CHAPTER VII

OF RURAL LIFE IN FRANCE

Peasant ownership of land does not always imply prosperity, and

because such a vast majority of French peasants possess their own few

acres, one must not jump to the conclusion that all these little

farmers live comfortable and prosperous lives. In very large tracts of

what has so often been called "the most fertile country in Europe,"[9]

the peasant is only able to tear from the soil he owns the barest

existence. By unremitting toil he makes his land produce enough to

give him and his family a diet mainly composed of bread and

vegetables. Meat, coffee, and wine come under the heading of luxuries,

and so much that is nutritious is missing from the normal dietary that

it would seem as though the minimum requirements of health were not

met. Long hours of steady toil, and food which the Parisian would

consider insufficient to make life tolerable, is the lot of the

peasant proprietors of France wherever the soil is ungenerous or

distance from railways and markets keeps prices low.

[9] The same claim is frequently made for England.

In the unprofitable soils of the Cevennes, and in certain parts of the

province of Correze, the peasants can cultivate little besides

buckwheat and potatoes. The latter, with chestnuts which are also

produced in these mountainous districts, form the staple food of the

agricultural population, and their drink is water, which they

sometimes enliven with the berries of the juniper. This is the simple

and hard-working life of those whose lot is cast in what may be called

the stony places. Quite different are the conditions of life in

Normandy or the wonderfully fertile plain of La Beauce, where is grown

the greatest part of the wheat produced in France. Here the generous

return for the labour expended on the soil brings such prosperity to

the peasant owner that he often turns his eyes to higher rungs in the

social ladder than that of husbandry, offering his land for sale, and

so giving opportunities for the capitalist to invest in a profitable

industry.

Success may be said to bring with it dangers to which the peasant of

the poorer soils is not subjected. Writing of the farmers of La Beauce

and of parts of Normandy, Mr. Barker says: "Too often are they found

to be high feeders, copious drinkers, keenly, if not sordidly,

acquisitive, unimaginative, and coarse in their ideas and tastes.

Material prosperity, when its effects are not corrected by mental, and

especially by moral, culture, has an almost fatal tendency to develop

habits that are degrading and qualities that repel.... It is to be

noted as a social symptom that among the class of prosperous

agriculturalists in France, the birth-rate is exceptionally low."

Of the 17,000,000 of the population who are more or less dependent

upon agriculture for their livelihood, only about 6,500,000 actually

work on the soil. Those who own holdings of less than twenty-five

acres number nearly 3,000,000, and the total area of land held in this

way is something between 15 and 20 per cent of the whole cultivated

area. About three-quarters of a million persons possess the balance.

The sizes of the holdings, of course, vary enormously. Besides those

who own their land, there is the large class of _metayers_, who are

part of a complicated system which persists in spite of its

theoretical impossibility of smooth working. Where a landowner is a

_gentilhomme campagnard_, he will in most cases have a few farms

attached to his residence, which is always _le chateau_ to the

peasant, however difficult to discover its old-time manorial

splendours may have become. The farmers who work for the landowner are

not rent-payers: they merely share with him in the results of their

labour, a system of co-operation which results in very close relations

between landlord and farmer. No hard and fast rules are followed as to

the proportion of the crops which falls to the landlord, or what share

he has of the cattle. It is common for him to furnish draught animals

as well as seed and implements. This system is limited very much to

those districts where agriculture has stood still for a very long

period, such as the Limousin, and the total of the land worked on the

_metayage_ system is only 7 per cent of the whole of the cultivated

land.

To this day the methods of husbandry maintained in the less accessible

departments are scarcely ahead of the Romans, and on the slopes of

the Pyrenees one may still see the flail in use for threshing

purposes, while the plough with a wooden share, which seems likely to

hold its own for a long time to come in certain of the mountainous

districts, is the same as those depicted by prehistoric sculptors high

on the rock-faces of Monte Bego on the Franco-Italian frontier.

In the greatest part of France oxen are used for draught purposes, and

these picturesque, cream-coloured beasts, yoked to curious big-wheeled

country carts, are always an added charm to the country road. Whether

they are seen patiently plodding along a white and dusty perspective

of tree-bordered road, or are standing quietly in a farmyard with

lowered heads while the queer tumbril behind them is being loaded,

they have picture-making qualities which the horse lacks.

