Highest in the scale of human excellence, is the individual

THE KNICKERBOCKER.

VOL. X. AUGUST, 1837. No. 2.

THE NOBILITY OF NATURE.

IT has been asserted that all men are created equal. The learned have

been called upon to support the declaration, and to furnish reasons

accounting for the disparity which is manifest in the different

individuals of the human race, as found in the social state. The

learned have responded to this call, and said, that it is apparent,

that different nations, as well as individuals of the same race,

are surrounded by different circumstances, and enjoy unequal means

of improvement; and as their external condition is unequal, it is

but reasonable to infer, in the absence of any other known cause,

that their intellectual disparity is mainly attributable to external

circumstances. Now if it can be made to appear, as I think it can,

that the difference in the external condition of men and nations is

mainly attributable to their mental organization, it will be obvious

that the learned, who have undertaken to solve this question, have

been so unphilosophical as to substitute the effect for the cause.

But the many have contented themselves with the response of the

learned; and are now looking forward with eager hope to the time when

the vexatious differences in the external circumstances of men shall

cease, and an intellectual level shall be fixed for the whole human

family, upon which the Esquimaux and the European, to their mutual

astonishment, shall find occasion to regard each other as equals.

They delight in the expectation of beholding the Chinese standing

upon the same eminence as the countrymen of Newton; worshippers of

Juggernaut elevated to the altars of the true Deity, and of seeing

the unhappy and debased African endowed with the same intellectual

strength as his gifted and proud oppressor. Thus they pleasantly

anticipate, that upon men's external condition becoming equal, their

intellects and sentiments will immediately exhibit _their_ native

equality, and that the odious distinctions which now exist among men,

will be known no more for ever.

But may we not as reasonably expect, that the benefit of this new

arrangement will not be confined to man alone, but that the whole

vegetable and animal world will participate in the advantages of this

novel law of natural equality? We must hear no more of 'the king of

beasts,' nor of 'the monarch of the wood.' The lion and the lamb

must become a match for each other in ferocity and strength. The

ivy will of course cease to entwine itself around the oak; and then

what substitute will the poets have for their much-used and lovely

emblem of weakness and dependence, when it shall lift aloft its

branches among the huge trees of the forest, and, boastful of its

newly-acquired strength, shall bid defiance to the whirlwind and the

storm! The odious monarchy of the bee-hive must be done away; the

queen of bees must doff her robes of royalty, and become a commoner;

while the drones, the privileged order of this tribe of insects, will

be compelled to assume habits of industry, and will no longer be

tolerated in the enjoyment of idleness and luxury, at the expense of

their industrious fellow-citizens. The aristocracy of the ant-hill

must also be disturbed, and the levelling principle must be carried

into a new organization of this interesting little mound of earth.

Men will cease to speak of the elephant as a 'half-reasoning animal,'

while the ass shall be distinguished for dulness and obstinacy, and

the latter must brush up, so that this disparity shall be remedied;

while, at the same time, the sagacious dog will be brought, by some

nice process, to the level of the 'silly sheep,' and the acute and

cruel fox to that of the dull and confiding goose; and among other

things, to excite our special wonder, the much-wronged, much-eaten

oyster will be regarded as a pure intelligence, consisting of nothing

but brain, and its necessary covering! Men will cease to eat oysters.

It would seem to require a wonderful change in 'external

circumstances,' to produce results like these; and yet it seems to

me, these may as reasonably be anticipated, as that the condition of

mankind will ever be equal. Those who attribute men's intellectual

nature to their external condition, have never been so fortunate as

to demonstrate in what manner the objectionable circumstances of an

external nature produced the results which they humanely deplore. The

negro is every where inferior to the Anglo-Saxon. Does the former owe

his inferior intellect to his swarthy complexion and flattened nose?

How can these affect the thinking part? To climate? Behold him in all

climes the same! To slavery? View him in his native land a savage. To

the contempt of other nations? He is the same as when first known to

the European.

But grant that the difference in air, climate, or other external

causes, operating for many centuries, could cause an inequality

in the intellects of different nations, or tribes of men; why,

in the same nation or tribe, is one inferior to another? Suppose

sectional causes to account for this disparity; then why are children

of the same parents, born and nurtured under precisely the same

circumstances, radically different from their birth? Is the fact

denied? I appeal to mothers in support of its truth.

Men are _not_ created equal by nature. In saying this, I beg not

to be understood as denying 'the Declaration of Independence.' I

understand the illustrious writer of that instrument to mean no more

than this; that for good reasons, operating in the social state, all

men are to be regarded as equal, so far as to have equal respect paid

to their rights; to be entitled to equal protection, and to be judged

by one standard of legal rectitude. Or, in other words, in the eye of

the law, all men are equal.

But while I do not depart from this clause of the sacred declaration

referred to, I perceive that I differ widely from the vociferous

patriot and over-zealous philanthropist of the present day, who have

contrived to engross much more of the public attention than either

their integrity or doctrines seem to warrant.

