the sea at its feet. It was said that this princess was the first

lady abbess. Be that as it may, it proved to be a favorite retreat for

many ladies of rank and religious aspiration, whom ill-fortune in some

of its varying forms led to seek its quiet shades, and it was well and

richly endowed by its royal patrons.

It was built after the manner of conventual buildings generally,--in a

hollow square, with a cloistered walk around the inside looking upon a

garden.

The portal at which Agnes and her grandmother knocked, after ascending

the winding staircase cut in the precipice, opened through an arched

passage into this garden.

As the ponderous door swung open, it was pleasant to hear the lulling

sound of a fountain, which came forth with a gentle patter, like that

of soft summer rain, and to see the waving of rose-bushes and golden

jessamines, and smell the perfumes of orange-blossoms mingling with

those of a thousand other flowers.

The door was opened by an odd-looking portress. She might be

seventy-five or eighty; her cheeks were of the color of very yellow

parchment drawn in dry wrinkles; her eyes were those large, dark,

lustrous ones so common in her country, but seemed, in the general

decay and shrinking of every other part of her face, to have acquired

a wild, unnatural appearance; while the falling away of her teeth left

nothing to impede the meeting of her hooked nose with her chin. Add to

this, she was humpbacked, and twisted in her figure; and one needs all

the force of her very good-natured, kindly smile to redeem the image

of poor old Jocunda from association with that of some Thracian witch,

and cause one to see in her the appropriate portress of a Christian

institution.

Nevertheless, Agnes fell upon her neck and imprinted a very fervent

kiss upon what was left of her withered cheek, and was repaid by a

shower of those epithets of endearment which in the language of Italy

fly thick and fast as the petals of the orange blossom from her groves.

"Well, well," said old Elsie, "I'm going to leave her here to-day.

You've no objections, I suppose?"

"Bless the sweet lamb, no! She belongs here of good right. I believe

blessed Saint Agnes has adopted her; for I've seen her smile, plain as

could be, when the little one brought her flowers."

"Well, Agnes," said the old woman, "I shall come for you after the Ave

Maria." Saying which, she lifted her basket and departed.

The garden where the two were left was one of the most peaceful

retreats that the imagination of a poet could create.

Around it ran on all sides the Byzantine arches of a cloistered walk,

which, according to the quaint, rich fashion of that style, had been

painted with vermilion, blue, and gold. The vaulted roof was spangled

with gold stars on a blue ground, and along the sides was a series of

fresco pictures representing the various scenes in the life of Saint

Agnes; and as the foundress of the Convent was royal in her means,

there was no lack either of gold or gems or of gorgeous painting.

Full justice was done in the first picture to the princely wealth

and estate of the fair Agnes, who was represented as a pure-looking,

pensive child, standing in a thoughtful attitude, with long ripples of

golden hair flowing down over a simple white tunic, and her small hands

clasping a cross on her bosom, while, kneeling at her feet, obsequious

slaves and tire-women were offering the richest gems and the most

gorgeous robes to her serious and abstracted gaze.

In another, she was represented as walking modestly to school, and

winning the admiration of the son of the Roman Prætor, who fell

sick--so says the legend--for the love of her.

Then there was the demand of her hand in marriage by the princely

father of the young man, and her calm rejection of the gorgeous gifts

and splendid gems which he had brought to purchase her consent.

Then followed in order her accusation before the tribunals as a

Christian, her trial, and the various scenes of her martyrdom.

Although the drawing of the figures and the treatment of the subjects

had the quaint stiffness of the thirteenth century, their general

effect, as seen from the shady bowers of the garden, was of a solemn

brightness, a strange and fanciful richness, which was poetical and

impressive.

In the centre of the garden was a fountain of white marble, which

evidently was the wreck of something that had belonged to the old Greek

temple. The statue of a nymph sat on a green mossy pedestal in the

midst of a sculptured basin, and from a partially reversed urn on which

she was leaning, a clear stream of water dashed down from one mossy

fragment to another, till it lost itself in the placid pool.

The figure and face of this nymph, in their classic finish of outline,

formed a striking contrast to the drawing of the Byzantine paintings

within the cloisters, and their juxtaposition in the same enclosure

seemed a presentation of the spirit of a past and present era: the past

so graceful in line, so perfect and airy in conception, so utterly

without spiritual aspiration or life; the present limited in artistic

power, but so earnest, so intense, seeming to struggle and burn, amid

its stiff and restricted boundaries, for the expression of some diviner

phase of humanity.