The carts are wonderfully primitive, two wheels being favoured for

purposes which in England are always considered to require four. In

fact the four-wheeled cart is difficult to discover anywhere in rural

France. Even the giant tuns containing the cider they brew in

Normandy, or those that are filled with wine in the Midi and other

grape-producing districts of the land, are borne on two great wheels,

and a pair of clumsy poles that, when horses are used, are tapered

down to form shafts.

Farms differ in character and attractiveness according to local

conditions in every country, but France shows an astonishing range of

styles. In the north one finds the timber-framed barn and outhouse

delightfully prevalent, and in Normandy the farm often possesses the

character of those to be seen in Kent and Sussex, although south of

the Channel the compact, rectangular arrangement of barns is perhaps

more noticeable than to the north. Between the Seine and the Loire,

the timber-framed structures are very extensively replaced by those of

stone; but although lacking in the interest of detail, their colour is

exceedingly rich, for the thatched roofs are very frequently thick

with velvety moss, and the cream-coloured walls are adorned by patches

of orange and silvery-grey lichen. Wooden windmills are conspicuous on

the shallow undulations of the plain of La Beauce. Where roofs are

tiled, they too have become green with moss, giving a wonderful

mellowness to the groups of buildings. Farther south the farms are

still of stone, and some of them have an atmosphere of romance about

them in their circular towers with high conical roofs, and with even

the added picturesqueness of a turret or two.

South of Poitiers the roofs of nearly all the houses take on the low

pitch and the curved tile which belong to the whole of the southern

zone of the country, and prevent one from noticing any marked

architectural change in crossing the frontiers into Spain or Italy.

Taken as a whole, the villages are without any of the tidy charm to be

found in nearly every part of England. A hamlet gives the road that

passes through it the appearance of a farmyard. Hay, straw, and manure

are allowed to accumulate to such an extent that in the twilight a

stranger might think he had inadvertently left the road and strayed

into a farm. And whereas in England the rural hamlet does not usually

crowd up to the thoroughfare, it is often very much the reverse in

France. The writer has traversed thousands of miles of French roads,

has wandered with a bicycle in the byways, but has not yet seen a

village green with a pond and ducks, or even a churchyard with a

suspicion of that garden-like finish which makes England unique. The

velvety turf that grows on Britain's sheep-cropped commons does not

exist outside that land, and one never even expects to find the French

wayside relieved by such features.

Economy in using every inch of soil, in avoiding the waste of sunshine

on arable lands, and in preventing the waste of timber caused by

letting trees grow untrimmed, has given the French landscape its most

characteristic features. Hedges which the Englishman has learnt to

love from his childhood, first because of the wild life they shelter

and the blackberries and nuts they provide, and later on account of

the beauty they add to every cultivated landscape, are an exceptional

feature in France. In immense areas such a dividing line is never to

be seen, and saving perhaps for a small tree that is scarcely more

than an overgrown bush, there is little to break the horizon line

except the tall poplars, birches, and other trees that line the main

roads. These are not allowed to live idle, ornamental lives: they,

like the toiling peasant, must work for their living by providing as

many branches as possible for the periodical lopping. In this way wood

for the oven and for the kitchen fire is supplied in nearly every

department of the country.

In the fat and prosperous districts of Normandy, where rich grazing

lands produce the butter for which the province is famed, hedges are

as common as in England, and where mop-headed trees are not in sight,

it is not easy to notice any marked difference between the two

countries.

Brittany is the province where the wayside cross is most in evidence,

but in every part of the country these symbols of the Christian faith

are to be found. Outside Brittany it is rare to-day to see any one

taking any notice of them, and no doubt the spread of education and

the consequent shrinking of the superstitions of the peasantry, make

the crucifix less and less a need on dark and misty nights. Offerings

of wild flowers are still tied to the shaft of the wayside cross,

where they rapidly turn brown, and resemble a handful of hay. The

well-head is a feature of the farm and cottage which varies in every

part of the land. It is frequently a picturesque object, having in

many localities a wrought-iron framework for supporting the

pulley-wheel.