The former overwhelms the voice of reason with his varied clamor in

favor of the equality of meanness with magnanimity--of vice with

virtue--of ignorance with intelligence--of vulgar rudeness and

barbarity, with taste and elegance; and he demands that in social

intercourse, and in the administration of government, the vicious and

ignorant shall be entitled to the same consideration and influence as

the virtuous and enlightened citizen; because 'all men are created

equal!'

The new order of philanthropists increase the clamor of the greedy

patriot. They have discovered that the negroes are at least equal

to, if not a little better, than the best of the Europeans; and they

lead forth their colored favorites, of various hues, and demand their

admittance into a well-organized society; a benevolent concession

in favor of their equality; an admission that their heads are well

formed, their sentiments exalted, their persons delicate, and their

odor savory! They invite them to the table of the American citizen,

and beckon them to his bed; and this 'because all men are created

equal!'

There _are_ distinctions among men, which neither the fierce patriot

nor ignorant philanthropist can eradicate; distinctions appointed by

the author of nature, and which have not failed to be acknowledged by

the most enlightened observers; a brief view of which it may not be

unprofitable to take, even in an imperfect effort to distinguish the

false from the true nobility of nature.

I am far from asserting, that all the distinctions which exist in

the social state, are so by the appointment of nature. There is an

artificial aristocracy, created by the improper constitutions of some

governments, and the arbitrary and unequal laws of all, of the cause

of whose greatness nature is entirely innocent. For instance, a man

may inherit and enjoy all his life the title and honors of nobility,

who, had he depended upon his natural resources for rank and

station, might never have ascended in the scale of human excellence,

beyond the condition of an agile circus-rider. And it is no less

palpable, that a wealthy parent, through the influence of the laws of

primogeniture, may transmit to his eldest son an inheritance which

may place him high among the aristocracy of wealth, who, but for the

fruits of a parent's acquisitiveness, might laudably have earned his

bread by the sweat of his brow, and instead of being regarded as

an exquisite dandy, might have been celebrated for his mechanical

ingenuity, or the excellence of his 'goods, wares, and merchandise.'

The same causes may sometimes operate to deprive nature's noblemen of

their just station among men. Artificial worth may assume the place

of natural; wealth and fashion may displace virtue and intellect; and

genius and talent may be compelled to give precedence to a titled

nobility, or to the possessors of vast estates.

Again. There are good objections to some natural pretenders to

rank; even dame nature has her counterfeits and false forms; her

mushrooms, her empty heads and shells. The fair-pretending tree may

never blossom, or if it do, may neglect to bear fruit. The highest

heads of wheat in the broad field are false and empty. But a correct

observer of nature may readily distinguish between her false and her

genuine productions; and a close observer of men will never be at a

loss to detect, nor hesitate to deny, the bold pretensions of _mere

self-esteem_.

Instinctive self-esteem enables its possessor, without seeking

to form a just estimate of his own character, to regard himself

as equal to all men, and superior to most of them; to arrive at

conclusions without the dull and tedious process of reasoning, to

which plodding creatures subject themselves; to have and maintain

opinions, without the trouble of forming, or the labor of defending

them; and to look down upon his superiors, without suspecting that

they despise him, or a doubt of his own insolated and extraordinary

excellence. He proverbially carries his head high; and it has been

remarked by phrenologists, in the direction of the single organ to

whose over-manifestation they allege he is indebted for all his

conscious greatness. He forms one of nature's wild experiments,

by which she has wantonly demonstrated, how enormous a structure

of self-complacency can be based upon--nothing at all! He is one

of nature's contradictions, by which she has proved how great an

_effect_ may exist without any _cause_ whatever! In him you behold

the origin of village greatness, which is dependent upon the size of

two things, to wit: the _large_ size of self-esteem, and the _small_

size of the place it inhabits.

