CHAPTER II.

"A GOOD ARCHER IS NOT KNOWN BY HIS ARROWS, BUT HIS AIM." "A GOOD

MAN IS NO MORE TO BE FEARED THAN A SHEEP." "A GOOD SURGEON MUST

HAVE AN EAGLE'S EYE, A LION'S HEART, AND A LADY'S HAND." "A GOOD

TONGUE IS A GOOD WEAPON." AND DESPITE THOSE SUGGESTIVE OR

ENCOURAGING PROVERBS, GEORGE MORLEY HAS UNDERTAKEN SOMETHING SO

OPPOSED TO ALL PROVERBIAL PHILOSOPHY THAT IT BECOMES A GRAVE

QUESTION WHAT HE WILL DO WITH IT.

"I come," said George, "to ask you one of the greatest favours a man can

confer upon another; it will take some little time to explain. Are you

at leisure?"

Darrell's brow relaxed.

"Seat yourself in comfort, my dear George. If it be in my power to serve

or to gratify Alban Morley's nephew, it is I who receive a favour."

Darrell thought to himself--"The young man is ambitious--I may aid in his

path towards a See!"

GEORGE MORLEY.--"First let me say that I would consult your intellect on

a matter which habitually attracts and engages mine--that old vexed

question of the origin and uses of Evil, not only in the physical, but

the moral world; it involves problems over which I would ponder for hours

as a boy--on which I wrote essays as a schoolman--on which I perpetually

collect illustrations to fortify my views as a theologian."

"He is writing a book," thought Darrell, enviously; "and a book on such a

subject will last him all his life. Happy man!"

GEORGE MORLEY.--"The Pastor, you know, is frequently consulted by the

suffering and oppressed; frequently called upon to answer that question

in which the scepticism of the humble and the ignorant ordinarily begins:

'Why am I suffering? Why am I oppressed? Is this the justice of

Providence? Has the Great Father that benign pity, that watchful care

for His children, which you preachers tell us?' Ever intent on deducing

examples from the lives to which the clue has become apparent, must be

the Priest who has to reason with Affliction caused by no apparent fault;

and where, judged by the Canons of Human justice, cloud and darkness

obscure the Divine--still to 'vindicate the ways of God to man.'"

DARRELL.--"A philosophy that preceded, and will outlive, all other

schools. It is twin-born with the world itself. Go on; though the theme

be inexhaustible, its interest never flags."

GEORGE MORLEY.--"Has it struck you, Mr. Darrell, that few lives have ever

passed under your survey; in which the inexpressible tenderness of the

Omniscient has been more visibly clear than in that of your guest,

William Losely?"

DARRELL (surprised).--"Clear? To me, I confess that if ever there were

an instance in which the Divine tenderness, the Divine justice, which I

can never presume to doubt, was yet undiscernible to my bounded vision,

it is in the instance of the very life you refer to. I see a man of

admirable virtues--of a childlike simplicity of character, which makes

him almost unconscious of the grandeur of his own soul--involved by a

sublime self-sacrifice--by a virtue, not by a fault--in the most dreadful

of human calamities--ignominious degradation;--hurled in the midday of

life from the sphere of honest men--a felon's brand on his name--a

vagrant in his age; justice at last, but tardy and niggard, and giving

him but little joy when it arrives; because, ever thinking only of

others, his heart is wrapped in a child whom he cannot make happy in the

way in which his hopes have been set!--George-no, your illustration might

be turned by a sceptic into an argument against you."

GEORGE MORLEY.--"Not unless the sceptic refused the elementary starting-

ground from which you and I may reason; not if it be granted that man has

a soul, which it is the object of this life to enrich and develop for

another. We know from my uncle what William Losely was before this

calamity befel him--a genial boon-companion--a careless, frank, 'good

fellow'--all the virtues you now praise in him dormant, unguessed even by

himself. Suddenly came CALAMITY!--suddenly arose the SOUL! Degradation

of name, and with it dignity of nature! How poor, how slight, how

insignificant William Losely the hanger-on of rural Thanes compared with

that William Waife whose entrance into this house, you--despite that

felon's brand when you knew it was the martyr's glory,--greeted with

noble reverence; whom, when the mind itself was stricken down--only the

soul left to the wreck of the body--you tended with such pious care as he

lay on--your father's bed! And do you, who hold Nobleness in such

honour--do you, of all men, tell me that you cannot recognise that

Celestial tenderness which ennobled a Spirit for all Eternity?"

