CHAPTER VIII.

New mission--The people--School--Invest in

pups--Dog-driving--Foot-ball--Beautiful aurora.

Rossville is beautifully situated on a rocky promontory which

stretches out into the lake. All around are coves, and bays, and

islands, and rivers. The water is living and good, the fish are of

first quality, and in the season fowl of many kinds were plentiful.

Canoe and boat in summer, dog-train in winter--these were the means

of transport.

The only horse in the country belonged to the Mission, had been

brought there by James Evans, and was now very old. We used him to

plough our garden, and sometimes haul a little wood, but he was

really a "superannuate."

The Indians were of the Cree nation, and spoke a dialect of that

language, known as the Swampy Cree.

As there is a strong affinity between the Ojibway and the Cree, I

began very soon to pick it up. As Peter Jacobs had told me, these

Indians were the best we had ever seen--more teachable, more honest,

more willing to work, more respectful than any we had as yet come

across.

Their occupation was, in summer, boating for the Hudson's Bay Company

and free traders, and in winter, hunting.

There were no better, no hardier tripmen in the whole Hudson's Bay

country than these Norway House Indians.

Between Lake Winnipeg and York Factory there are very many portages,

and across these all the imports and exports for this part of the

country must be carried on men's backs, and across some these big

boats must be hauled. No men did the work more quickly or willingly

than the men from our Mission at Rossville.

When we went to them their great drawback was the rum traffic. This

was a part of the trade, but I am glad to say that soon after this

time of which I write, the Hudson's Bay Company gave up dealing in

liquor among the Indians.

This was greatly to their credit.

No wonder the Indian drank, for almost all white men with whom he

came in contact did so; and even some of our own missionaries,

greatly to my surprise, had brought into this Indian country those

Old Country ideas of the use of stimulants.

But father soon inaugurated a new _régime_, and many of the Hudson's

Bay people respected him for it, and helped him in his efforts

against this truly accursed traffic.

In a few days Mr. Brooking and family left on their long journey to

Ontario, and we settled down to home-life at Rossville.

My work was teaching, and I had my hands full, for my daily average

was about eighty.

I had no trouble, the two years I taught at Norway House, to gather

scholars. They came from the mainland and from the islands and from

the fort, by canoe and dog-train.

My scholars were faithful in their attendance, but the responsibility

was a heavy one for me, a mere boy. However, I was fresh from being

taught and from learning, and I went to work enthusiastically, and

was very much encouraged by the appreciation of the people.

After school hours I either took my gun and went partridge-hunting,

or went and set my net for white-fish, to help make our pot boil.

On Saturdays I took one of my boys with me in my canoe, and we would

paddle off down the lake or up the river, hunting ducks and other

fowl.

When winter came--which it does very early out there--I got some

traps and set them for foxes.

Many a winter morning I rose at four o'clock, harnessed my dogs and

drove miles and back in visiting my traps, reaching home and having

breakfast before daylight, as it was necessary, for a part of the

winter, to begin school as soon as it was good daylight.

Soon after we arrived I invested in four pups. I paid the mission

interpreter, Mr. Sinclair, £2 sterling for the pups on condition that

he fed them until they were one year old.

In the meantime, for the first winter, Mr. Sinclair kindly lent me

some of his dogs. Everybody had dogs, and my pups promised to make a

good train when they grew.

All my boy pupils were great "dog-drivers." Many a Saturday morning,

bright and early, my boys would rendezvous at the Mission, and we

would start with staked wood-sleighs across the lake or up the river

to the nearest dry wood bluff.

This, in my time, was three or four miles away, and what a string we

would make--twenty-five or thirty boys of us, each with three or four

dogs, all these hitched tandem; bells ringing, boys shouting, whips

cracking, dogs yelping--away we would fly as fast as we could drive.

What cared we for cold or storm!

When we reached the wood we would race as to who could chop and split

and load first. What shouting and laughter and fun! and, when all

were loaded, back across the ice as fast as we could go, all running.

Then we would pile our wood at the schoolhouse or church, and, again

agreeing to meet at the mission house in the afternoon, away home to

their dinner my boys would drive, and by and by turn up, this time

with flat sleds or toboggans; and now we would race across to the

Hudson's Bay Company's fort, every man for himself, and when we got

there we would challenge the Company's employees to a game of

foot-ball, for this was the national game of the North-West, and my

boys were hard to beat.

Then back home by moon or Northern Light, making this ice-bound land

like day. Ah! those were great times for the cultivation of wind and

muscle and speed--and better, sympathy and trust.

Father, when home, held an English service at the fort once a week,

and the largest room available was always full. Then we organized a

literary society, which met weekly at the fort. Thus many a night we

drove to and fro with our quick-moving dogs.

At times we were surrounded by the "Aurora." Sometimes they seemed

to touch us. One could hear the swish of the quick movement through

the crisp, frosty atmosphere. What halos of many-colored light they

would envelop us in! Forest and rock, ice and snow, would become

radiant as with heavenly glory. One would for the time almost forget

the intense cold.

No wonder the Indian calls these wonderful phenomena "The Dancers,"

and says they are "the spirits of the departed." After all, who

knows? I do not.

Forest, Lake and Prairie Twenty Years of Frontier Life in Western Canada—1842-62 · 第 8 / 44 章