There is another pretender to high rank among men, whose claims are

nearly as unfounded as those last under consideration. I mean the

man who claims your high regard, not for what he _is_, but for what

he _has got_--who exacts your admiration, not for what he _does,_

but for what he has the _power_ to do; and who, while he performs

no good service to mankind, does not fail to impress them with the

belief, that he might, at any time, if so disposed, astonish them

with a display of generosity, and a noble exercise of the means of

active benevolence, and permanent usefulness. He is the creature of

the acquisitive instinct, whose sole merit is based upon successful

efforts at accumulation. This instinct he possesses in common with

various quadrupeds. The ground-squirrel possesses the same attribute,

to a limited extent. Who has not observed this interesting animal

crowding his cheek with autumnal fruits, and gaily carrying them

to his winter quarters? But this little creature gathers only a

competence; his instinct is a moderate one, and apparently under

the guidance of reason; while the accumulating biped seems not to

be a judge of a competency, and grows more eager in the pursuit of

wealth, as it becomes less valuable to him. No propensity of the

human mind gains more in activity and strength by exercise, than that

of acquisitiveness. It may begin as a good instinct of man's nature,

and excite him to lay up the means of satisfying his natural, and

even his artificial wants. So far, its obvious utility demands our

respect. But all men do not stop here. Even so much exercise as to

attain this laudable end, may so heighten the natural disposition

to accumulate, that it becomes the tyrant of the soul, and takes

the lead of all the other propensities. It comes in conflict with

the demands of the stomach, the suggestions of taste, and paternal

affection; and the victim of avarice becomes also the victim of

unsatisfied hunger, ungratified taste, and unindulged kindness. To

use the terms of a science just beginning to be understood, his

veneration is satisfied with adoring the matériel of Aaron's idol,

to the exclusion of all other gods; his conscientiousness, quickened

by cautiousness, is content with forbearing to take usury, when

there is reason to fear a legal forfeiture; and his adhesiveness

is never more strongly manifested, than when he sticks to a debtor

'closer than a brother,' until he pays the uttermost farthing. His

secretiveness is active, when the tax-gatherer is at his door; and

his cautiousness is extreme when listening to the tale of distress,

or to the assurances of the suppliant borrower. His locality selects

places for future cities; his size divides them into lots twenty-five

by one hundred feet; and he disposes of them to those endowed with

large marvellousness. He getteth rich--and is reverenced, because he

has never been accused of theft, nor convicted of swindling.

It is not without emotions of pleasure, that I take leave of false

pretension to rank and station, although it be to take up the

humblest claim upon our attention made by the sons of genius. And

here allow me to observe, that within the last forty years, certain

individuals have claimed, that they have traced each particular

demonstration of the various faculties and sentiments of the

human mind to its source--which they allege to be an organ of the

brain--and they have also adopted a nomenclature for the mental

faculties, highly convenient, which I beg the privilege of employing,

while I ask one farther favor of the reader, that, for the sake of

convenience, if for no other reason, he will allow me to suppose

each faculty of the mind to have its separate material organ. Even

with this liberal concession on the part of the reader, it will be

difficult to assign to each child of genius his appropriate rank in

the scale of being. It is generally true, that the organs of the

faculties and sentiments, which are not called into activity in the

constitution of the man of genius, are in point of size at mediocrity

or below it. The main strength of his character is derived from the

striking fullness of the single organ which gives the bent to his

mental inclination; but there is also a full development of certain

other organs colleagued with that, which, following its lead, help

out its inclinations, and conduct its work. These colleagues are few

in number, and with their exception, the remaining mental organs

of the man of genius are moderate, small, or inactive. His head is

therefore uneven and irregular; that is, the reader is asked to

suppose it to be so, for the sake of illustration. How often it is

observed, that the man of genius wants that strong common sense, of

which a very plain man may justly boast the possession? Does the

genius lack the organ of common sense? Unhappily for many of the

human family, there is no such organ! This excellent condition of

the human mind seldom accompanies an irregular head. It is claimed

to be the result of the equable and full development of all the

organs of the human intellect and sentiments, and of the moderate

and controllable size of all the organs of the passions. But it is

otherwise in the man of genius. The size and activity of the main

organs, by whose manifestations he is distinguished, render them the

master spirits of his mind. In the admiration which genius excites,

the useful attributes of the man are not generally looked for--and

the most flagrant moral defects are palliated, if not forgiven; nay,

oftentimes they are copied by those who, not having the power to

dazzle, present the forlorn spectacle of natural dulness bedecked

with the borrowed vices of genius.

Humbly among the sons of genius, is placed the individual who amuses

a vacant hour by demonstrations of his imitative propensity. In some

respects there exists a parallel, and in others a contrast, between

him and the possessor of the acquisitive instinct. They both rely

for admiration upon what they have _taken from others_. Both _bleed_

their victims--one in their pocket, the other in their vanity, or

love of approbation. Both accumulate--the one, the goods of this

world, the other its manners. The one is a loser by people's taking

themselves off--the other a gainer by 'taking off' people. One is

rich in matter, the other in manner; and both are appropriated

from the stores of others. The miser is chiefly the creature of

two instincts--acquisitiveness and cautiousness; the actor, also,

of two--imitation and secretiveness. These are all instincts of

our animal nature, and do not tend to ennoble their possessor. But

the first combination is contracted, and delights only in selfish

gratification; while the latter cannot be fully gratified, without

contributing to the amusement or instruction of mankind. Men have

therefore always betrayed extensive interest in its manifestations;

and the actor wiles away a tedious hour, or affords a lively

gratification, which calls forth the applause of the many, though

he may fail to excite the admiration of the few. One may appreciate

a perfect imitation, whether grave or gay, heroic or comic; and yet

assert, with truth, that fewer faculties of the mind are brought into

action, even in the constitution of the most perfect actor, than in

that of any other child of genius, the singer only excepted.

Above these, but in the same grade of excellence as respects each

other, does nature place her more gifted children, the musical

composer, the orator, painter, sculptor, and poet; creatures of

variously combined faculties, sentiments, and passions, but all

so constituted as to be capable of enchanting the eye, delighting

the ear, or gratifying the taste. Their works exalt the feelings,

interest the heart, or instruct the mind, of man. They blend the

happiest influences of the passions, intellect and sentiments. They

portray inanimate nature in all her creations of sight and sound,

and exhibit living nature in all her varieties of action, emotion,

thought, or passion. Nature is their universal theme, and the fruits

of their labors compose those intellectual luxuries, to banquet upon

which, forms the most characteristic feature which distinguishes

polished from civilized life--the accomplished from the merely useful

man. But a man may be either of these sons of genius, and come

far short of being either a great or a good man. Nay, he may have

followed the promptings of his genius all his life, and failed after

all to benefit mankind. Whose mental vision has not Byron dazzled?

