In its best days Bent’s Fort did a business surpassed in volume by only

one company in the United States--John Jacob Astor’s great American Fur

Company. As already stated, besides Bent’s Fort the Bent partners had

a post on the South Platte at the mouth of St. Vrain’s Fork, and one

on the Canadian River, called the Fort Adobe, for trade with tribes of

Indians hostile to the Cheyennes--trade which Colonel Bent, of course,

wished to hold.

St. Vrain’s Fork runs into the South Platte from the north and west, a

few miles south or southwest of Greeley, Colo.

The site of the fort, known later and now as Adobe Walls, was the

scene of two hard battles between white men and Indians. The first of

these took place in 1864, and was fought between the Kiowas, Apaches,

and Comanches, with a few Cheyennes and Arapahoes, who were present

chiefly as onlookers, and a detachment of troops under the command

of Kit Carson, who then bore a commission in the United States army.

Carson had with him a number of Ute scouts. The fight was a severe

one, and Carson, after burning one of the Kiowa villages, was obliged

to retreat. In that battle the Indians fought bravely, and one of them

possessed a cavalry bugle and knew the various calls. Carson and his

officers generally acknowledged that they were beaten by the Indians,

and Carson finally withdrew, the Indians saving most of their property,

though they lost a number of men. Among the Kiowas killed was a young

man who wore a coat of mail.

At this fight a spring-wagon was found in the possession of the

Indians, and its presence in the Kiowa camp has often been wondered

at. At that time wagons were never used by plains Indians, whose

only vehicle was the travois, which consisted of two long poles tied

together over the horses’ withers, and dragging on the ground behind.

Across these poles, behind the horses’ hocks, was lashed a platform, on

which a considerable burden might be transported.

The late Robert M. Peck, of Los Angeles, Cal., who was a soldier,

serving under Major Sedgwick, then in command of troops along the

Arkansas, not long before his death told the story of an ambulance

presented to one of the Kiowa chiefs by the quartermaster of the troops

under Major Sedgwick, which may have been this one. Mr. Peck said:

“That was before the Kiowa war broke out in 1859. To´hau sen was always

friendly to the whites, and tried to keep the Kiowas peaceable. A small

party of them, his immediate following, kept out of that war. These

were mostly the old warriors, but the younger men, who constituted

a majority of the tribe, went on the warpath after Lieut. George D.

Bayard, of our regiment killed one of the Kiowa chiefs, called Pawnee,

near Peacock’s ranch, on Walnut Creek.

“That summer (1859) we had been camping along the Arkansas River,

moving camp occasionally up or down the river, trying to keep Satank

and his turbulent followers from beginning another outbreak. Old To´hau

sen used frequently to come to our camp. Lieut. McIntyre wanted to

get rid of this old ambulance, which he had long had on his hands and

which in some of its parts was nearly worn out. After inducing Major

Sedgwick to have it condemned as unfit for service, Lieut. McIntyre had

his blacksmith fix it up a little and presented it to the old chief.

McIntyre fitted a couple of sets of old harness to a pair of To´hau

sen’s ponies and had some of the soldiers break the animals to work in

the ambulance. But when To´hau sen tried to drive the team, he could

not learn to handle the lines. He took the reins off the harness and

had a couple of Indian boys ride the horses, and they generally went at

a gallop. The old chief seemed very proud of the ambulance.”

The second battle of the Adobe Walls took place in June, 1874,

when the Kiowas, Comanches, and Cheyennes made an attack on some

buffalo-hunters, who had built themselves houses in the shelter of the

Adobe Walls. The attack on the buffalo-hunters was made in the endeavor

to drive these hide-hunters out of the buffalo country, in order to

save the buffalo for themselves. The hunters finally drove off the

Indians with much loss, but soon afterward abandoned their camp.