[Illustration: A BRETON CALVAIRE. THE ORATORY OF JACQUES CARTIER.]

Horses and mules are seldom to be seen without some touch of colour or

curious detail in their harness. It may be a piece of sheep-skin dyed

blue and fixed to the top of the collar, or that part of the harness

will be of wood, quaintly devised, and studded with brass nails and

other ornament. Red woollen tassels are much in favour in some

districts.

The breeding of horses in great numbers takes place in the north coast

regions of Brittany, Normandy, and between the mouth of the Seine and

the Belgian frontier. Using cattle for draught purposes so very

extensively no doubt keeps down the number of the horses in the

country, but in 1905 the total had risen to considerably over three

millions. Tarbes, a town near the Pyrenees, gives its name to the

Tarbais breed of light cavalry and saddle-horses, and the chief

northern classes are the Percheron, the Boulonnais for heavy draught

work, and the Anglo-Norman for heavy cavalry and light draught

purposes. Cattle, pigs, and asses have been increasing in numbers in

recent years, but sheep and lambs have shown a very decided falling

off, 22-1/2 millions in 1885 having dropped to 17-3/4 in 1905. Sheep

are raised on all the poorer grazing lands of the Alps, the Jura, the

Vosges, the Cevennes, and the Pyrenees, and also on the sandy district

of Les Landes on the Bay of Biscay. South-western France in general,

and the plain of Toulouse in particular, produce a fine class of

draught oxen. In the northern districts they are stall-fed on the

waste material of the beet-sugar and oil-works, and of the

distilleries.

It is a popular error to imagine that the State owns all the forests

of France and even the wayside trees. This is due no doubt to the fact

that certain governmental restrictions do apply to the owners of

growing timber. The total of forest land amounts to only 36,700 square

miles, or about 18 per cent of the whole country, and of this about a

third belongs to the State or the communes. Fontainebleau has 66

square miles of forest, but although the best known, it is not by any

means the largest, the Foret d'Orleans having an area of 145 square

miles. Much planting of pines has taken place in Les Landes, and that

marshy district, famed for its shepherds who use stilts for crossing

the wet places and water-courses, has by this means altered its

character very considerably. Reafforestation is taking place on the

slopes of the Pyrenees and the Alps which have been laid bare by the

woodman's axe.

Standing quite apart from the rest of the agriculture of the country

is the wine-grower. His industry requires very specialised knowledge,

and his dangers and difficulties are in some ways greater than those

of the farmer. It may be the terrible insect called the phylloxera

that destroys the growth of the vine, it may be mildew, or it may be

over-production, but any of these troubles bear hardly upon the

vine-grower, who is, broadly speaking, a humble type of peasant with

very little capital. Before the war with Germany these people were a

fairly prosperous and contented class, but since that time formidable

troubles have smitten them very heavily. The awful visitation of the

phylloxera is said to have cost as much as the war indemnity paid to

Germany, _i.e._ L200,000,000, and when it was discovered that certain

American vines were not subjected to the ravages of the pest, and

feverish planting had established the new varieties in the land, a new

trouble, in the form of over-production, presented itself to the

unfortunate growers. More land had been converted into vineyards than

had ever produced such crops in the past, and a large production of

wine in Algeria so lowered prices that in 1907 affairs in the Midi

reached a critical state. Riots occurred at Beziers and Narbonne,

incendiarism and pillage took place at Epernay and Ay, and for a time

the Government found itself confronted with an infuriated mass of

peasants, who blamed it for the disastrously low prices then

prevailing. They also attributed the stagnation in the trade to the

fraudulent methods of sale that had become common. They were not very

far from the truth in stating that they did not reap so much advantage

as those who grew cereals and beetroot, while paying for the

protective policy in the high prices of food and all other

commodities.

The peasant might almost be said to wear a uniform, so universal in

France is the soft black felt hat and the dark-blue cotton smock in

which he appears in the market-place. In this garb one sees a wide

variety of national types, from the English-looking men of Normandy to

the dark-complexioned, black-haired, and lithe race of the south.

