Chapter LVII. Conclusion of the Story of a Naiad and of a Dryad.

“Phyllis,” said Saint-Aignan, with a glance of defiance at Montalais,

such as a fencing-master would give who invites an antagonist worthy

of him to place himself on guard, “Phyllis is neither fair nor dark,

neither tall nor short, neither too grave nor too gay; though but a

shepherdess, she is as witty as a princess, and as coquettish as the

most finished flirt that ever lived. Nothing can equal her excellent

vision. Her heart yearns for everything her gaze embraces. She is like

a bird, which, always warbling, at one moment skims the ground, at the

next rises fluttering in pursuit of a butterfly, then rests itself upon

the topmost branch of a tree, where it defies the bird-catchers either

to come and seize it or to entrap it in their nets.” The portrait bore

such a strong resemblance to Montalais, that all eyes were directed

towards her; she, however, with her head raised, and with a steady,

unmoved look, listened to Saint-Aignan, as if he were speaking of an

utter stranger.

“Is that all, Monsieur de Saint-Aignan?” inquired the princess.

“Oh! your royal highness, the portrait is but a mere sketch, and many

more additions could be made, but I fear to weary your patience, or

offend the modesty of the shepherdess, and I shall therefore pass on to

her companion, Amaryllis.”

“Very well,” said Madame, “pass on to Amaryllis, Monsieur de

Saint-Aignan, we are all attention.”

“Amaryllis is the eldest of the three, and yet,” Saint-Aignan hastened

to add, “this advanced age does not reach twenty years.”

Mademoiselle de Tonnay-Charente, who had slightly knitted her brows at

the commencement of the description, unbent them with a smile.

“She is tall, with an astonishing abundance of beautiful hair, which

she fastens in the manner of the Grecian statues; her walk is full of

majesty, her attitude haughty; she has the air, therefore, rather of a

goddess than a mere mortal, and among the goddesses, she most resembles

Diana the huntress; with this sole difference, however, that the cruel

shepherdess, having stolen the quiver of young love, while poor Cupid

was sleeping in a thicket of roses, instead of directing her arrows

against the inhabitants of the forest, discharges them pitilessly

against all poor shepherds who pass within reach of her bow and of her

eyes.”

“Oh! what a wicked shepherdess!” said Madame. “She may some day

wound herself with one of those arrows she discharges, as you say, so

mercilessly on all sides.”

“It is the hope of shepherds, one and all!” said Saint-Aignan.

“And that of the shepherd Amyntas in particular, I suppose?” said

Madame.

“The shepherd Amyntas is so timid,” said Saint-Aignan, with the most

modest air he could assume, “that if he cherishes such a hope as that,

no one has ever known anything about it, for he conceals it in the

very depths of his heart.” A flattering murmur of applause greeted this

profession of faith on behalf of the shepherd.

“And Galatea?” inquired Madame. “I am impatient to see a hand so

skillful as yours continue the portrait where Virgil left it, and finish

it before our eyes.”

“Madame,” said Saint-Aignan, “I am indeed a poor dumb post beside the

mighty Virgil. Still, encouraged by your desire, I will do my best.”

Saint-Aignan extended his foot and hand, and thus began:--“White as

milk, she casts upon the breeze the perfume of her fair hair tinged with

golden hues, as are the ears of corn. One is tempted to inquire if she

is not the beautiful Europa, who inspired Jupiter with a tender passion

as she played with her companions in the flower-spangled meadows. From

her exquisite eyes, blue as azure heaven on the clearest summer day,

emanates a tender light, which reverie nurtures, and love dispenses.

When she frowns, or bends her looks towards the ground, the sun is

veiled in token of mourning. When she smiles, on the contrary, nature

resumes her jollity, and the birds, for a brief moment silenced,

recommence their songs amid the leafy covert of the trees. Galatea,”

said Saint-Aignan, in conclusion, “is worthy of the admiration of the

whole world; and if she should ever bestow her heart upon another, happy

will that man be to whom she consecrates her first affections.”

Madame, who had attentively listened to the portrait Saint-Aignan

had drawn, as, indeed, had all the others, contented herself with

accentuating her approbation of the most poetic passage by occasional

inclinations of her head; but it was impossible to say if these marks of

assent were accorded to the ability of the narrator of the resemblance

of the portrait. The consequence, therefore, was, that as Madame did not

openly exhibit any approbation, no one felt authorized to applaud, not

even Monsieur, who secretly thought that Saint-Aignan dwelt too much

upon the portraits of the shepherdesses, and had somewhat slightingly

passed over the portraits of the shepherds. The whole assembly seemed

suddenly chilled. Saint-Aignan, who had exhausted his rhetorical skill

and his palette of artistic tints in sketching the portrait of Galatea,

and who, after the favor with which his other descriptions had been

received, already imagined he could hear the loudest applause allotted

to this last one, was himself more disappointed than the king and the

rest of the company. A moment’s silence followed, which was at last

broken by Madame.