St. Vrain’s Fort and the Adobe Fort were abandoned between 1840 and

1850, when the fur business began to decline. By this time the beaver

had begun to get scarce, having been pretty thoroughly trapped out of

many of the mountain streams, and besides that the silk hat had been

invented, and was rapidly taking the place of the old beaver hat, and

the demand for beaver skins was greatly reduced. Now, the mountains

were full of idle trappers, and a colony of these settled some miles

above Bent’s Fort, on the site of the present city of Pueblo, Col.,

where they did a little farming and a great deal of smuggling of liquor

from Mexico to the plains country. The stagnation in the beaver trade,

of course, affected the business of William Bent, who, since the death

of his brother Charles, had not lessened his activities in trading. At

this time his chief business was in buffalo robes and in horses. The

establishment at the fort was now reduced, and in the early fifties

Bent tried to sell it to the government for a military post, but

failing to receive what he considered a fair price for his property, in

1852 he laid large charges of gunpowder in the buildings and blew the

old fort into the air.

In the winter of 1852–53 he had two trading houses of logs among the

Cheyennes at the Big Timbers, and in the autumn of 1853 began to build

his new fort of stone on the north side of the Arkansas River, about

thirty-eight miles below old Fort William, and finished it the same

year. This was the winter camp of the Cheyennes. At that time the Big

Timbers extended up the river beyond the fort, and within three miles

of the mouth of Purgatoire River, but by 1865 practically all the

timber had been cut down, leaving the fort in the midst of a treeless

prairie.

In 1858 gold was discovered in the country northwest of the new fort.

There was a rush of gold-seekers to the country the following year,

and for some reason William Bent decided to lease his post to the War

Department. This he did. A garrison was sent there. It was at first

intended to call the new fort Fort Fauntleroy, after the colonel of

the old Second Dragoons, but finally the place was rechristened Fort

Wise, in honor of the Governor of Virginia. The following summer,

1860, the troops built a stockade half a mile above Bent’s old stone

buildings. When the Civil War began in 1861 and Governor Wise joined

the Confederates, the post was again renamed; this time Fort Lyon, in

honor of General Lyon, who had been killed not long before at Wilson’s

Creek, Mo. In 1866 the river threatened to carry away the post, and it

was moved twenty miles up the river.

Meanwhile William Bent had built a new stockade on the north side

of the river, in the valley of Purgatoire Creek, and lived there,

continuing to trade with the Indians. Kit Carson lived on the same side

of the river, and not far from the Bent stockade. Carson died at Fort

Lyon, May 23, 1868, and his friend William Bent, at his home, May 19,

1869. Ceran St. Vrain died October 29, 1870. The last year of his life

was spent at Taos, N. M., but he died at the home of his son Felix, in

Mora, N. M.

In 1839 Mr. Farnham visited Bent’s Fort, and met two of the Bent

brothers, whose names he does not give. They were clad like trappers,

in splendid deerskin hunting-shirts and leggings, with long fringes on

the outer seams of the arms and legs, the shirts decorated with designs

worked in colored porcupine quills, and on their feet moccasins covered

with quill work and beading.

This great establishment, standing alone in the midst of a wilderness,

much impressed the traveller, who not long before had left a region

where men, if not crowded together, were at least seen frequently, for

he had recently come from Peoria, Ill. He spoke of it as a solitary

abode of men seeking wealth in the face of hardship and danger, and

declared that it reared “its towers over the uncultivated wastes of

nature like an old baronial castle that has withstood the wars and

desolations of centuries.” To him the Indian women, walking swiftly

about the courtyard and on the roofs of the houses, clad in long

deerskin dresses and bright moccasins, were full of interest; while

the naked children, with perfect forms and the red of the Saxon

blood showing through the darker hue of the mother race, excited his

enthusiasm. He wondered at the novel manners and customs that he saw,

at the grave bourgeois and their clerks and traders, who, in time of

leisure, sat cross-legged under a shade, smoking the long-stemmed

Indian stone pipe, which they deliberately passed from hand to hand,

until it was smoked out; at the simple food--dried buffalo meat and

bread made from the unbolted wheaten meal from Taos, repasts which

lacked sweets and condiments.

Here, as it seemed to him, were gathered people from the ends of the

earth: old trappers whose faces were lined and leathery from long

exposure to the snows of winter and the burning heats of summer;

Indians, some of whom were clad in civilized clothing, but retained

the reserve and silence of their race; Mexican servants, hardly more

civilized than the Indians; and all these seated on the ground,

gathered around a great dish of dried meat, which constituted their

only food. The prairie men who talked narrated their adventures in the

North, the West, the South, and among the mountains, while others, less

given to conversation, nodded or grunted in assent or comment. The talk

was of where the buffalo had been, or would be; of the danger from

hostile tribes; of past fights, when men had been wounded and killed;

and of attacks by Indians on hunters or traders who were passing

through the country.