Who did not admire the man? Who has not forgiven his faults, on

account of the magnitude of his genius, and the power of his works?

And yet who does not know that Byron lived in vain, and died without

benefitting himself or his fellow men? On the other hand, it is

pleasant to find, that genius, so dangerous in some, may be harmless

in others, and that a poet may range through all nature's works,

but so judiciously select the theme of his song, and so beautifully

adorn it, as that, while he excites the admiration, he improves the

heart of his fellow men. The immortal 'poet of the year' concealed

all evil, and portrayed all good. His female reaper adorns the

lowest field with mingled beauty, chastity, and innocence--and sweet

Musidora, in her plight, is seen only by the eye of modest love,

abashed and retiring from the view.

Ascending the scale of genius, for the sake of brevity, I pass the

architect and mathematician, to say a word of the great mechanical

inventor, whom I would place highest of all nature's eccentric and

gifted sons. To that beauty or poetry of thought, sound, action, or

expression, which constitutes the chief merit of the sons of genius,

last under consideration, he adds utility and dignity, and furnishes

the means for man's civilization. Could poetry or music be cultivated

without mechanical means? Of what avail is eloquence among houseless

savages, save to excite to deeds of horror? What leisure would be

afforded to attend to and enjoy the efforts of genius, without the

use of machinery, which has emancipated the human race from slavery

to their necessities, and elevated them to the enjoyment of ease

and luxury? The mechanical inventor approaches one attribute of the

Divinity; he may almost be said to create; and thus to approximate

to the highest exercise of power. And yet the singer, humblest of

all the children of genius, oftentimes commands more of the world's

admiration than the most extraordinary mechanical inventor. There are

those who would listen to the song of the nightingale, although the

proud monument of Fulton's genius for the first time burst upon their

view, 'walking the waters like a thing of life.' Nay, there are

doubtless those in whom a sonnet would excite more interest than the

spectacle of a noble ship gliding swiftly into port, propelled by the

lightnings of heaven. But that is the only true estimate of mental

worth, which ranks highest in the scale of importance those faculties

and dispositions of the human mind which best subserve the happiness

of men.

Above all the sons of genius, I would rank a class of men

distinguished for their talent and virtue; who together with a

favorable temperament, have heads quite above the middle, but not of

the very largest size; the organs of whose brain are equally and well

proportioned; and whose sentiments and passions are well balanced and

regulated. They are divested of the faults of the sons of genius;

they have no weaknesses, except such as are incident to the best

mental organization; and their passions incite to deeds of goodness,

since they are under the control and guidance of noble intellectual

faculties, and the higher sentiments. They avoid whatever subverts

man's happiness. They are too wise to entertain schemes of dangerous

ambition; too good to adopt the means of its gratification. Mankind

have therefore nothing to fear from them. In the most arbitrary

governments, their opinions are not disregarded even by tyrants;

and under the freest constitution, their sentiments and opinions

constitute the unwritten but sacred law of virtuous public sentiment,

to violate which the most reckless seldom dare, and never do, with

impunity. These are _nature's aristocracy_--and they constitute a

formidable check upon the vices, and a barrier to the violences,

of the mob, and overawe the daring ambition of the aspiring and

desperate. The more sedulously all but these are excluded from

directing the affairs of a republic, the longer will it endure.

Highest in the scale of human excellence, is the individual of the

same description of character as the one last described, but with

a head of the largest size. Here we have presented the highest and

most perfect combination of moral and intellectual power. Here is

the source of those great eras in human affairs, where the mighty

intellect of one man has changed the moral and political condition of

nations, perhaps of the world. Above nature's aristocracy, but with

their confidence and approbation, this gifted order of men pursue the

greatest good with the greatest energy--accomplish the noblest ends,

by the noblest means. They belong to _nature's high nobility_. Human

and mortal though they be, yet are they the peers of angels, and

second only to the gods!

There was a man among my countrymen, who, whenever he appeared

upon the theatre of human affairs, was always excellently great.

He exhibited anger only in the form of virtuous indignation, and

severity only in the cause of truth and virtue. The warrant of

execution passed from his hand bedewed with his tears; and in

the foeman whom he slew, would be found only the enemy of human

happiness. He laid the foundation of a vast empire of freemen;

he guided the reins of government with noble disinterestedness

and virtue; he yielded them gladly to his successor, and with the

blessings of millions, went into honorable retirement. Whether in

emotion, thought or action, who has known one so pure, so great, and

good? A distinguished British peer said of him, that 'he was the only

human being, for whom he felt an _awful reverence_.'

WASHINGTON was, indeed, the highest of the _nobility of nature_.

'Greatest, noblest, purest of mankind.'

EMBLEMS.

I.