"George, you are right," cried Darrell; "and I was a blockhead and

blunderer, as man always is when he mistakes a speck in his telescope for

a blotch in the sun of a system."

GEORGE MORLEY.--"But more difficult it is to recognise the mysterious

agencies of Heavenly Love when no great worldly adversity forces us to

pause and question. Let Fortune strike down a victim, and even the

heathen cries, 'This is the hand of God!' But where Fortune brings no

vicissitude; where her wheel runs smooth, dropping wealth or honours as

it rolls--where Affliction centres its work within the secret,

unrevealing heart--there, even the wisest man may not readily perceive by

what means Heaven is admonishing, forcing, or wooing him nearer to

itself. I take the case of a man in whom Heaven acknowledges a favoured

son. I assume his outward life crowned with successes, his mind stored

with opulent gifts, his nature endowed with lofty virtues; what an heir

to train through the brief school of earth for due place in the ages that

roll on for ever! But this man has a parasite weed in each bed of a soul

rich in flowers;--weed and flowers intertwined, stem with stem--their

fibres uniting even deep down to the root.

"Can you not conceive with what untiring vigilant care Heaven will seek to

disentangle the flower from the weed?--how (let me drop inadequate

metaphor)--how Heaven will select for its warning chastisements that very

error which the man has so blent with his virtues that he holds it a

virtue itself?--how, gradually, slowly, pertinaciously, it will gather

this beautiful nature all to itself--insist on a sacrifice it will ask

from no other? To complete the true nature of poor William Losely,

Heaven ordained the sacrifice of worldly repute; to complete the true

nature of Guy Darrell, God ordains him the sacrifice of PRIDE!"

Darrell started-half rose; his eye flashed-his cheek paled; but he

remained silent.

"I have approached the favour I supplicate," resumed George, drawing a

deep breath, as of relief. "Greater favour man can scarcely bestow upon

his fellow. I entreat you to believe that I respect, and love, and

honour you sufficiently to be for a while so lifted up into your

friendship that I may claim the privilege, without which friendship is

but a form;--just as no freedom is more obnoxious than intrusion on

confidence withheld, so no favour, I repeat, more precious than the

confidence which a man of worth vouchsafes to him who invites it with no

claim but the loyalty of his motives."

Said Darrell, softened, but with stateliness: "All human lives are as

separate circles; they may touch at one point in friendly approach, but,

even where they touch, each rounds itself from off the other. With this

hint I am contented to ask at what point in my circle you would touch?"

GEORGE MORLEY.--"I thank you gratefully; I accept your illustration.

The point is touched; I need no other." He paused a moment, as if

concentrating all his thoughts, and then said, with musing accents: "Yes,

I accept your illustration; I will even strengthen the force of the truth

implied in it by a more homely illustration of my own. There are small

skeleton abridgments of history which we give to children. In such a

year a king was crowned--a battle was fought; there was some great

disaster, or some great triumph. Of the true progress and development of

the nation whose record is thus epitomised--of the complicated causes

which lead to these salient events--of the animated, varied multitudinous

life which has been hurrying on from epoch to epoch, the abridgment tells

nothing. It is so with the life of each individual man: the life as it

stands before us is but a sterile epitome--hid from our sight the

EMOTIONS which are the People of the Heart. In such a year occurred a

visible something--a gain--a loss--a success--a disappointment; the

People of the Heart crowned or deposed a King. This is all we know; and

the most voluminous biography ever written must still be a meagre

abridgment of all that really individualised and formed a man. I ask not

your confidence in a single detail or fact in your existence which lies

beyond my sight. Far from me so curious an insolence; but I do ask you

this: Reflecting on your past life as a whole, have not your chief

sorrows had a common idiosyncrasy? Have they not been strangely directed

towards the frustration of some one single object--cherished by your

earliest hopes, and, as if in defiance of fate, resolutely clung to even

now?"

"It is true," muttered Darrell. "You do not offend me; go on!"