He describes the opening of the gates on the winter’s morning, the

cautious sliding in and out of the Indians, whose tents stood around

the fort, till the court was full of people with long, hanging black

locks and dark, flashing watchful eyes; the traders and clerks busy at

their work; the patrols walking the battlements with loaded muskets;

the guards in the bastion, standing with burning matches by the

carronades; and when the sun set, the Indians retiring again to their

camp outside, to talk over their newly purchased blankets and beads,

and to sing and drink and dance; and finally the night sentinel on the

fort that treads his weary watch away. “This,” he says, “presents a

tolerable view of this post in the season of business.”

Soon after the construction of the fort a brass cannon had been

purchased in St. Louis and brought out for the purpose of impressing

the Indians. It was used there for many years, but in 1846, when

General Kearny passed by, some enthusiastic employee charged it with

too great a load of powder, and in saluting the General it burst. Some

time after that an iron cannon was brought from Santa Fé, and during

the day always stood outside the big gate of the fort, and was often

fired in honor of some great Indian chief when he came into the post

with his camp. The old brass cannon lay about the post for some time,

and is mentioned by Garrard.

The passage of General Kearny’s little army on its march into Mexico

made a gala day at Bent’s Fort. The army had encamped nine miles below

the post to complete its organization, for it had come straggling

across the plains from Missouri in small detachments. On the morning

of August 2 the fort was filled to overflowing with people: soldiers

and officers, white trappers, Indian trappers, Mexicans, Cheyennes,

Arapahoes, Kiowas, and Indian women, the wives of trappers from the far

away Columbia and St. Lawrence. Every one was busy talking--a babel of

tongues and jargons. The employees, with their wives and children, had

gathered on the flat roofs to witness the wonderful spectacle, while in

a securely hidden nook Charles Bent was rejoicing the souls of a few

of his army friends with the icy contents of “a pitcher covered with

the dew of promise.”

A cloud of dust moving up the valley “at the rate of a horse walking

fast” at length announced the approach of the troops. At the head of

the column rode General Kearny, behind him a company of the old First

United States Dragoons, behind the dragoons a regiment of Missouri

volunteer cavalry and two batteries of volunteer artillery, and of

infantry but two companies. It was an army of 1,700 men, and yet to the

Indians assembled at the fort it must have seemed indeed an army, for

perhaps few of them had ever dreamed that there were half as many men

in the whole “white tribe.” The column drew near the fort, swinging to

the left, forded the river to the Mexican bank, turned again up the

valley, and went on its way, a part to the city of Mexico, a part to

California, and a part only to Santa Fé, whence but a few months later

they would march to avenge the murder of Charles Bent, now doling out

mint-juleps to the loitering officers in the little room upstairs in

the fort.

[Illustration: GENERAL S. W. KEARNY

From an original daguerreotype]

IV

KIT CARSON, HUNTER

There were two or three employees at the fort whose labors never

ceased. These were the hunters who were obliged constantly to provide

meat for the employees. Though the number of these varied, there

might be from sixty to a hundred men employed at the fort, and many of

these had families, so that the population was considerable.

For a number of years the principal hunter for the fort was Kit Carson,

who was often assisted by a Mexican or two, though in times when work

was slack many of the traders, trappers, employees, and teamsters

devoted themselves to hunting. Often game could be killed within sight

of the post, but at other times it was necessary for the hunter to take

with him a wagon or pack-animals, for he might be obliged to go several

days’ journey before securing the necessary food. It was the duty of

Carson and his assistants to provide meat for the whole post. It was

here that in 1843 Carson was married to a Mexican girl.

Though, as already suggested, difficulties sometimes occurred with

the Indians, these troubles were very rare; yet the vigilance of the

garrison, drilled into them from earliest times by William Bent, never

relaxed.