I ASK not of the golden sun, why, when at eventide,

His last red glance is cast abroad on the green upland side;

I ask not why his radiant glow stays not to bless my sight,

Or why his yellow beams should sink behind the pall of night:

Day, night, and morn must come and go, along the changing sky,

With shadow and with grateful light, to cheer the wakening eye;

It is the change which makes them blest; all hold a tranquil power,

Whether 'tis morning's orient gleam, or evening's solemn hour.

II.

Thus should the soul in silence gaze, lit by pale Memory's star,

Over the heaving tide of life, whose wrecks but bubbles are;

And though the light of Joy be dim--though Hope's warm dream hath fled,

Though the deep wind hath mournful tones along the slumbering dead,

Still let thy spirit look abroad, and onward to the rest,

Which comes as twilight shadows steal across earth's verdant breast;

And chastened in the night of ill, amid its shadowed gloom,

Look to the holy morn which breaks the darkness of the tomb!

_Philadelphia_, W. G. C.

STANZAS.

'THERE is hope of a tree, if it be cut down, that it will sprout

again, and that the tender branch thereof will not cease. Though the

root thereof wax old in the earth, and the stock thereof die in the

ground, yet through the scent of water it will bud, and bring forth

boughs like a plant. But MAN dieth and wasteth away; yea, man giveth

up the ghost, and where is he? JOB.

I.

BORN in anguish, nursed in sorrow,

Journeying through a shadowy span;

Fresh with health to-day--to-morrow

Cold and lifeless!--such is man.

Scarce produced to light, ere dying--

Like the fancied vision flying;

Scarcely budding forth, when blighted

'Dust to dust' again united!

II.

Richly shines the rainbow, glowing,

Lightly laughs the morning beam;

Sweetly breathes the flowret, blowing,

Deeply rolls the mountain stream:

But the heavenly bow hath faded,

And the morning beam is shaded;

And to earth the flower hath hasted,

And the mountain stream is wasted.

III.

Yet though passed awhile, these lie not

Ever in Destruction's chain;

Though the flowers may fade, they die not--

Spring shall wake their buds again:

Morning's smile again shall brighten,

And the storm the rainbow lighten;

And the torrent (summer finished,)

Roll its waters undiminished.

IV.

Man alone, when death hath bound him,

Moulders in the silent grave:

Of the friends who were around him,

None to succor, none to save!

Then when night and gloom assail thee,

And thy strength and glory fail thee,

And thy boasted beauty waneth,

Cold--in darkness--what remaineth?

V.

Cheering splendor yet attends us,

Mid these scenes of deepest gloom;

'Tis our 'hope in CHRIST' defends us

From the terrors of the tomb.

When we leave this vale of sadness,

'Tis to share unmingled gladness:

O the happy, happy greeting--

JESUS and our friends then meeting!

J. F. H.

NOTES OF A SURGEON.[1]

NUMBER ONE.

THE DISLOCATION.

THE reduction of a dislocated limb, in a person of muscular frame,

is one of the most fearful and difficult operations in surgery; and

in a lad or a female, there is much in the attending circumstances

to excite the liveliest interest of the spectator. To hear the

bone _click_, as it returns to its place; to behold the relief

which is instantly experienced; the happiness so vividly depicted

in the countenance; the inclination to immediate repose--every

feather seeming to be a pillow to some over-strained and exhausted

muscle--one cannot help cordially uniting in the feelings of the

restored sufferer; nor can he restrain the smile which mantles his

features, and is reflected in the lineaments of the surrounding

surgeons.

In a strong man, where the muscles are rigid, and every fibre seems

to be converted into a wire to resist the force exerted on them, the

ceremony is one of distressing cruelty. The inquisition can scarcely

furnish any thing more appalling, and certainly not the practice of

surgery. The pain of an amputation may be more acute; but its very

acuteness assures you that it will soon be over. The edge of the

knife itself is an index, keen as the scythe of Time, and faithful as

his march, of the progressive succession of the moments of trial; a

fiëry monitor, which every instant sinks deeper, and will soon, very

soon in the reality, but late, as it always must be, in the reckoning

of the sufferer, reach its unswerving limits, the bone. And here the

pain of the operation in a great measure ceases; for it is hardly

necessary to state, that the sawing of this structure is not actually

attended by any of the horrors with which vulgar apprehension has

invested it. The ligature of the arteries, the dressing of the

truncated member, etc., may each occasion a momentary anguish. But

as to the mere pain of the operation, it is trivial, in comparison

with that which an athletic man experiences in the reduction of a

dislocated limb, which has been any length of time displaced.

It was a luxation of the thigh. The patient was a remarkably stout

man, and bade fair to put in requisition the whole retinue of the

hospital.

'Remember. Mr. F----,' said the attending surgeon, on leaving in the

morning, 'be careful and have every thing ready--every thing. There

must be no delay in seeking instruments while we are engaged with the

patient.'

'I had better bleed him, probably?' replied I, inquiringly.

'Yes; an hour or so before twelve; and have him kept in the bath

until then.'