Often the latter have an almost wild appearance, terrifying to the

British or American girl who strays any distance from the modern types

of palatial hotel which can now be found in regions of medicinal

springs in the Pyrenees. He is, however, a much less formidable

person when he enters into conversation, and, taken as a whole, the

agriculturalist is a very pleasant-mannered, hospitable, and dignified

person. He possesses in a marked degree the domestic virtues, the

level-headed shrewdness, the patience, thrift, and foresight which

give steadiness to his nation. In small towns in the south he can be a

person of immense sociality. The _place_ during the warmer months of

the year, after the work of the day is done, buzzes with conversation,

the steady hum of which would puzzle a stranger until he saw its

cause. In the strange little walled town of Aigues-Mortes, the entire

male population seems to congregate in the central square, and there

passes the evening at the tables of the three or four cafes. So much

conversation as that indulged in by these peasants of the Rhone delta

would seem sufficient to produce solutions for all the problems of the

wine industry, as well as those of rural populations in general.

[Illustration: A PEASANT CHILD OF NORMANDY.]

Care for the future makes the peasant toil and save for his children.

Husband and wife will keep their children's future in view in a most

self-effacing fashion, and if their shrewdness in business may go

rather beyond the mark, it is in the interests of their family that

they are working. The reward is too often that which comes to the

old--the sense of being a burden to their offspring when rheumatism

and kindred ills have robbed them of further capability for toil.

In the country districts that are out of touch with modern influence,

the peasant keeps his womenkind in a state of subservience that is

almost mediaeval, and the custom of keeping the wife and daughters

standing while the father and sons are at meals is still said to be

maintained in some parts of the country.[10] The peasant is often a

tyrant in his family. In some districts he is in the habit of calling

his sons and daughters "my sons and the creatures." He is sometimes

quite without any interest in politics. The various types are,

however, so marked that the impossibility of labelling the peasantry

of such a large slice of Europe with any one set of characteristics is

obvious. By reading Zola or George Sand, one gets an insight into the

peasant life which little else can give.

[10] Hannah Lynch, _French Life in Town and Country_.

One of George Sand's descriptions of the peasantry of the Cevennes is

vigorous and vivid. She writes of it as a race "meagre, gloomy,

rough, and angular in its forms and in its instincts. At the tavern

every one has his knife in his belt, and he drives the point into the

lower face of the table, between his legs; after that they talk, they

drink, they contradict one another, they become excited, and they

fight. The houses are of an incredible dirtiness. The ceiling, made up

of a number of strips of wood, serves as a receptacle for all their

food and for all their rags. Alongside with their faults I cannot but

recognise some great qualities. They are honest and proud. There is

nothing servile in the manner in which they receive you, with an air

of frankness and genuine hospitality. In their innermost soul they

partake of the beauties and the asperities of their climate and their

soil. The women have all an air of cordiality and daring. I hold them

to be good at heart, but violent in character. They do not lack beauty

so much as charm. Their heads, capped with a little hat of black felt,

decked out with jet and feathers, give to them, when young, a certain

fascination, and in old age a look of dignified austerity. But it is

all too masculine, and the lack of cleanliness makes their toilette

disagreeable. It is an exhibition of discoloured rags above legs long

and stained with mud, that makes one totally disregard their

jewellery of gold, and even the rock crystals about their necks." This

description is growing out of date in regard to the hats and knives,

but the picturesque white cap, with its broad band of brightly

coloured ribbon, worn by nearly all the women over a certain age,

which George Sand does not mention, seems likely to persist.

The peasant women of France are too often extremely plain and built on

clumsy lines. Exceptional districts, such as Arles and other parts of

Provence, may produce beautiful types, but the average is not

pleasing. This, at least, is the consensus of opinion of those who

profess to know France well. The writer would not venture on such a

statement on his own authority, although his knowledge of a very

considerable number of the departments entirely endorses their

opinion. But the more one knows of provincial France the more prepared

does one become for surprises, and the less ready to generalise.

Between the educated and uneducated there is less of a gulf than in

other countries, on account of the very high average of good manners

to be found throughout the whole country, and because of the quick

intelligence that is common to the whole people. The almost pathetic

awkwardness of the old-fashioned English hodge scarcely exists in

France.