The animals belonging to the fort were a constant temptation to the

Indians. The fort stood on the open plain by the riverside, and there

was an abundance of good grass close at hand, so that the herd could

be grazed within sight of the walls. Even so, however, the Indians

occasionally swept off the stock, as in 1839, when a party of Comanches

hid in the bushes on the river-bank, ran off every hoof of stock

belonging to the post, and killed the Mexican herder.

[Illustration: KIT CARSON

From the painting in the Capitol at Denver, Colorado]

Farnham while there heard this account of the event:

“About the middle of June, 1839, a band of sixty of them [Comanches]

under cover of night crossed the river and concealed themselves among

the bushes that grow thickly on the bank near the place where the

animals of the establishment feed during the day. No sentinel being

on duty at the time, their presence was unobserved: and when morning

came the Mexican horse guard mounted his horse, and with the noise and

shouting usual with that class of servants when so employed, rushed

his charge out of the fort; and riding rapidly from side to side of

the rear of the band, urged them on and soon had them nibbling the

short dry grass in a little vale within grape shot distance of the guns

of the bastion. It is customary for a guard of animals about these

trading-posts to take his station beyond his charge; and if they stray

from each other, or attempt to stroll too far, he drives them together,

and thus keeps them in the best possible situation to be driven hastily

to the corral, should the Indians, or other evil persons, swoop down

upon them. And as there is constant danger of this, his horse is held

by a long rope, and grazes around him, that he may be mounted quickly

at the first alarm for a retreat within the walls. The faithful guard

at Bent’s, on the morning of the disaster I am relating, had dismounted

after driving out his animals, and sat upon the ground, watching

with the greatest fidelity for every call of duty; when these 50 or

60 Indians sprang from their hiding places, ran upon the animals,

yelling horribly, and attempted to drive them across the river. The

guard, however, nothing daunted, mounted quickly, and drove his horse

at full speed among them. The mules and horses hearing his voice amidst

the frightening yells of the savages, immediately started at a lively

pace for the fort; but the Indians were on all sides, and bewildered

them. The guard still pressed them onward, and called for help; and

on they rushed, despite the efforts of the Indians to the contrary.

The battlements were covered with men. They shouted encouragement to

the brave guard--‘Onward, onward,’ and the injunction was obeyed. He

spurred his horse to his greatest speed from side to side and whipped

the hindermost of the band with his leading rope. He had saved every

animal: he was within 20 yards of the open gate: he fell: three arrows

from the bows of the Comanches had cloven his heart, and, relieved

of him, the lords of the quiver gathered their prey, and drove them

to the borders of Texas, without injury to life or limb. I saw this

faithful guard’s grave. He had been buried a few days. The wolves had

been digging into it. Thus 40 or 50 mules and horses and their best

servant’s life were lost to the Messrs. Bents in a single day.”

Long before this, in 1831, when the fort was still unfinished, Carson

with twelve white employees went down the river to the Big Timbers to

cut logs for use in the construction work. He had all the horses and

mules belonging to the post with him, and while he and his men were

at work, a party of sixty Crows crept up close to them, and coming out

of the brush and timber drove off the herd. Carson and his men, all

on foot, followed the Crows across the open prairie. With them were

two mounted Cheyenne warriors, who had been visiting the camp when

the Crows made their attack, but who luckily had both their ponies by

them, and thus saved them. The Crows had not gone many miles before

they halted, and camped in a thicket on the margin of a little stream,

thinking that a party of twelve men would not dare to follow them on

foot; therefore, when they beheld Carson and his men coming on their

trail they were greatly astonished. They left the stolen animals

behind them, and came boldly out on the open prairie to annihilate

the venturesome white men, but all of Carson’s party had excellent

rifles and one or two pistols apiece. Carson used to tell how surprised

those Crows were when they charged down upon his men and were met by

a stunning volley. They turned and made for the thicket, the whites

following them at a run. Into the thicket went the Crows and in after

them tumbled Carson and his men. Some spirited bushwhacking ensued,

then out at the far edge of the thicket came the Crows, with Carson

and his men still after them. Meantime, when the Crows had come out to

charge the whites, the two mounted Cheyennes had quietly slipped round

in the rear and run off all the captured horses, so now Carson’s men

mounted and rode exultingly back to their camp, while the discomfited

Crows plodded on homeward, nursing their wounds.