I selected a double set of apparatus, consisting of very little

else than a good strong block-and-tackle, and some padded buck-skin

girths, and soon had them in their proper place in the 'theatre' of

operations. This is an apartment of the hospital having very much the

appearance of an ordinary theatre, but differing from it in being

more especially appropriated to the enactment of tragedies; the play

generally consisting in the lively representation of suffering on the

part of the patient, and the exhibition of the coolest _nonchalance_

by the officiating surgeons. If sometimes enlivened by an interlude

between the chief actors and the subs, their sallies are wholly

spontaneous, and usually fail to receive that applause which is the

customary reward of such improvisations on other boards. The room is

small, and ranges of boxes extend on the three sides of an ovoid, to

the ceiling, forming an incommodious but commanding observatory for

spectators. The pit is separated from the boxes by a thin partition.

In this little space, lies the chief difference between the theatre

of the hospital and more strictly dramatic edifices. The floor is the

stage, on which those weekly representations take place, that seldom

fail to draw crowds of students from the neighboring college, during

its session; though it is not often that the spectacle of misery,

(too purely unpoetical,) draws a tear from the lachrymal sac of the

ardent and enthusiastic disciple of Hippocrates.

The audience are, in truth, mostly exceedingly phlegmatic in their

manifestations of sympathy. They behold the struggles of a luckless

wretch, in the clutches of the veritable Procrustes, who endeavors

to make him conform to the measure of his bed, by a few inches of

stretching, in the reduction of a luxated thigh, without _apparently_

any fellow-feeling for his pitiable situation. They behold one of the

lower limbs severed quite up to the hip-joint, and rivulets of blood

streaming from the divided vessels of the stump, without a tremor,

or a groan, or an exclamation, to evince the simultaneous racking of

their own nerves; although it is true, that some youthful spectator

will occasionally betray a tendency to _deliquium_, when he is

immediately transported to a more kindred atmosphere.

The person to be operated on, was a man of vigorous constitution, and

evinced great anxiety to have his body restored to its symmetry, and

his limb to its usefulness. Though, as is usual in such cases, the

probable severity of the operation, its duration, and the uncertainty

of success, were laid before him in their true light, he was firm

in his determination to have it done. Poor man! he could not bring

himself to believe that there was a possibility of failure; nor did

he suspect that, as strong a man as he was in resolution and bodily

powers, he would be compelled, before the ceremonials of reduction

were gone through with, to cry out, 'Give me some drink, Titinius, as

a sick child.' Yet that such should be the case, shows that necessity

is stronger than mortal resolution; and the same individual who asks

you to reduce his limb, and then bids you cease your harrowing

attempts, will in turn rebuke you if you obey his orders, given in

the wildness of despair, and the limb thereby remain indissolubly

locked in its distorted posture, an enduring monument of his own

weakness, and of your culpable pliancy.

The patient was placed in a warm bath, and bled until faint. The

object was to make him a sick man, as a preparatory step to rendering

him whole. While superintending this necessary process, I hailed the

nurse of ward No. 13, whose duty it was to attend to the regulation

of the theatre.

'Nurse, have you seen that every thing is in order in the theatre?'

'I just came from there, doctor. I believe nothing is wanting.'

'We still need a bowl or two, and some warm water. You have the key?'

'Oh yes; I always carry the key of the side-doors. I shall not let

any of the students in, doctor, until you say the word?'

'It will be as well to keep them out till the surgeons come. You must

stand by, as we may want you to lend a hand.'

'There will be some occasion, I think, doctor, if I know any thing

about a dislocation. I have been in this house fifteen years, and

have seen Dr.----- try------'

'Well, be careful and have every thing ready.'

'Oh, I'll look out, doctor.'

His voice was soon heard at the farther end of the hall, summoning

the nurse of one of the neighboring wards--a fellow whom Dr. D-----

would have _pronounced_ an O'Rang O'Tang, though he was neither an

Irishman nor a monkey in appearance.

'I say, No. 14, have you carried that water in yet?'

'No, but I will directly,' replied the subaltern.

'Well, while I'm gone down to the old lady's after some fresh

blankets, _take care_ and have it done.'

How far this chain of rank extended downward, I can only conjecture.

But it is probable that No. 14 did not consider himself the last

link, and gave orders in an authoritative tone to one of his

_inferiors_, and be d----d to him, to be careful and bring him a pail

of water from the pump, while he stood on the steps to arrange his

thoughts and shoe-strings.

I stepped down into the apothecary's shop, and procured a couple

of drachms of tartar emetic. This I mixed up in a bowl of water,

and gave a part of it to the patient, setting the remainder in a

convenient place in the theatre. On a side-table, here, was spread

out a pocket-case of instruments, containing scissors, scalpels, and

every thing else that might be needed on an emergency.

The proper hour having now arrived, the disabled man was taken out

of the bath, wrapped in a blanket, and supported into the theatre.

On a table, in the centre of the pit, was placed the apparatus for

reduction. The patient was extended on it, on his left side, and

the young aspirants were called upon to exercise their ingenuity in

attaching several silk handkerchiefs above the knee of the dislocated

limb, (the right) with a clove-hitch. Surgeons are no sailors; and

a knot which a cartman puts a hundred times a day over the front

post of his cart, puzzles the juvenile professor exceedingly; and

great is the honor bestowed on the fortunate achiever of the exploit.