Superstitions among the peasantry are steadily dying out, even in

Brittany. The rising tide of knowledge is finding its way into every

creek and inlet, and is steadily submerging beliefs in supernatural

influences. At one time the rustics lived in the greatest fear of a

rain-producing demon who was called the _Aversier_, but the science of

meteorology has reduced his personality to a condition as nebulous as

the clouds that heralded his approach.

Until quite recent times a very large proportion of the medical work

in rural districts was carried out by the nuns of the numerous

convents, and the preference for the free services of the kindly

Sisters, however limited their knowledge, to those of the fully

qualified doctor of the locality is easily explained. The rural

practitioner's usual fee has only lately been raised from two francs

to three, but on driving any distance an additional charge of one

franc for every _kilometre_ is made. The fee of the town doctor, if he

is a general practitioner with a good practice, is from five to ten

francs a visit. If he belongs to the type of second-class specialist

not common in England but numerous in the cities of France, his fee is

from ten to twenty francs a visit. The first-class specialist charges

fifty francs, and sometimes seventy-five francs, for a visit. In the

country the medical man is often content with a bicycle as the means

of reaching his patients, for his income is not very often above L500

a year. No doubt the suppression of the monastic orders in France has

improved the position of the doctors, who found few patients in

certain parts of the country, especially the north-west, where the

fervour of religious belief inclined the rustic to put the most

complete faith in the prescriptions of the nuns. No doubt their ample

experience in the treatment of small ailments (which the average

practitioner so often finds tiresome) gave the Sisters considerable

success in their medical work. Women doctors in every country could

enormously supplement the work of the men, and perhaps the day will

come when the general practitioner has a lady assistant to look after

the minor ailments which so often become serious through lack of

sufficient attention. How relieved would numbers of men doctors be if

they could turn over to a lady assistant the visiting of all cases of

chronic colds, dyspepsia, and the like!

Whole books have been devoted to the _chateau_ life of France, and it

would be easy to overstep the limits of this chapter in writing on

this interesting subject. The wayfarer in France who knows nothing, or

next to nothing, of the interiors of the large houses he sees

scattered over the country would probably say that they all looked as

though shut up and for sale. He sees in his mind the weed-grown main

avenue and the ill-kept pathways. Visions come to him of lawns that

have grown into hay-fields, of formal gardens converted into vegetable

gardens, of terrace balustrades falling into decay, of walls whose

plaster has fallen away in patches like those of a Venetian _palazzo_,

of closed shutters, and a look of splendours that have passed. Those

who have seen a little more than the mere outsides of the great houses

will tell of occupants whose incomes have shrunk to such small sums

that they are reduced to living in a few rooms of their ancestral

homes, with insufficient servants to do more than keep the place

habitable, and to maintain the output of the kitchen garden and a few

flowers for the house. That there are many such _chateaux_ is

perfectly true. The occupants are mainly anti-Republican in their

views. They belong to other days, and are too proud to enter any

profession which would bring them into jarring contact with the big

majority who are without Royalist leanings. This obliges them to live

in threadbare simplicity on the small income their shrunken fortunes

provide. Two or three old servants, a few dogs, a horse or two, and a

few other luxuries surround them. Formal visits at long intervals are

paid to neighbours, who often live at some distance. The _cure_ and

perchance the doctor are intimate visitors; there may be a few

relations who come for visits, but this is often the whole of the

social intercourse of M. and Mme. X., who reside in a portion of a

_chateau_ of the time of Louis XV. which stands surrounded by a large

tract of woodland. But ample incomes, and here and there great wealth,

maintain many of the great houses of the countryside with modern

luxury in every department. Changes have come in the _chateaux_ in

recent years which have made breaches in the wall of old-fashioned

formality that was so universal until quite lately. Instead of sweet

wine and little hard sponge fingers, tea and _brioches_ appear at _le

five o'clock_, as it is often called. Where the old-fashioned ideas of

faithful servants will allow it, and the masters and mistresses have

felt the influences that flow from Paris, changes in furnishing appear

in the abandonment of the bareness and austerity of the

reception-rooms. Where such influences have not penetrated, one may be

quite sure to find all the furniture in the rooms ranged against the

walls, and a complete absence of flowers, books, or the smaller odds

and ends of convenience or ornament common to most Anglo-Saxon homes.