In the years before the great peace was made between the Kiowas and

Comanches, and the Cheyennes and Arapahoes, the home country of the

Southern Cheyennes lay chiefly between the Arkansas and the South

Platte Rivers. In August many of them used to go east as far as the

valley of the Republican, for the purpose of gathering winter supplies

of choke-cherries and plums. In the autumn the Suhtai and the Hill

people--Hĭs´sĭ-o-mē´ta-nē--went up west into the foothills of the

mountains to kill mule-deer, which were plenty there, and at that

season fat. All the different bands of Cheyennes used to make annual

trips to the mountains for the purpose of securing lodge-poles. A cedar

which grew there was also much employed in the manufacture of bows.

At this time the range of the Kiowas was from the Cimarron south to the

Red River of Texas, on the ridge of the Staked Plains. They kept south

in order to avoid, so far as possible, the raiding parties of Cheyennes

and Arapahoes, who were constantly trying to take horses from them. In

those days--and still earlier--the Kiowas used to make frequent trips

north to visit their old friends and neighbors, the Crows, but when

they did this they kept away to the westward, close to the mountains,

in order to avoid the camps of the Cheyennes. Nevertheless, such

travelling parties were occasionally met by the Cheyennes or Arapahoes,

and fights occurred. It was in such a fight that an old woman, now

(1912) known as White Cow Woman, or the Kiowa Woman, was captured. She

was a white child, taken from the whites by the Kiowas when two or

three years of age, and a year or two later captured from the Kiowas

as stated by the Cheyennes. She is now supposed to be seventy-six or

seventy-seven years old. The fight when she was captured took place in

1835, or three years before the great fight on Wolf Creek.

Before the Mexican War the Arkansas was the boundary between the United

States and Mexico, and Bent’s Fort was, therefore, on the extreme

border of the United States. In those days the Indians used to make

raids into Mexican territory, sweeping off great herds of horses and

mules. They also captured many Mexicans, and many a Comanche and Kiowa

warrior owned two or three peons, whom he kept to herd his horses for

him.

These peons were often badly treated by their Mexican masters, and

after they had been for a short time with the Indians, they liked the

new life so well that they would not return to their old masters, even

if they had the opportunity. Many of these men led the warriors in

raids into Mexico. They kept in communication with peons in the Mexican

settlements, and from them learned just which places were unguarded,

where the best herds and most plunder were to be secured, and where

the Mexican troops were stationed. The peon then led his war-party to

the locality selected, and they ran off the herds, burned ranches, and

carried off plunder and peon women and men. Some of the peons captured

became chiefs in the tribes that had taken them. In the old days,

Colonel Bent sometimes purchased these Mexican peons from the Kiowas.

In 1908 one of these peons was still living at the Kiowa Agency,

eighty-two years old.

Carson was employed by the Bents as hunter for many years. Sometimes he

remained at the fort, supplying the table with meat, at other times he

went with the wagon-train to Missouri, acting as hunter for the outfit.

The following advertisement from the Missouri _Intelligencer_ marked

Carson’s first appearance on the page of history:

“NOTICE: To whom it may concern: That Christopher Carson, a boy

about sixteen years, small of his age, but thickset, light hair,

ran away from the subscriber, living in Franklin, Howard Co., Mo.,

to whom he had been bound to learn the saddler’s trade, on or about

the first day of September last. He is supposed to have made his

way toward the upper part of the State. All persons are notified

not to harbor, support or subsist said boy under penalty of the

law. One cent reward will be given to any person who will bring

back said boy.

“DAVID WORKMAN.

“Franklin, Oct. 6, 1826.”

This runaway boy joined the Santa Fé caravan of Charles Bent, and from

that time on for a number of years was employed by Bent and St. Vrain.

From 1834 to 1842, he was constantly at the fort. He married a daughter

of Charles Beaubien, of Taos, who, with his son, Narcisse Beaubien, was

killed at the time of the Pueblo massacre in January, 1847.

During the Civil War, Carson received a commission in the militia of

New Mexico or Colorado, and rose to the rank of colonel and brevet

brigadier-general.

V

LIFE AT BENT’S FORT

Beyond the Old Frontier: Adventures of Indian-Fighters, Hunters, and Fur-Traders · 第 9 / 21 段