Nevertheless, the nymph of the fountain, different in style and

execution as it was, was so fair a creature, that it was thought best,

after the spirit of those days, to purge her from all heathen and

improper histories by baptizing her in the waters of her own fountain,

and bestowing on her the name of the saint to whose convent she was

devoted. The simple sisterhood, little conversant in nice points of

antiquity, regarded her as Saint Agnes dispensing the waters of purity

to her convent; and marvelous and sacred properties were ascribed to

the water, when taken fasting with a sufficient number of prayers and

other religious exercises. All around the neighborhood of this fountain

the ground was one bed of blue and white violets, whose fragrance

filled the air, and which were deemed by the nuns to have come up there

in especial token of the favor with which Saint Agnes regarded the

conversion of this heathen relic to pious and Christian uses.

This nymph had been an especial favorite of the childhood of Agnes, and

she had always had a pleasure which she could not exactly account for

in gazing upon it. It is seldom that one sees in the antique conception

of the immortals any trace of human feeling. Passionless perfection

and repose seem to be their uniform character. But now and then from

the ruins of Southern Italy fragments have been dug, not only pure in

outline, but invested with a strange pathetic charm, as if the calm,

inviolable circle of divinity had been touched by some sorrowing sense

of that unexplained anguish with which the whole lower creation groans.

One sees this mystery of expression in the face of that strange and

beautiful Psyche which still enchants the Museum of Naples. Something

of this charm of mournful pathos lingered on the beautiful features

of this nymph,--an expression so delicate and shadowy that it seemed

to address itself only to finer natures. It was as if all the silent,

patient woe and discouragement of a dumb antiquity had been congealed

into this memorial. Agnes was often conscious, when a child, of being

saddened by it, and yet drawn towards it with a mysterious attraction.

About this fountain, under the shadow of bending rose trees and yellow

jessamines, was a circle of garden seats, adopted also from the ruins

of the past. Here a graceful Corinthian capital, with every white

acanthus-leaf perfect, stood in a mat of acanthus-leaves of Nature's

own making, glossy green and sharply cut; and there was a long portion

of a frieze sculptured with graceful dancing figures; and in another

place a fragment of a fluted column, with lycopodium and colosseum vine

hanging from its fissures in graceful draping. On these seats Agnes

had dreamed away many a tranquil hour, making garlands of violets, and

listening to the marvelous legends of old Jocunda.

In order to understand anything of the true idea of conventual life in

those days, we must consider that books were as yet unknown, except

as literary rarities, and reading and writing were among the rare

accomplishments of the higher classes; and that Italy, from the time

that the great Roman Empire fell and broke into a thousand shivers,

had been subject to a continual series of conflicts and struggles,

which took from life all security. Norman, Dane, Sicilian, Spaniard,

Frenchman, and German mingled and struggled, now up and now down;

and every struggle was attended by the little ceremonies of sacking

towns, burning villages, and routing out entire populations to utter

misery and wretchedness. During these tumultuous ages, those buildings

consecrated by a religion recognized alike by all parties afforded to

misfortune the only inviolable asylum, and to feeble and discouraged

spirits the only home safe from the prospect of reverses.

If the destiny of woman is a problem that calls for grave attention

even in our enlightened times, and if she is too often a sufferer from

the inevitable movements of society, what must have been her position

and needs in those ruder ages, unless the genius of Christianity had

opened refuges for her weakness, made inviolable by the awful sanctions

of religion?

What could they do, all these girls and women together, with the

twenty-four long hours of every day, without reading or writing, and

without the care of children? Enough; with their multiplied diurnal

prayer periods, with each its chants and ritual of observances,--with

the preparation for meals, and the clearing away thereafter,--with the

care of the chapel, shrine, sacred gifts, drapery, and ornaments,--with

embroidering altar-cloths and making sacred tapers,--with preparing

conserves of rose leaves and curious spiceries,--with mixing drugs for

the sick,--with all those mutual offices and services to each other

which their relations in one family gave rise to,--and with divers

feminine gossipries and harmless chatterings and cooings, one can

conceive that these dove-cots of the Church presented often some of the

most tranquil scenes of those convulsive and disturbed periods.