There may be fine tapestries, numerous family portraits and other

pictures, elaborate pieces of Boule and ormolu furniture, ornate

clocks, and many other beautiful objects, but restraint and constraint

are the prevalent notes. Bare polished floors and staircases with only

small mats or rugs here and there remain characteristic of the

_chateau_ interior. Too often there is no more individuality in a

house than would exist were it thrown open to the public as a

show-place or museum.

In many of the _chateaux_ of the wealthy the charm of what is

essentially French is linked with modifications in the directions of

Anglo-Saxon convenience and comfort, producing much the same result

as is found in those English homes wherein an affection for a Louis

XV. atmosphere has introduced the tall silken or tapestried panels and

the stilted and elaborate furniture of the eighteenth century.

Surrounded by extensive forests containing wonderful green

perspectives, the _chateau_ is often quite cut off from the sights and

sounds of the outer world. When the time of the _chasse_ comes round,

the woods may perhaps be enlivened by visions of the _chasseurs_ in

pink or green coats, three-cornered hats, and tall boots, and the

sound of their big circular horns may be heard. The silence is more

effectually broken when shooting parties meet and the _battue_ takes

place.

[Illustration: THE CATHEDRAL AND PART OF THE OLD CITY OF CHARTRES.]

Motor-cars have made neighbours more accessible, and changes are

taking place on this account. In pre-motor days the mistress of a

_chateau_ was often quite unprepared for visitors. Madame Waddington,

the American wife of a senator, who has put some of her experiences of

social intercourse in the country into a charming volume,[11]

describes a visit paid to a _chateau_ that was half manor, half farm.

[11] _Chateau and Country Life in France_, Mary K. Waddington, 1908.

We drove into a large courtyard, or rather farmyard, quite

deserted; no one visible anywhere; the door of the house was

open, but there was no bell nor apparently any means of

communicating with any one. Hubert cracked his whip noisily

several times without any result, and we were just wondering what

we should do (perhaps put our cards under a stone on the steps)

when a man appeared, said Mme. B. was at home, but she was in the

stable looking after a sick cow--he would go and tell her we were

there. In a few minutes she appeared, attired in a short,

rusty-black skirt, sabots on her feet, and a black woollen shawl

over her head and shoulders. She seemed quite pleased to see us,

was not at all put out at being caught in such very simple

attire, begged us to come in, and ushered us through a long,

narrow hall and several cold, comfortless rooms, the shutters not

open, and no fires anywhere, into her bedroom. All the

furniture--chairs, tables, and bed--was covered with linen. She

explained that it was her _lessive_ (general wash) she had just

made, that all the linen was _dry_, but she had not had time to

put it away, and she called a maid, and they cleared off two

chairs--she sat on the bed. It was frightfully cold. We were

thankful we had kept our wraps on. She said she supposed we would

like a fire after our long cold drive, and rang for a man to

bring some wood. He (in his shirt-sleeves) appeared with two or

three logs of wood, and was preparing to make a fire with them

_all_, but she stopped him, said one log was enough, the ladies

were not going to stay long; so, naturally, we had no fire and

clouds of smoke. She was very talkative, never stopped, told us

all about her servants, her husband's political campaigns.... She

asked a great many questions, answering them all herself; then

said, 'I don't offer you any tea, as I know you always go back

to have your tea at home, and I am quite sure you don't want any

wine.'

Washing days only occur in large French households once a quarter, or

at the most monthly, so when the moment arrives the whole

establishment is in a ferment. An orgy of soap-suds takes place, and

coaling ship in the Navy is scarcely more disturbing to the even flow

of daily affairs.

Conversation, where people seldom paid a visit to Paris, ran always in

a groove in the _chateaux_ and lesser houses described by the young

American. The subjects were the woods, the hunting, the schoolmaster,

the _cure_, local gossip, and much about the iniquities of the

Republic.

