CHAPTER XLVII.

951. _What are nerves?_

The nerves are branches of the _brain_ and the _spinal cord_; they are

distributed in great numbers to all the active and sensitive parts of

the body.

952. _What is the spinal cord?_

The spinal cord is a long and large cord of nervous matter,

which extends from the brain through a continuous tube formed by

corresponding hollows in the bones of the back. It serves as a nervous

trunk _for the distribution of nerves_, just as the aorta distributes

branches of blood-vessels.

953. _Why is the spinal cord placed in the grooves formed by the

back-bone?_

Being a very vital part of the system, and from the delicacy of

its structure liable to injuries, it is set in the back-bone for

_protection_; and so great is its security that it is only by force of

an unusual kind that it can be injured.

[Verse: "A sound heart is the life of the flesh: but envy is the

rottenness of the bones."--PROVERBS XIV.]

954. _How can branches proceed from it, if it is so securely encased in

bone?_

Because in the bones, on each side of the spinal cord, there are

_smaller grooves_ for the transmission of the nervous branches.

955. _Of what does the nervous system consist?_

Of the _brain_, the _spinal cord_, and the branches which are called

_nerves_.

[Illustration: Fig. 59.--SHOWING THE DISTRIBUTION OF NERVES AND VEINS,

AND ILLUSTRATING THE MANNER IN WHICH THEY PASS THROUGH THE FLESH TO

REACH THE PARTS TO WHICH THEIR FUNCTIONS BELONG.]

A. B. _Veins_ of the fore-arm.

B. Canal formed in the muscle, through which a _trunk-vein_

emerges.

C. Canal formed in the muscle, through which a large _nerve_

emerges.

D. Canal through which a _vein_ enters to communicate with the

deep muscles of the arm.

956. _What is the constitution of a nerve?_

It consists of a thin membrane, or sheath, surrounding _a greyish oily

matter_, which forms the nervous marrow. In the centre of this marrow

is usually found _a small fibre_, which is supposed to be the essential

part of the nerve; and most nerves consist of a number of these sheaths

enclosing fibres running in parallel directions.

957. _What is the nervous fluid?_

The term _nervous fluid_ is used to express our ideas of the mode by

which the brain and spinal cord influence the remote parts: just as we

say the _electric fluid_, without knowing that such a fluid exists. It

is the most convenient form of expression.

958. _How many classes of nerves are there?_

There are:--

1. The nerves of _motion_.

2. The nerves of _sensation_.

3. The nerves of _special sense_.

4. The nerves of _sympathy_.

[Verse: "Having many things to write unto you, I would not write

with paper and ink; but I trust to come unto you, and speak face to

face, that our joy may be full."--II JOHN.]

959. _What are the nerves of motion?_

The _nerves of motion_ are those which, in obedience to the will,

_stimulate the muscles to act_, and apportion the amount of stimulation

they convey to the degree of exertion required.

[Illustration: Fig. 60.--MUSCLES OF THE HEAD AND FACE, WITH NERVES

DISTRIBUTED THERETO.]

A A A. The _facial nerve_ emerging from underneath the ear, and

distributing branches to the cheeks, temple, forehead, &c. This

nerve excites the muscles of the face, and is chiefly instrumental

in producing the expressions of the countenance under the changing

emotions of the mind.

B B B. _Muscles_ by which various motions are imparted to the

head, face, mouth, &c., under the _stimulus of the nerves_.

960. _What are the nerves of sensation?_

The _nerves of sensation_ are those which _impart a consciousness to

the brain_ that its commands to the nerves of motion have been obeyed,

and how far they have been fulfilled.

[Verse: "Oh that men would praise the Lord for his goodness, and for

his wonderful works to the children of men."--PSALM CVII.]

Let us perform a simple experiment, which will more clearly

illustrate the phenomena of _motion_ and of _sensation_, which we

are now describing, than a great deal of writing upon the subject.

You hold in your hand this book: close it, and set it upon the

table; lay your hands passively upon your lap, and then _will_

your hand, to take up the book, which is the same as to say,

_command_ your hand to take up the book. What occurs? The hand,

immediately obeying your desire, stretches forward to the book,

and takes hold of it. How do you know that you have hold of it?

You _see_ that you have: but were your eyes closed, you would be

equally aware that the hand had reached the book, and fulfilled

your wishes. It is by the nerves of _sensation_ that you are made

aware that the hand has fulfilled your instructions.

Consider what took place in the simple action. In the first

instance, a desire arose in your mind to take up the book. The

_brain_ is the organ of the mind; and having branches either

proceeding from itself, or from the spinal cord, to every part of

the body--branches that traverse like telegraphic wires throughout

every part of the system,--it transmitted instructions along the

nerves that proceed to the muscles of the arm and hand, directing

them to take up the book. This was done instantly; and as soon

as it was done you became conscious that your will had been

obeyed--because _the nerves sent back a sensation to the brain

acquainting it that the book had been taken up_, and that at the

moment of the dispatch it was in the firm hold of the hand.

In all the varied motions of the body this double action of the

nerves takes place. It is obvious that without an _outward_

impulse from the brain, upon which the desire of the mind first

made an impression, no motion of the muscles of the arm and the

hand could have taken place; and it is also obvious that without

an _inward_ impulse from the nerves to the brain you would not

have known that the muscles had fulfilled your instructions. The

hand might have dropped by the side of the book, or have gone too

far, or not far enough, and you would not have been aware of the

result, but for an inward communication through the nerves.

We are not now speaking of the nerves which endow us with the

sense of _feeling_, because they are regarded as separate and

distinct from those nerves that produce in us consciousness

of muscular response. When we walk, rise, or sit, we are made

conscious, without any special feeling being exerted, that

the muscles have placed the limb, or the body, in the desired

position, that it is set down safely and firmly, and that we may

repose upon it securely without further attention. We refer the

impressions made by the book upon the nerves of the hand, and

which enable us to tell whether it feels hot or cold, whether

its surface is rough or smooth, and so on, to the special sense

of _feeling_. The consciousness of muscular action is a separate

and distinct function; and it is generally believed that the same

nerves that convey the command of the will outward, bringing back

the intimation that the will has been obeyed, but that _different

fibres_ of the nerves convey the _outward_ and the _inward_

impulses. A single nerve may therefore be likened to a _double

wire_ connected with the electric telegraph: one transmitting

despatches in one direction, and the other in the opposite

direction.

961. _What are the nerves of special sense?_

The nerves of special sense are those through which we _hear_, _see_,

_feel_, _smell_, and _taste_.

[Verse: "For the Lord seeth not as man seeth; for man looketh on the

outward appearance, but the Lord looketh on the heart."--SAMUEL XVI.]

962. _What are the nerves of sympathy?_

The nerves of sympathy, or the system of _sympathetic nerves_, are

those which are distributed to the _internal organs_, and which are

independent of the will. They regulate the motions of the heart, the

lungs, the stomach, &c., and stimulate the organs of secretion, so that

those organs _work in harmony with each other_.

As the internal organs are all more or less dependent upon each other,

and unite their functions for similar ends, it is obvious that there

should prevail among them a _mutual consciousness_ of their state.

Otherwise, when the stomach had formed chyme, the liver might have no

bile ready to fulfil its office; the absorbents might be in a state of

rest at the moment when nutrition was set before them; and the heart

might beat slowly, while the lungs were in active exertion to obtain

additional blood to support an active exercise. The sympathetic system

of nerves therefore _regulates and harmonises these internal functions_.

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