CHAPTER XXXI.

Great meeting--Conjurers and medicine-men look on under

protest--Father prophesies--Peter waxes eloquent as interpreter--I

find a friend.

In due time, after our meal was over, the chief asked father when he

would be ready to address his people; and father said as soon as the

camp could be gathered he was ready. Then the chief summoned two

men, and said to them, "Ride forth on either side and shout to my

people, and say, Our friends, the praying men, have arrived. One of

them is from afar. He is now about to speak to us words of truth and

wisdom. All who can be spared from care of camp and guard of horses,

come and listen." And the criers went forth and shouted as they

rode, and presently from the whole circumference of the big camp,

throngs of men and women and children gathered to where we were with

the chief. The Christians were intensely interested, but the pagans

were intensely curious.

What a gathering of strange people, strange costumes, tattooed and

painted faces, painted robes, grotesque and also picturesque

headdresses!

What diverse thought! Old pagans, and conjurers, and medicine-men,

strongly conservative, and inclined to look upon these praying men

and this meeting as altogether "unnecessary" and "unrequired." The

religion of their fathers was good enough for their people. Let the

white man keep his faith, and let them alone in theirs.

These wondered that men of the type of Maskepetoon should bother

themselves in any way with these new-fangled notions, and while they

counselled kindness and courtesy, at the same time they said, "Listen

only with your ears, and let your minds be unaffected by what these

strangers may say." But notwithstanding this, the larger number were

eager for something better and stronger and more certain than they

had in the faith of their fathers, and these were ready to give close

attention to the message of the missionary. All were reverent and

respectful, for all were religious in their way.

Our little company, with the native Christian following, sang some

hymns while the crowd gathered.

Then the Rev. Mr. Steinhauer prayed, after which father began his

address. He told of the coming of Jesus, how He found the world in

darkness, and men worshipping idols, etc.; of the commission given to

man to preach the Gospel to every creature; what this Gospel had done

for the nations who had accepted it. He showed that true

civilization originated in and was caused by Christianity. He said

that it was because of the command of Jesus, eastern Christians were

constrained to send missionaries to the Saskatchewan; that the

purpose was for the best good of the people, both present and eternal.

He congratulated them on their country.

He foretold the extinction of the buffalo, and the suppression of

tribal war, and the necessity of this people's preparing for a great

change in their mode and manner of life; that it was the business of

himself and brethren to teach and prepare them for the change which

was bound to come.

He prophesied the ultimate settling of this country.

He assured them that the Government would do the fair and just thing

by them; that this had been the history of the British Government in

her dealings with the Indians, always to do justly and rightly by

them.

He congratulated them on having a chief like Maskepetoon, who, while

brave and strong, was a lover of peace, and earnestly desirous of

helping his people in every way.

He urged them to listen to him and obey him.

He told them that, if God spared his life, his purpose was to come

and dwell with them, and become one with them in this great country

God had given them.

He assured them of the profound interest all Christian people had in

them, and urged them to have faith in the Great Spirit and in His Son

Jesus.

Peter waxed warm and eloquent in his interpreting.

What signified it to him that Mr. Steinhauer and William and even

myself were closely watching his rendering of this address to the

people.

He caught the thought and entered into the spirit and purpose of the

speaker, and proved himself to be an earnest friend of this people

and a prince of interpreters.

And that congregation, assembled on the highlands of the continent,

under the canopy of heaven, amid such strange, and, to me, new and

crude surroundings, how they listened! With what reverence and

decorum they gave attention! No getting up and going away, no

restless movements. On the other hand, the instinctive courtesy of

the natural man was clearly apparent.

Civilization does a great deal for man, but it does not always make a

gentleman of him.

When the service was over, the chief arose, and with quiet dignity

spoke to the crowd as follows: "My people, I told you that my friend

from the east would speak to you words of wisdom and truth. You have

listened to him, and I want you to think of what you have heard. Let

this sink into your hearts, for all my friend has said will come to

pass. The Great Spirit has sent these praying men to teach us His

will. To-morrow we will show our friends our manner of obtaining a

livelihood. My runners have brought word that the buffalo are in

large numbers near by, and we will go on a grand hunt to-morrow.

Only the necessary guards will remain with the camp. Now let the

guards be set for to-night, and let there be no recurrence of what

took place last night. Someone slept at his post, and the enemy came

within the circle of tents, and if he had not been detected, would

have stolen, and perhaps killed. Shame on the young man who would

allow that to happen! Go now to your tents, put the camp in order,

and remember our friends are tired; they have ridden far. Let there

be no unnecessary noise, no drumming or gambling to-night. Let the

camp be quiet; let our friends rest in peace."

When I heard of the grand hunt planned for to-morrow, and of the

great numbers of buffalo near by, my whole being was excited with the

prospect of witnessing this, and perhaps participating in it. Ah,

thought I, if I only had a fresh horse! And while I was wondering

how to secure one, a young Indian, as if he divined my thought, said

to me, "Will you go to-morrow? will you hunt with us?" I said I

would like to, and he at once kindly offered me his horse. "Come and

see him," said my new friend; and I went with him to his tent, where

he showed me a beautiful little black, who was standing near the tent

door, eating at a bundle of hay his owner had cut and carried in for

him.

The lariat around the horse's neck was passed into the door of the

tent, and fastened near where my friend slept. He evidently was

taking extra precaution for the safety of his beloved horse. I

thanked him for his kindness in thus providing me a mount, and as I

sauntered back to our tent I took in the scene.

Horses were being driven in from all sides. Picket pins were being

re-driven and made secure. Favorite steeds were being led up to tent

doors. Women were busy putting away meat and hides. Others were

cooking the evening meal over the flickering camp-fires. Old men

were walking through the camp, urging to great caution about horses,

and some of them enforcing the advice of the afternoon.

Soon came darkness and quiet, but though tired I could not sleep. My

thought was busy with all these new experiences, and then the hunt

promised for to-morrow kept me awake. When I did sleep I dreamt of

painted savages and buffalo.

Soon it was morning, and with daylight the camp was astir again.

Horses were turned loose under guard, breakfast was cooked and eaten

and another service held, and then at the command of the chief, all

who could go got ready for the hunt.

Forest, Lake and Prairie Twenty Years of Frontier Life in Western Canada—1842-62 · 第 31 / 44 章