_Chateau_ life is too frequently dull. It as often as not is as out of

touch with the realities of modern life as many English country houses

where there are no young folk, and where there is no active connection

with London and the busy world. The hunting season and shooting

parties bring life and activity for a time, but "twice-told tales of

foxes killed" do not carry any fertilising intellectual ideas into the

byways of upper-class life. An excess of formality pervades every

portion of the day, from the conversation on a new novel to the

afternoon drive or the solemn game of _bezique_ after dinner. There is

a tendency for politics to bulk largely in conversation, even among

women, while among men heat is easily generated on this topic, the

French being naturally bellicose. Subjects outside France, and matters

that do not directly concern the French, rarely come up for

discussion, unless the occupants of the _chateau_ are _intellectuels_.

It is mainly due to political controversy that duels arise, nearly all

the recent encounters having been between journalists and politicians.

At the present day, honour is commonly satisfied when the first blood

has been drawn, and when pistols are used, hits are infrequent. To

show how lightly he took the matter, Ste. Beuve fought under an

umbrella. Thiers fought a duel, and so also did the elder Dumas,

Lamartine, Veuillot, Rochefort, and Boulanger. Even to-day (1913)

septuagenarian generals are not too old to challenge one another,

General Bosc (seventy-two) having sent his second to demand

satisfaction of General Florentin (seventy-seven) for an unfounded

charge of encouraging the use of illegal badges in societies formed

for the training of boys in military duties! It is astonishing that

the French should maintain duelling when it is well known how opposed

was Napoleon to the absurd practice. "Bon duelliste mauvais soldat,"

he used to say, and when challenged by the King of Sweden, his reply

was that he would order a fencing-master to attend him as

plenipotentiary. But the French have a keen sense of personal honour,

and one remembers that Montaigne said, "Put three Frenchmen together

on the plains of Libya, and they will not be a month in company

without scratching each other's eyes out."

A poor man can hardly afford the luxury of a duel, for in Paris it

costs about 300 francs, and if one has no friend who is a doctor

willing to attend without a fee, the disbursements will even exceed

this amount! The first expenses are the taxis for your seconds when

they go to meet the other fellow's supporters. These meetings take

place at cafes, and their bills have to be met by the duellists.

Pistols, if they are used, are hired from Gastine Renette, who

inflicts a scorching charge of about 100 francs for the loan. If

swords are used they are bought, and the outlay is less, but not every

one who is challenged is sufficiently expert to run the chances of

using white weapons. Further expenses are incurred in the hiring of a

vehicle in which to drive to the spot selected for the honourable

encounter. The drive is punctuated by halts for refreshment for the

doctor and the seconds, as well as the coachman. When the conflict has

taken place there is often much more than "coffee for one" to be paid

for by the duellist. Not only does custom require him to invite doctor

and seconds to lunch at an expensive restaurant, but if the duel has

re-established amicable relations, there is a double party to be

entertained. To find a quiet and suitable spot for the meeting is

often exceedingly difficult, the _gendarmerie_ in such convenient

places as the Meudon Woods being perpetually on the alert, and having

offered rewards to any who warned them of the arrival of "a double set

of four serious-looking gentlemen in black frock-coats arriving in

landaus, with one gentleman in each set with his _gueule de travers_."

Mr. Robert Sherard has described the preliminaries to a duel forced

upon him a few years ago.

"... My fencing had grown very rusty," he wrote, "so ... I went

to a fencing school to be coached. The master ... had the

reputation of being able to teach a man in two lessons how not to

get killed in a sword duel. I was not anxious to get killed, so I

availed myself of his instructions. These mainly consisted in

showing one how to hold one's point always towards one's

adversary with extended arm. When a man so holds his weapon it

is, it appears, impossible for the other man to wound him. At the

same time it is said to be advisable to develop great suppleness

of leg and ankle so as to be able to leap back, still holding

one's point extended, in the event of the other man's rushing

forward with such impetuosity as possibly to break down one's

guard. It was further explained to me, that if whilst leaping

back I could also dig forward with my sword, most satisfactory

results might be hoped for (for me, _not_ for the other man)."

It was disappointing to Mr. Sherard, after gaining much proficiency in

leaping backwards while digging forward with his point, to find that

his antagonist would only fight with pistols.

France · 第 7 / 11 章