CHAPTER IV.

SANDY FINDS A MASCOT.

Northward, along the rugged, rock-bound Alaskan coast, the good ship

_Northerner_ plowed her way. The boys by this time had become quite

used to life on board the staunch craft and every day found something

new to rouse their interest and enthusiasm. Among the equipment left

on the craft when she had been chartered by her present navigators was

a wireless outfit.

Mr. MacKenzie, the second officer, could work this, and the boys

whiled away some of their time in studying the use of the apparatus.

As they all knew something of telegraphy they speedily became quite

proficient, considering the short time they had to pick up a knowledge

of the wireless operator's methods.

One bright noonday the vessel's course was changed and she nosed her

way into the entrance of that great indentation of the coast known as

Resurrection Bay. Her destination was the town of Seward, which lies

at the head of the harbor. The boys were all excitement as they passed

the rugged rocks at the bay's mouth and saw hundreds of sea lions

crawling on them like huge slugs, or else plunging into the water

after fish. As the _Northerner's_ whistle gave a shrill blast, the

seals set up an answering shout, barking and leaping from the rocks in

hosts.

The purpose of the stop at Seward was to purchase some supplies which

had been overlooked in the haste with which the departure from Seattle

had been made. Some minor repairs to the machinery, too, were

necessary, and it was decided to stop over two days. The boys found

plenty to interest them. They wrote voluminous letters and sent them

home, as well as post cards, which were readily obtained even in that

out-of-the-way corner of the world.

The second morning of their stay, while Tom and Jack remained on board

writing letters, Sandy elected to go ashore in one of the small boats.

He returned just before dinner time. As he approached the ship,

pulling laboriously at the oars, it was seen that some object was

being towed astern.

"Hey! what's your souvenir?" hailed Tom, with a grin. "Looks like a

log."

"We're not hard up for firewood," added Jack.

"Whist!" exclaimed the Scotch youth, with a knowing look. "Bide a wee

and be more respectful."

He shipped his oars and turned his face up toward his two companions,

who stood leaning over the rail good-naturedly chaffing him.

"If you've naething else to do, you may rig a block and tackle, the

noo," said he.

"What for? To hoist that old saw-log on board?" disrespectfully

inquired Tom.

"It's nae a saw-log," protested Sandy with spirit.

"Then what on earth is it?" demanded Jack.

"It's an idol."

"An idol!" echoed both boys in a breath.

"Aye, an idol, or rather a 'totem,' is what they call 'em up here. No

home is complete without one."

Jack broke into a laugh.

"Why, you bonehead, there's nothing sacred about a totem. They're

simply family records, that's all. Something like the crests that our

newly rich keep librarians so busy digging up."

Sandy looked blank.

"And that's all they are?" he questioned doubtingly.

"That's all. The natives used to set them up outside their houses like

door-plates to show who lived within. For instance, John Smith Aleut

would be known by a seagull's head at the top of his totem pole, while

on the stalk of the thing would be carved some of his big stunts and

those of his ancestors."

With a disgusted look, Sandy pulled out his knife. He bent over the

tow-rope, ready to cut loose the bulky object bobbing about astern.

But Tom checked him.

"What are you up to now?"

"Hoot, mon! I've been stung by an innocent native. The gloomeroon that

sold me yon totem told me that it was a sacred idol. That's why I

bought it. Whist! back she goes, and I paid five dollars of my good

money for it!"

"Hold on a minute!" cried Tom checking him. "Maybe we have found a

mascot after all."

"Yes," declared Jack, who had been leaning over the rail closely

scanning the figure of the totem as it bobbed about alongside the

_Northerner_, "it looks as if it were the figure of some old gent of

these parts. Maybe the old fellow is the 'Good Genius of the White

North.'"

"Anyhow, that's a good name for him," agreed Tom. "Come on, fellows,

let's rig a block and tackle and get him on board."

The three boys set about preparing to hoist the "Genius of the White

North" on board. It was a crudely carved figure about seven feet in

height. A fierce-looking face with big chunks of wood inserted for

teeth and a large, round stomach were the chief characteristics of the

totem, which was about two feet wide and tapered toward the

grotesquely small feet. Carved on the body was what appeared to be

meant for a whale or a seal hunt. The figure had once been brightly

daubed with red, yellow, black and white, but these colors were faded

now.

"Well, he was a beauty, whoever he was," declared Tom, when the boys

had hoisted the dripping figure on deck.

"Looks like an 'ad' for a dentist, with those teeth of his," laughed

Jack.

"That is meant for a good-natured grin," maintained Sandy, confronting

his purchase critically.

"Appears more as if he was getting ready to tackle a whale steak or

something of that kind," declared Tom.