“Well, sir,” she inquired, “What is your majesty’s opinion of these

three portraits?”

The king, who wished to relieve Saint-Aignan’s embarrassment without

compromising himself, replied, “Why, Amaryllis, in my opinion, is

beautiful.”

“For my part,” said Monsieur, “I prefer Phyllis; she is a capital girl,

or rather a good-sort-of-fellow of a nymph.”

A gentle laugh followed, and this time the looks were so direct, that

Montalais felt herself blushing almost scarlet.

“Well,” resumed Madame, “what were those shepherdesses saying to each

other?”

Saint-Aignan, however, whose vanity had been wounded, did not feel

himself in a position to sustain an attack of new and refreshed troops,

and merely said, “Madame, the shepherdesses were confiding to one

another their little preferences.”

“Nay, nay! Monsieur de Saint-Aignan, you are a perfect stream of

pastoral poesy,” said Madame, with an amiable smile, which somewhat

comforted the narrator.

“They confessed that love is a mighty peril, but that the absence of

love is the heart’s sentence of death.”

“What was the conclusion they came to?” inquired Madame.

“They came to the conclusion that love was necessary.”

“Very good! Did they lay down any conditions?”

“That of choice, simply,” said Saint-Aignan. “I ought even to

add,--remember it is the Dryad who is speaking,--that one of the

shepherdesses, Amaryllis, I believe, was completely opposed to the

necessity of loving, and yet she did not positively deny that she had

allowed the image of a certain shepherd to take refuge in her heart.”

“Was it Amyntas or Tyrcis?”

“Amyntas, Madame,” said Saint-Aignan, modestly. “But Galatea, the gentle

and soft-eyed Galatea, immediately replied, that neither Amyntas, nor

Alphesiboeus, nor Tityrus, nor indeed any of the handsomest shepherds of

the country, were to be compared to Tyrcis; that Tyrcis was as superior

to all other men, as the oak to all other trees, as the lily in its

majesty to all other flowers. She drew even such a portrait of Tyrcis

that Tyrcis himself, who was listening, must have felt truly flattered

at it, notwithstanding his rank as a shepherd. Thus Tyrcis and Amyntas

had been distinguished by Phyllis and Galatea; and thus had the secrets

of two hearts revealed beneath the shades of evening, and amid the

recesses of the woods. Such, Madame, is what the Dryad related to me;

she who knows all that takes place in the hollows of oaks and grassy

dells; she who knows the loves of the birds, and all they wish to convey

by their songs; she who understands, in fact, the language of the wind

among the branches, the humming of the insect with its gold and emerald

wings in the corolla of the wild-flowers; it was she who related the

particulars to me, and I have repeated them.”

“And now you have finished, Monsieur de Saint-Aignan, have you not?”

said Madame, with a smile that made the king tremble.

“Quite finished,” replied Saint-Aignan, “and but too happy if I have

been able to amuse your royal highness for a few moments.”

“Moments which have been too brief,” replied the princess; “for you

have related most admirably all you know; but, my dear Monsieur

de Saint-Aignan, you have been unfortunate enough to obtain your

information from one Dryad only, I believe?”

“Yes, Madame, only from one, I confess.”

“The fact was, that you passed by a little Naiad, who pretended to know

nothing at all, and yet knew a great deal more than your Dryad, my dear

comte.”

“A Naiad!” repeated several voices, who began to suspect that the story

had a continuation.

“Of course close beside the oak you are speaking of, which, if I am

not mistaken, is called the royal oak--is it not so, Monsieur de

Saint-Aignan?”

Saint-Aignan and the king exchanged glances.

“Yes, Madame,” the former replied.

“Well, close beside the oak there is a pretty little spring, which

runs murmuringly over the pebbles, between banks of forget-me-nots and

daffodils.”

“I believe you are correct,” said the king, with some uneasiness, and

listening with some anxiety to his sister-in-law’s narrative.

“Oh! there is one, I can assure you,” said Madame; “and the proof of it

is, that the Naiad who resides in that little stream stopped me as I was

about to come.”

“Ah?” said Saint-Aignan.

