TEXT I. TEXT II.

Thanne kam ther a kyng, Thanne cam ther a kyng,

Knyghthod hym ladde, Knyghtod hym ladde,

Might of the communes The meche myghte of the men

Made hym to regne. Made hym to regne.

And thanne cam kynde wit, And thanne cam a kynde witte,

And clerkes he made, And clerkus he made,

For to counseillen the kyng, And concience and kynde wit,

And the commune save. And knyghthod to-gederes,

The kyng and knyghthod, Caste that the comune

And clergie bothe, Sholde hure comunes fynde.

Casten that the commune Kynde wit and the comune

Sholde hem self fynde. Contrevede alle craftes,

The commune contreved And for most profitable to the puple,

Of kynde wit craftes, A plouh thei gonne make,

And for profit of al the peple Wit leil labour to lyve,

Plowmen ordeyned, Wyl lyve and londe lasteth.

To tilie and to travaille,

As trewe lif asketh.

The kyng and the commune,

And kynde wit the thridde,

Shopen lawe and leauté,

Ech man to knowe his owene.

Nobody, I think, can deny that in this instance the doctrine is stated far

more distinctly and far more boldly in the first text than in the second.

In general the first text is the best, whether we look at the mode in which

the sentiments are stated, or at the poetry and language.

As far as I have been able to examine the remaining manuscripts of Piers

Ploughman, at London and in the Universities, I think that nearly

two-thirds of those which remain are of the _fourteenth_ century; and the

greater number, particularly of those written in the fourteenth century,

present what I have distinguished as the first text, that given in the

present volumes. I am by no means inclined to coincide in the reasons which

led Dr. Whitaker to prefer the second text; if I were disposed to admit, as

barely possible (the supposition is quite a gratuitous one), "that the

first edition of this work appeared when its author was a young man, and

that he lived and continued in the habit of transcribing to extreme old

age" (Pref.), I cannot agree with an editor in adopting a copy which he

believes to be "a faithful representation of the work as it came first from

the author," and which not only abounds in words and idioms which he

afterwards altered, but which contains also "many original passages which

the greater maturity of the author's judgment induced him to expunge."

I know only of two manuscripts of the Creed of Piers Ploughman, one in the

British Museum (MS. Reg. 18, B. XVII.), the other in the Library of Trinity

College, Cambridge, both on paper, and written long after the date of the

printed editions, from which they appear to have been copied.

The first printed edition of the Vision was that of Robert Crowley, in

1550; and it was so favourably received, that there is reason for believing

that no less than three editions (or rather three impressions[20]) were

sold in the course of the year. It is clear that Crowley had obtained an

excellent manuscript; the printer has changed the orthography at will, and

has evidently altered a word at times, but on the whole this printed text

differs very little from the one we now publish.

Three years after the appearance of the Vision, another printer, Reynold

Wolfe, published the first edition of the Creed, in the same form as

Crowley's edition of the Vision.[21]

After the stormy reign of Mary was past, in the beginning of that of

Elizabeth, the call for a new edition, and perhaps the destruction of many

copies of the old one, led the well-known printer Owen Rogers to reprint

the Vision and the Creed together.[22] The impression was probably large,

for it is still by no means a rare book. It was evidently much read during

the reign of Elizabeth, and is not unfrequently alluded to by the writers

of that age.

No other edition of this popular poem appeared, until it was published by

Dr. Whitaker, in 1813,[23] from a manuscript then in the possession of Mr.

Heber,[24] which contained the second text, written in a rather broad

provincial dialect. This edition was printed in black-letter, in a very

large and expensive form. In 1814, a reprint of the old edition of the

Creed was published in the same form, as a companion to the Vision. It is

not generally known that Dr. Whitaker projected an edition of the same text

and paraphrase which are given in his 4to edition, in 8vo, with Roman type

instead of black-letter. After a few sheets had been composed, the design

was abandoned, as it is said, in favour of the larger form. A copy of the

proof sheets, formerly belonging to Mr. Haslewood, is now in the possession

of Sir Frederick Madden. I am told that a rival edition was also begun, but

not persevered in.

An attempt at a modernization, or rather a translation, of Piers Ploughman,

was made in the earlier years of the present century, but only a few

specimens appear to have been executed. The following lines, which possess

some merit (though not very literal or correct), are the modern version the

author proposed to give of ll. 2847-2870 of the poem. They were

communicated to me by Sir Henry Ellis.

"Next AVARICE came: but how he look'd, to say,

Words do I want that rightly shall portray:

Like leathern purse his shrivell'd cheeks did shew,

Thick lipp'd, with two blear eyes and beetle brow:

In a torn threadbare tabard was he clad,

Which twelve whole winters now in wear he had;

French scarlet 'twas, its colour well it kept,

So smooth that louse upon its surface crept."

It will be necessary, in conclusion, to say a few words on the edition now

offered to the public. Without taking into consideration the inaccuracies

and imperfections of Whitaker's edition, its inconvenient size and high

price made it altogether inaccessible to the general reader; and there

appeared to be a wish for one in a more convenient and less expensive form.

At the same time it was desired that a good text of a work so important for

the history of our language and literature should be selected. Dr. Whitaker

was not well qualified for this undertaking; he also laboured under many

disadvantages; he had access to only three manuscripts, and those not very

good ones; and he has not chosen the best text even of those. Unless he had

some reason to believe that the book was originally written in a particular

dialect, he ought to have given a preference to that among the oldest

manuscripts which presents the purest language; but we cannot allow that

manuscript to be chosen on a ground so capricious as "that the orthography

and dialect in which it is written approach very near to that semi-Saxon

jargon in the midst of which the editor was brought up, and which he

continues to hear daily spoken on the confines of Lancashire, and the West

Riding of the county of York." (Pref.) This could not have been the

language employed by a monk of Malvern.

The present editor has endeavoured, in the leisure moments which he has

been able to snatch from other employments, to supply the deficiency as

well, and in as unassuming manner, as he could. He has chosen for his text

a manuscript belonging to the valuable library of Trinity College,

Cambridge (where its shelf-mark is B. 15, 17), because it appears to him to

be the best and oldest manuscript now in existence. It is a fine folio

manuscript, on vellum, written in a large hand, undoubtedly contemporary

with the author of the poem, and in remarkably pure English, with

ornamented initial letters. His object has been to give the poem as popular

a form as is consistent with philological correctness. He has added a few

notes which occurred to him in the course of editing the text, and which he

hopes may render the meaning and allusions sometimes clearer to the general

reader, for whom more especially they are intended. They might have been

enlarged and rendered more complete, if he had been master of sufficient

leisure to enable him to undertake extensive researches. But there are

allusions, as well as words, in both poems to which it would be difficult

at present to give any certain explanation. It has been thought advisable

to give in the notes the important variations of the second text, from Dr.

Whitaker's edition; and a few readings are added from a second manuscript

in Trinity College Library (R. 3, 14). The editor has hoped to add to the

utility of the book by a copious glossary. He has been unwillingly obliged

to leave a few words without explanation; all our early alliterative poetry

abounds in difficult words. In this point he has to acknowledge the kind

assistance of Sir Frederick Madden, whom no person equals in profound

knowledge of English glossography, and than whom no one is more generous to

advise and assist those who are in need of his aid. To Sir Henry Ellis, who

kindly lent him his own manuscript notes on Piers Ploughman, the editor

also owes his grateful acknowledgments; and he regrets that at the time he

received them the notes were already so far printed as to hinder him from

making as much use of them as he could have wished.

_London, June 1, 1842._

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The Vision and Creed of Piers Ploughman, Volume 1 · 第 8 / 15 题