"I guess it will bring good luck," went on Sandy, poking his prize in

the ribs. "The native told me that if you kept it handy, say in your

pocket, you'd have good luck all the time. Never go hungry or get

sick."

"That alone is worth the price of admission," chuckled Jack

skeptically. "How does it work?"

"You just stick it up in front of your house, and as long as it is

planted there and kept painted it'll stay on the job," was Sandy's

glowing reply.

"That's simple," said Tom, "about as cheap a way of maintaining a

mascot as you could find."

At this point Mr. Dacre, who had been busy below consulting with the

engineering force, came on deck. A smile overspread his face as he saw

the totem.

"Well, well. You young men are certainly acquiring the rudiments of a

museum," he said amusedly. "Who is the owner of the gentleman with the

'bowsprit' teeth?"

Sandy proudly proclaimed his ownership and the manner in which he had

come by it. Mr. Dacre declared that he had not been unduly cheated

except in the declaration of the native that the totem possessed magic

powers.

"The use of the totem pole may fitly be termed 'Alaskan heraldry,'"

said he. "It acts as the shield of the various tribes or families.

Among the totems of the Haidas, to mention only one tribe, the

insignias of the eagle, whale, crow, wolf and bear are found. To

anyone who can decipher it, the totem pole in front of a house forms a

history of the family within.

"The figure at the top may sometimes be a rude portrait, as in the

case of Sandy's old gentleman, or it may be any symbol similar to

those I have mentioned. The carvings on the pole usually represent

traditional events connected with the history of the tribe.

"According to ethnologists, the totem was first adopted to distinguish

the four social clans into which the Alaskan Indians were formerly

divided, namely, the Kishpootwadda, the Lacheboo, the Canadda and the

Lackshkeak. The Kishpootwadda symbolically were represented by the

fish-back whale on the sea, the grizzly bear on land, the grouse in

the air and the sun and stars in the heavens.

"The Canadda tribes adopted the frog, raven, starfish and bull's-head.

The wolf, heron and grizzly proclaimed the Lacheboo, and the

Lackshkeaks selected the eagle, beaver and halibut. Members of a clan,

though living hundreds of miles apart, are recognized as blood

relations by means of their totems.

"According to Indian legends, in the dim past they lived in a

beautiful land where there was unlimited game and fish. The creatures

on the totem poles were the divinities of this mystic land, just as

the ibis and the cat are held sacred in Egyptian lore.

"Families having the same crest may not intermarry. A Frog may not

marry a Frog, or an Eagle an Eagle. A young Lochinvar of the Frog

family may woo and win,--sometimes with a club,--a maiden of the Whale

family. But it would be considered very bad form for a Wolf and an

Eagle to marry, as both are creatures of prey.

"Like most other races, the Alaskan Indians have a 'bogyman' story

with which to frighten naughty children. In a northern village there

is a totem pole surmounted by the whitened face of a Caucasian,

flanked on each side by the figure of a child wearing a tall hat. The

story is that long, long ago a chief's wife left a temporary summer

camp. Taking her two children with her she crossed a channel in a

bidarka or native canoe, and landed on an island where she gathered

spruce boughs for holding salmon eggs.

"Before she entered the woods, she drew the canoe up on the beach and

told the children to stay right by it. When she came back the children

had vanished. She called and called, but in vain. From the woods came

back the mocking voices of crows and that was all. In despair she

returned to the camp and told her story. The Shaman, or medicine man

of the tribe, brewed potions and wrought spells and found out that a

white man had stolen the children and that they had been taken to

America to wear tall hats and forget their tribe. The white man is

supposed still to haunt the woods and waters looking for disobedient

children, and if the story is doubted, there is the totem pole to show

the recorded history of the fate of the two youngsters in the dim

past. And that, young gentlemen, will conclude what I'm afraid has

been a tedious lecture on totem poles."

But the interested faces of the boys showed that they had appreciated

Mr. Dacre's little talk, and the figure of the old gentleman with the

prominent teeth took on a new interest in their eyes.

"That Indian told me that if you poured oil on this totem when you

were going fishing, your boat would go where you wanted to go and make

no trouble for you," said Sandy.

"Well, he certainly gave you your five dollars' worth," smiled Mr.

Dacre.

At five o'clock that night the _Northerner's_ anchor rumbled home. She

was off once more. In the extreme bow of the vessel, erect and boldly

facing the north, was Sandy's totem. Its head glistened with oil.

Although rather dubious as to whether it was the right brand, the boys

had used kerosene for the baptism. But so far as the totem displayed

his feelings, he had no preference in the matter!

The Bungalow Boys Along the Yukon · 第 4 / 30 章