“Yes, indeed,” continued the princess, “and she did so in order to

communicate to me many particulars Monsieur de Saint-Aignan has omitted

in his recital.”

“Pray relate them yourself, then,” said Monsieur, “you can relate

stories in such a charming manner.” The princess bowed at the conjugal

compliment paid her.

“I do not possess the poetical powers of the comte, nor his ability to

bring to light the smallest details.”

“You will not be listened to with less interest on that account,” said

the king, who already perceived that something hostile was intended in

his sister-in-law’s story.

“I speak, too,” continued Madame, “in the name of that poor little

Naiad, who is indeed the most charming creature I ever met. Moreover,

she laughed so heartily while she was telling me her story, that, in

pursuance of that medical axiom that laughter is the finest physic in

the world, I ask permission to laugh a little myself when I recollect

her words.”

The king and Saint-Aignan, who noticed spreading over many of the faces

present a distant and prophetic ripple of the laughter Madame announced,

finished by looking at each other, as if asking themselves whether there

was not some little conspiracy concealed beneath these words. But Madame

was determined to turn the knife in the wound over and over again; she

therefore resumed with the air of the most perfect candor, in other

words, with the most dangerous of all her airs: “Well, then, I passed

that way,” she said, “and as I found beneath my steps many fresh

flowers newly blown, no doubt Phyllis, Amaryllis, Galatea, and all your

shepherdesses had passed the same way before me.”

The king bit his lips, for the recital was becoming more and more

threatening. “My little Naiad,” continued Madame, “was cooing over her

quaint song in the bed of the rivulet; as I perceived that she accosted

me by touching the hem of my dress, I could not think of receiving her

advances ungraciously, and more particularly so, since, after all, a

divinity, even though she be of a second grade, is always of greater

importance than a mortal, though a princess. I thereupon accosted the

Naiad, and bursting into laughter, this is what she said to me:

“‘Fancy, princess...’ You understand, sire, it is the Naiad who is

speaking?”

The king bowed assentingly; and Madame continued:--“‘Fancy, princess,

the banks of my little stream have just witnessed a most amusing scene.

Two shepherds, full of curiosity, even indiscreetly so, have allowed

themselves to be mystified in a most amusing manner by three nymphs, or

three shepherdesses,’--I beg your pardon, but I do not now remember if

it was nymphs or shepherdesses she said; but it does not much matter, so

we will continue.”

The king, at this opening, colored visibly, and Saint-Aignan, completely

losing countenance, began to open his eyes in the greatest possible

anxiety.

“‘The two shepherds,’ pursued my nymph, still laughing, ‘followed in

the wake of the three young ladies,’--no, I mean, of the three nymphs;

forgive me, I ought to say, of the three shepherdesses. It is not always

wise to do that, for it may be awkward for those who are followed. I

appeal to all the ladies present, and not one of them, I am sure, will

contradict me.”

The king, who was much disturbed by what he suspected was about to

follow, signified his assent by a gesture.

“‘But,’ continued the Naiad, ‘the shepherdesses had noticed Tyrcis and

Amyntas gliding into the wood, and, by the light of the moon, they

had recognized them through the grove of the trees.’ Ah, you laugh!”

interrupted Madame; “wait, wait, you are not yet at the end.”

The king turned pale; Saint-Aignan wiped his forehead, now dewed

with perspiration. Among the groups of ladies present could be heard

smothered laughter and stealthy whispers.

“‘The shepherdesses, I was saying, noticing how indiscreet the two

shepherds were, proceeded to sit down at the foot of the royal oak; and,

when they perceived that their over-curious listeners were sufficiently

near, so that not a syllable of what they might say could be lost, they

addressed towards them very innocently, in the most artless manner

in the world indeed, a passionate declaration, which from the vanity

natural to all men, and even to the most sentimental of shepherds,

seemed to the two listeners as sweet as honey.’”

The king, at these words, which the assembly was unable to hear without

laughing, could not restrain a flash of anger darting from his eyes. As

for Saint-Aignan, he let his head fall upon his breast, and concealed,

under a silly laugh, the extreme annoyance he felt.

“Oh,” said the king, drawing himself up to his full height, “upon my

word, that is a most amusing jest, certainly; but, really and truly, are

you sure you quite understood the language of the Naiads?”

“The comte, sire, pretends to have perfectly understood that of the

Dryads,” retorted Madame, icily.

“No doubt,” said the king; “but you know the comte has the weakness to

aspire to become a member of the Academy, so that, with this object in

view, he has learnt all sorts of things of which very happily you are

ignorant; and it might possibly happen that the language of the Nymph of

the Waters might be among the number of things you have not studied.”

