CHAPTER XXXIII.

Another big meeting--Move camp--Sunday service all day.

Another even larger gathering took place in the evening, when father

again addressed the motley crowd through Peter, and the interest

deepened. The days were spent by the missionaries in a succession of

services and councils.

On Saturday the whole camp moved some twelve or fifteen miles farther

east into a still more picturesque and beautiful country, rich in its

changing variety of landscape and scenery.

No wonder these aboriginal men are proud of their birthright, for it

is indeed a goodly heritage.

To witness this large camp moving was to me an object of great

interest--the taking down of tents, the saddling and packing of

horses and packing of dogs. Both horses and dogs pulled a sort of

vehicle made of poles, termed in this country "travois," and thus

they both packed and pulled. To these "travois" the lodge-poles were

fastened by the small end and drawn along the ground. Many of the

children and the aged and the sick were carried on the "travois."

Indeed, the carrying and pulling capacity of an Indian pony seemed to

be unlimited. Two or three children and a lot of lodge-poles on the

"travois," and the mother and a couple more children on the horse's

back, and the staunch little fellow ambled along at a quick step,

without any trouble or fuss.

When the camp moved, parallel columns were formed and all kept

together, the riders and hunters keeping on either side and in front

and in the rear.

[Illustration: WHEN THE CAMP MOVED, PARALLEL COLUMNS WERE FORMED]

In an incredibly short time the whole camp was in motion, and after

we came to the spot selected for our new camp-ground, in a very

little while tents were up, and stages standing, and meat drying, and

work going on as at the other camp. In fact, were it not for the lay

of the country one could imagine that the whole village had been

lifted from yonder to here without disturbing anything.

Long practice and generations of nomadic life had trained the people

to constant moving.

They were "itinerants" even more than the Methodist ministry.

Sunday was a special day. The chief's influence and the presence of

the missionaries caused the day to be respected by all, irrespective

of creed; and prayer-meetings, and preaching, and song services were

continued all day, and manifest interest was shown by the people.

Forest, Lake and Prairie Twenty Years of Frontier Life in Western Canada—1842-62 · 第 33 / 44 章