Human nature probably had its varieties there as otherwhere. There were

there the domineering and the weak, the ignorant and the vulgar, and

the patrician and the princess, and though professedly all brought on

the footing of sisterly equality, we are not to suppose any Utopian

degree of perfection among them. The way of pure spirituality was

probably, in the convent as well as out, that strait and narrow one

which there be few to find. There, as elsewhere, the devotee who

sought to progress faster toward heaven than suited the paces of her

fellow-travelers was reckoned a troublesome enthusiast, till she got

far enough in advance to be worshiped as a saint.

Sister Theresa, the abbess of this convent, was the youngest daughter

in a princely Neapolitan family, who from her cradle had been destined

to the cloister, in order that her brother and sister might inherit

more splendid fortunes and form more splendid connections. She had been

sent to this place too early to have much recollection of any other

mode of life; and when the time came to take the irrevocable step, she

renounced with composure a world she had never known.

Her brother had endowed her with a _livre des heures_, illuminated

with all the wealth of blue and gold and divers colors which the art

of those times afforded,--a work executed by a pupil of the celebrated

Fra Angelico; and the possession of this treasure was regarded by her

as a far richer inheritance than that princely state of which she knew

nothing. Her neat little cell had a window that looked down on the

sea,--on Capri, with its fantastic grottoes,--on Vesuvius, with its

weird daily and nightly changes. The light that came in from the joint

reflection of sea and sky gave a golden and picturesque coloring to the

simple and bare furniture, and in sunny weather she often sat there,

just as a lizard lies upon a wall, with the simple, warm, delightful

sense of living and being amid scenes of so much beauty. Of the life

that people lived in the outer world, the struggle, the hope, the

fear, the vivid joy, the bitter sorrow, Sister Theresa knew nothing.

She could form no judgment and give no advice founded on any such

experience.

The only life she knew was a certain ideal one, drawn from the legends

of the saints; and her piety was a calm, pure enthusiasm which had

never been disturbed by a temptation or a struggle. Her rule in the

Convent was even and serene; but those who came to her flock from the

real world, from the trials and temptations of a real experience, were

always enigmas to her, and she could scarcely comprehend or aid them.

In fact, since in the cloister, as everywhere else, character will

find its level, it was old Jocunda who was the real governess of the

Convent. Jocunda was originally a peasant woman, whose husband had been

drafted to some of the wars of his betters, and she had followed his

fortunes in the camp. In the sack of a fortress, she lost her husband

and four sons, all the children she had, and herself received an injury

which distorted her form, and so she took refuge in the Convent.

Here her energy and _savoir-faire_ rendered her indispensable in

every department. She made the bargains, bought the provisions (being

allowed to sally forth for these purposes), and formed the medium

by which the timid, abstract, defenseless nuns accomplished those

material relations with the world with which the utmost saintliness

cannot afford to dispense. Besides and above all this, Jocunda's wide

experience and endless capabilities of narrative made her an invaluable

resource for enlivening any dull hours that might be upon the hands of

the sisterhood; and all these recommendations, together with a strong

mother-wit and native sense, soon made her so much the leading spirit

in the Convent that Mother Theresa herself might be said to be under

her dominion.

"So, so," she said to Agnes, when she had closed the gate after

Elsie,--"you never come empty-handed. What lovely oranges!--worth

double any that one can buy of anybody else but your grandmother."

"Yes, and these flowers I brought to dress the altar."

"Ah, yes! Saint Agnes has given you a particular grace for that," said

Jocunda.

"And I have brought a ring for her treasury," said Agnes, taking out

the gift of the Cavalier.

"Holy Mother! here is something, to be sure!" said Jocunda, catching it

eagerly. "Why, Agnes, this is a diamond,--and as pretty a one as ever

I saw. How it shines!" she added, holding it up. "That's a prince's

present. How did you get it?"

"I want to tell our mother about it," said Agnes.

"You do?" said Jocunda. "You'd better tell me. I know fifty times as

much about such things as she."

"Dear Jocunda, I will tell you, too; but I love Mother Theresa, and I

ought to give it to her first."

"As you please, then," said Jocunda. "Well, put your flowers here by

the fountain, where the spray will keep them cool, and we will go to

her."

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