“Of course, sire,” replied Madame, “for facts of that nature one

does not altogether rely upon one’s self alone; a woman’s ear is not

infallible, so says Saint Augustine; and I, therefore, wished to satisfy

myself by other opinions beside my own, and as my Naiad, who, in her

character of a goddess, is polyglot,--is not that the expression, M. de

Saint-Aignan?”

“I believe so,” said the latter, quite out of countenance.

“Well,” continued the princess, “as my Naiad, who, in her character of

a goddess, had, at first spoken to me in English, I feared, as

you suggest, that I might have misunderstood her, and I requested

Mesdemoiselles de Montalais, de Tonnay-Charente, and de la Vallière, to

come to me, begging my Naiad to repeat to me in the French language, the

recital she had already communicated to me in English.”

“And did she do so?” inquired the king.

“Oh, she is the most polite divinity it is possible to imagine! Yes,

sire, she did so; so that no doubt whatever remains on the subject. Is

it not so, young ladies?” said the princess, turning towards the left of

her army; “did not the Naiad say precisely what I have related, and

have I, in any one particular, exceeded the truth, Phyllis? I beg your

pardon, I mean Mademoiselle Aure de Montalais?”

“Precisely as you have stated, Madame,” articulated Mademoiselle de

Montalais, very distinctly.

“Is it true, Mademoiselle de Tonnay-Charente?”

“The perfect truth,” replied Athenais, in a voice quite as firm, but not

yet so distinct.

“And you, La Vallière?” asked Madame.

The poor girl felt the king’s ardent look fixed upon her,--she dared

not deny--she dared not tell a falsehood; she merely bowed her head;

and everybody took it for a token of assent. Her head, however, was not

raised again, chilled as she was by a coldness more bitter than that of

death. This triple testimony overwhelmed the king. As for Saint-Aignan,

he did not even attempt to dissemble his despair, and, hardly knowing

what he said, he stammered out, “An excellent jest! admirably played!”

“A just punishment for curiosity,” said the king, in a hoarse voice.

“Oh! who would think, after the chastisement that Tyrcis and Amyntas

had suffered, of endeavoring to surprise what is passing in the heart of

shepherdesses? Assuredly I shall not, for one; and, you, gentlemen?”

“Nor I! nor I!” repeated, in a chorus, the group of courtiers.

Madame was filled with triumph at the king’s annoyance; and was full of

delight, thinking that her story had been, or was to be, the termination

of the whole affair. As for Monsieur, who had laughed at the two stories

without comprehending anything about them, he turned towards De Guiche,

and said to him, “Well, comte, you say nothing; can you not find

something to say? Do you pity M. Tyrcis and M. Amyntas, for instance?”

“I pity them with all my soul,” replied De Guiche; “for, in very truth,

love is so sweet a fancy, that to lose it, fancy though it may be, is to

lose more than life itself. If, therefore, these two shepherds thought

themselves beloved,--if they were happy in that idea, and if, instead

of that happiness, they meet not only that empty void which resembles

death, but jeers and jests at love itself, which is worse than a

thousand deaths,--in that case, I say that Tyrcis and Amyntas are the

two most unhappy men I know.”

“And you are right, too, Monsieur de Guiche,” said the king; “for, in

fact, the injury in question is a very hard return for a little harmless

curiosity.”

“That is as much to say, then, that the story of my Naiad has displeased

the king?” asked Madame, innocently.

“Nay, Madame, undeceive yourself,” said Louis, taking the princess by

the hand; “your Naiad, on the contrary, has pleased me, and the more so,

because she was so truthful, and because her tale, I ought to add, is

confirmed by the testimony of unimpeachable witnesses.”

These words fell upon La Vallière, accompanied by a look that on one,

from Socrates to Montaigne, could have exactly defined. The look and the

king’s remark succeeded in overpowering the unhappy girl, who, with her

head upon Montalais’s shoulder, seemed to have fainted away. The king

rose, without remarking this circumstance, of which no one, moreover,

took any notice, and, contrary to his usual custom, for generally he

remained late in Madame’s apartments, he took his leave, and retired to

his own side of the palace. Saint-Aignan followed him, leaving the rooms

in as much despair as he had entered them with delight. Mademoiselle

de Tonnay-Charente, less sensitive than La Vallière, was not much

frightened, and did not faint. However, it may be that the last look of

Saint-Aignan had hardly been so majestic as the king’s.

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