Phrenologists might find, in the retentive faculties of this knot, a

desirable subject for investigation. The tighter you draw upon the

two ends looped together, the more securely is the limb grasped; and

a timber-head-hitch, as it is sometimes called, may be fixed to the

tapering extremity of a slippery hacmetack log, and it will hold fast

with the gripe of a drowning man, and allow you to drag it, for aught

that can be averred to the contrary, half way round the globe. The

mystery of this knot, unlike that of Gordian, is in the tying, not in

the untying.

A broad belt was next passed along the _os ischium_, and up over the

head, where it was fixed by a strong cord to the wall. Another was

placed around the middle of the thigh. To the nooses in the end of

the handkerchiefs, a small but strong pulley was attached, which was

made fast at the other end to a staple on the side of the partition

toward the patient's feet. In this situation, he seemed much as

though stretched upon a rack, and waiting the application of the

torture from his stern inquisitors; a resemblance which was more than

justified in the progress of the operation.

The theatre was pretty well filled with students, and the arena

of exhibition itself occupied by a sufficient number of persons

either to assist, or to remain inactive spectators. The three chief

surgeons stood about the feet of the patient, consulting as to the

best mode of proceeding, and occasionally addressing a few words

to the expecting patient. The walkers, house-surgeon, and one or

two professional men, were arranged in convenient situations to

afford aid. The nurse, _par excellence_, was also there, where his

sailor-like promptness of hand in managing the rope was all important.

But as the reader does not, perhaps, know what a nurse is,

_hospitaliter et male loquendo_, (that is, as applied to males, in

hospital dialect,) it is proper that he should be made acquainted

with him. I shall therefore peninsulate him briefly in this paragraph.

_Nurse!_--thy burly form would throw into inextricable confusion

all ordinary notions of that soft and womanly occupation. To think

of an advertisement like this: 'Wanted a wet-nurse, with a fresh

breast of milk,' and of thy applying for it! Thy brachial extremities

were far better adapted to embracing a cannon, than clasping an

infant. Thou wert six feet three, leaving out the curve in thy

shoulders, and wert called Featherbody, as if to show off thy

unparalleled muscular development to better advantage. In fine, thy

long chin, decisive mouth, nose of good magnitude, well-set eyes,

rather superciliary eye-brows, low forehead, and matted hair, were

sufficiently characteristic to have made thee remembered, had not thy

extraordinary adaptation to thy office (so different from that which

most conceive it to be) rendered thee an object of admiration to all

who witnessed thy skill and prowess.

The patient thus extended upon the table, the bandages were taken

from his arms; the bowl was held, and the flow of blood watched, to

catch the first signs of failing strength. The vessel was already

beginning to brim, when he sickened and vomited. It was now that

the extension was put on. The sturdy, iron-armed nurse seized the

stick around which the end of the pulley-rope was wound to give a

firmer grasp to the hands, and began slowly and leisurely to bring

the convolutions of the cord to a state of tension. His force, not

trifling of itself, and now tripled, was not an eighth of it expended

when its effects became apparent. The cord began to strain--the belt

at the head tightened--the patient was lifted from the table, and

became suspended between the two fastenings.

The surgeon, with his left hand upon the patient's ankle, and his

right upon the upper end of the thigh-bone, while his knee, elevated

by a stool, was placed under that of the _culprit_, as it hung

over the end of the table, awaited the escape of the bone from its

preternatural position. At the same time, a young Colossus stood upon

the table, astride the unfortunate man, ready to lift up his thigh,

and apparently tear it from his body, if it would not otherwise yield.

The man's groans now came thick and deep. He begged for a moment's

intermission--_rest_, as he emphatically called it; and he never felt

the full force of that word before, racked though his limbs had been,

repeatedly, by the severest toil. The only consolation which they

vouchsafed him, was in terms such as these:

'Do you feel sick--_very_ sick?'

'Very.' His face was the picture of an _emesis_ in embryo.

''Tis just what we want.'

The distressed man seemed to feel, gutturally, as if he could reject

the comfort-drawing conclusion, _ab imo pectore_.

'Would you like to vomit?'

In the fulness of his stomach, he would have answered 'yes,' but

restrained himself and his diaphragm after a moment's rumination.

'We don't want you to do that.'

'But I am exceedingly tired--wearied to death.'

'You will be better after it is over, my friend.'

'Give me a drink of water, doctor, for heaven's sake!'

'Take a little of this solution.'

'Do open the doors, and let in some air. I can hardly draw my breath.'

'Oh, never fear but you will breathe long enough.'

'I shall faint.'

'Faint away, and we shall soon have the bone in.'

'Doctor, _I can't stand it_!'

'Then _lay_ it, friend,' a favorite expression with one of the

distinguished surgeons who officiated on this occasion.

'Wont you loosen these straps, only for a moment, so that I can rest

my leg?'

'One minute, my good man,' continued the speaker, while with double

vigor he reiterated his efforts to pry the bone into its cavity;

'bear it a little longer--one minute--there--bear it only a little

while longer----'

'O, doctor, you will break my thigh! Doctor--doctor!'

'Don't be alarmed, my man; if I do I will set it again.'

