I stared back at him blankly.

"You haven't heard!" he exclaimed. "I thought surely you would know

about it. You're always talking about freedom to apply thought for the

good of humanity. Well, we're finally going to do something about it.

You'll see. Keep your ears open, Carlson." Then he turned and started

out of the room. He paused at the threshold and fixed me again with

his ferretlike eyes. "The Wistick dufels the Moraddy!" he said, and

vanished through the door.

And that was my first unheeded omen of what was to come. I paid little

attention to it. Lillick wasn't the sort of man who inspired attention.

As a matter of fact, I considered reporting him to the head of his

department as being on the verge of a nervous breakdown. But I didn't.

In those days, nervous breakdowns were a common occurrence around

college campuses. The educational profession was a very hazardous

occupation. One Southern university, for example, reported five faculty

suicides during spring quarter.

* * * * *

In the days that followed, however, I began to realize that there was

some sort of movement being fostered by the student body. It couldn't

be defined, but it could be felt and seen. The students began to form

groups and hold meetings--often without official sanction. What they

were about could not be discovered, but some of the results soon became

evident.

For one thing, certain students began to walk on one side of the

street and the other students walked on the other side. The ones who

used the north side of the street wore green sweaters with white

trousers or skirts, and the south-side students wore white sweaters

with green trousers or skirts. It even got to the point where those in

green sweaters went only to classes in the morning and those in white

attended the afternoon sessions.

Then the little white cards began to appear. They were sent through

the mail. They were slipped under doorways and in desk drawers. They

turned up beside your plate at dinner and under your pillow at night.

They were pasted on your front door in the morning and they appeared in

the fly-leaves of your books. They were even hung on trees like fruit,

and surely no fruit ever spored so queer a seedling.

They said either one thing or the other: THE WISTICK DUFELS THE

MORADDY, or THE MORADDY DUFELS THE WISTICK. Which card belonged to what

group was not immediately clear. It was not until the riots broke out

that the thing began to be seen in its proper perspective. And then it

was too late.

When the first riot started, it was assumed that the university

officials and the police could quell it in a very short time. But

strangely enough, as additional police were called in, the battle raged

even more fiercely. I could see part of the affair from my window and

therefore was able to understand why the increasing police force only

added to the turmoil. They were fighting one another! And through the

din could be heard the wild shouts of "The Wistick dufels the Moraddy!"

or "The Moraddy dufels the Wistick!"

The final blow came when I saw the Registrar and the Dean of Men

struggling fiercely in one of the hedge-rows, and heard the Dean of

Men yell in wild exultation as he brought a briefcase down on the

Registrar's head, "The Wistick dufels the Moraddy!"

Then someone broke in through the door of my office. I turned in alarm

and saw a huge three-letter man standing only a few feet from me. He

had been in one of my classes. I remembered something about his being

the hardest driving fullback on the Pacific coast. He was certainly the

dumbest philosophy student I ever flunked. His hair was mussed and he

was wild-eyed. He had blood on his face and chest, and his clothes were

torn and grass-stained.

"The Wistick dufels the Moraddy," he said.

"Get out of my office," I told him coldly, "and stay out."

"So you're on the other side," he snarled. "I hoped you would be."

He started toward me and I seized a bookend on my desk and tried to

strike him with it. But he brushed it aside and came on in. His first

blow nearly broke my arm and as I dropped my guard due to the numbing

pain, he struck me solidly on the side of the jaw.

When I recovered consciousness, I was lying by the side of my desk

where I had fallen. My head ached and my neck was stiff. I got

painfully to my feet and then noticed the big square of cardboard

pinned to the door of my office. It was lettered in red pencil and in

past tense said, "The Wistick dufelled the Moraddy."

* * * * *

The uprisings arose spontaneously in all parts of the country. They

were not confined to colleges. They were not confined to any particular

group. They encompassed nearly the entire population and the fervor

aroused by their battle-cry, whichever one it might be, was beyond all

comprehension.

I could not understand either slogan's meaning--and there were others

like myself. On several occasions, I attempted to find out, but I was

beaten twice and threatened with a pistol the third time, so I gave

up all such efforts. I was never much given to any sort of physical

violence.

One night, I went home thoroughly disheartened by the state of affairs.

The university was hardly functioning. Nearly the entire faculty,

including the college president, had been drawn into one camp or the

other. Their actions were utterly abhorrent to me. If the professor

was a green-top, or Wistickian, he lectured only to green-tops. If he

belonged to the Moraddians, or white-top faction, they were the only

ones who could enter his classroom.

The two groups were so evenly divided that open violence was frowned

upon as a means of attaining whatever end they had in view. They were

biding their time and gathering strength for fresh onslaughts on each

other.

As I say, I went home feeling very discouraged. My wife was in the

kitchen preparing dinner, and I went in and sat down at the table while

she worked. The daily paper was lying on the table, its headlines

loaded with stories of bloodshed and strife throughout the nation. I

glanced through them. Lately, there seemed to be a sort of pattern

forming.

East of the Mississippi, the general slogan was emerging as the Moraddy

dufelling the Wistick. West of the Mississippi, the Wistick was

receiving the greater support. And it seemed that the younger people

and the women preferred the Moraddy, while elderly people and most men

were on the side of the Wistick.

The Semantic War · 第 4 / 9 题