'Let me have that rope!' he exclaimed, as he made violent efforts to

spring up and catch the cord that was straining his sinews; efforts

ten times more hopeless and unavailing than those of Milton's giant,

'Under the weight of mountains buried deep.'

'There, lie still; you must not exert yourself. Do not try to draw

your thigh up; we will take care of that.' Let it go as if you had

nothing to do with it. Mr. R----, lift up a little more, as you are a

true surgeon.'

'Oh, I shall die!' gasped the cruciated wretch.

'My good friend, you came here to have your thigh put back in its

place, and you must be patient. You cannot expect it to be returned

without pain.'

'I know; but wait till to-morrow; or let me rest myself for an hour

or two, and then I shall feel refreshed, and be better able to bear

it.'

'You may go to sleep, if you wish, my good fellow. I should be glad

to have you.'

'But he could not well go in stays,' observed one of the walkers, in

a low tone, to his neighbor.

'The cord-drawer there should unlace,' replied the other. 'But he

resembles an ox triced up to be shod, more than a lady in corsets.'

'That saying is rather too _ox-umorious_ for the occasion,' returned

the éléve.

'Do you chew tobacco, my friend?' said the chief operator to the

almost exhausted patient.

'I haven't chewed any lately,' he groaned.

'So much the better then. Mr. Aster, let me have a little out of your

box. There--ah!'

'Here, my good man, take that,' he continued, presenting the grateful

boon to the patient. 'Eat it: if you have not been accustomed to

chewing, I am in hopes it will make you sick.'

This weed, it is known, produces the most deadly nausea and

exhaustion in those not addicted to its use. It is customary to

employ it in cases of this nature, where habit does not intervene,

to incapacitate the patient for making any voluntary exertion in

opposition to the extension, which purpose it answers even better

than bleeding.

The occupation temporarily relieved him by changing the current

of his thoughts, and he reclined in a state of utter listlessness

and _évanouissement_, only interrupted by occasional retchings.

The surgeons perceived the favorable opportunity; but the moment a

movement was made to seize it, his muscles were on the alert, and

it became a struggle between the unaided energies of a desperate

man, and the mechanically-exerted force of an equally hardy but less

excited opponent.

'Come, be calm, and do not strain so.'

'I can't help it!' The surgeons knew it.

'Whisper to him, Parcels,' said Aster, one of the junior assistants,

who made his brightness particularly apparent in perpetrating puns

upon the Roman vernacular, 'whisper him, by way of consolation and

encouragement,

'Non, si male nunc, et olim

_Sic_ erit.'

'That is, I suppose, 'If you are ill now, it is no sign you will be

sick by-and-by.''

'Yes; and nothing could be more inspiring.'

'Poor dog, it is true he is likely to be as much benefitted by that

as any thing else; but I will not trifle with his sufferings, even in

seeming.'

'_Cur_ nodus--why not? What will you do?'

'I will help, and then----'

'Soothe him by mild language. No, let Nature speak out her agony in

his cries, and let the surgeon utter his sympathy as best becomes

him, and as the welfare of his patient demands.'

'In jests?'

'In imperturbable coolness and decision: or, as you say, in jests;

for what is comfort, under these circumstances, but a jest?'

'I think his system will not endure much more,' said Parcels.

'It is possible,' replied the walker.

He was a brave man, and even in this painful situation, he took what

was offered him to increase his prostration; he chewed up a cigar,

and gulped it down; he drank swallow after swallow of tartar-emetic

solution, a most nauseating and relaxing preparation. But still,

though deadly sick, the sweat pouring out of his forehead in clear

drops, and though seemingly stretched, on this Procrustean bed, at

least three inches beyond his natural stature, his muscles showed no

disposition to relinquish their grasp upon the bone. The surgeons

again and again exerted all their strength upon the passive and

suspended limb, but it was without effect. They spoke a few words to

each other, and at length concluded to remit the extension for a few

minutes, in order to rest themselves.

It was, indeed, not only necessary for them, but for the man also,

whose frame, it was justly feared, would not bear such unremitted

torture. He seemed reprieved, in truth, by even the trifling respite

that they granted him, and looked at the Herculean tar, (_that

was_, before he became a nurse, thinking that his tender forces

might be better exerted in the sick-room than on board a ship,)

as, in obedience to orders, he walked up toward the slender and

elegantly-wrought brass block, with steps that might have been

impressed by an infant, which yielded only inch by inch the play

that he had been so long and diligently accumulating upon the rope;

he regarded him, I say, with a grim satisfaction, not unmixed with a

tiger-like expression about the eyes and corners of the mouth, which

bespoke any thing but pure and cordial affection.

But far from gaining the so much-coveted disenthralment, to the full

of his desires, the cords were only partially slackened, and he was

barely allowed to catch a glimpse of that freedom which would have

been to him

----'Welcome as the hand

Of brother in a foreign land.'

He might have lain about as much at his ease as Satan on the fiëry

plains of ----, when bethinking him of his late discomfiture, and

planning new schemes of vengeance.

The Knickerbocker, Vol. 10, No. 2, August 1837 · 第 1 / 11 段