"And have not these SORROWS, in frustrating your object, often assumed,

too, a certain uniformity in the weapons they use, in the quarter they

harass or invade, almost as if it were a strategic policy that guided

them where they could most pain, or humble, or eject a FOE that they were

ordered to storm? Degrade you they could not; such was not their

mission. Heaven left you intact a kingliness of nature--a loftiness of

spirit, unabased by assaults levelled not against yourself, but your

pride; your personal dignity, though singularly sensitive, though

bitterly galled, stood proof. What might lower lesser men, lowered not

you; Heaven left you that dignity, for it belongs alike to your intellect

and your virtues--but suffered it to be a source of your anguish. Why?

Because, not content with adorning your virtues, it was covering the

fault against which were directed the sorrows. You frown--forgive me."

"You do not transgress, unless it be as a flatterer! If I frowned, it

was unconsciously--the sign of thought, not anger. Pause!--my mind has

left you for a moment; it is looking into the past."

The past!--Was it not true? That home to whose porch came in time the

Black Horses, in time just to save from the last worst dishonour, but not

save from years racked by each pang that can harrow man's dignity in each

daily assault on the fort of man's pride; the sly treacherous daughter--

her terrible marriage--the man whose disgrace she had linked to her

blood, and whose life was still insult and threat to his own. True, what

a war upon Pride! And even in that secret and fatal love which had been

of all his griefs the most influential and enduring, had his pride been

less bitterly wounded, and that pride less enthroned in his being, would

his grief have been so relentless, his attempts at its conquest so vain?

And then, even now--what was it said, "I can bless?"--holy LOVE! What

was it said, "but not pardon"?--stern PRIDE! And so onto these last

revolutions of sterile life. Was he not miserable in Lionel's and

Sophy's misery? Forlorn in that Citadel of Pride--closed round and

invested with Sorrows--and the last hopes that had fled to the fortress,

slain in defence of its outworks. With hand shading his face, Darrell

remained some minutes silent. At last he raised his head, and his eye

was steadfast, his lip firm.

"George Morley," said he, "I acknowledge much justice in the censure you

have conveyed, with so artful a delicacy that, if it fail to reform, it

cannot displease, and leaves much to be seriously revolved in solitary

self-commune. But though I may own that pride is not made for man, and

that in the blindness of human judgment I may often have confounded pride

with duty, and suffered for the mistake, yet that one prevailing object

of my life, which with so startling a truth you say it has pleased Heaven

to frustrate, I cannot hold an error in itself. You have learned enough

from your uncle, seen enough of me yourself, to know what that object has

been. You are scholar enough to concede to me that it is no ignoble

homage which either nations or persons render to the ancestral Dead--that

homage is an instinct in all but vulgar and sordid natures. Has a man no

ancestry of his own--rightly and justly, if himself of worth, he

appropriates to his lineage all the heroes, and bards, and patriots of

his fatherland! A free citizen has ancestors in all the glorious chiefs

that have adorned the State, on the sole condition that he shall revere

their tombs and guard their memory as a son! And thus, whenever they who

speak trumpet-tongued to grand democracies would rouse some quailing

generation to heroic deed or sacrifice, they appeal in the Name of

Ancestors, and call upon the living to be worthy of the dead! That which

is so laudable--nay, so necessary a sentiment in the mass, cannot be a

fault that angers Heaven in the man. Like all high sentiments, it may

compel harsh and rugged duties; it may need the stern suppression of many

a gentle impulse--of many a pleasing wish. But we must regard it in its

merit and consistency as a whole. And if, my eloquent and subtle friend,

all you have hitherto said be designed but to wind into pleas for the

same cause that I have already decided against the advocate in my own

heart which sides with Lionel's generous love and yon fair girl's

ingenuous and touching grace, let us break up the court; the judge has no

choice but the law which imperiously governs his judgment."

GEORGE MORLEY.--"I have not hitherto presumed to apply to particular

cases the general argument you so indulgently allow me to urge in favour

of my theory, that in the world of the human heart, when closely

examined, there is the same harmony of design as in the external

universe; that in Fault and in Sorrow are the axioms, and problems, and

postulates of a SCIENCE. Bear with me a little longer if I still pursue

the same course of reasoning. I shall not have the arrogance to argue a

special instance--to say, 'This you should do, this you should not do.'

All I would ask is, leave to proffer a few more suggestions to your own

large and candid experience."

Said Darrell, irresistibly allured on, but with a tinge of his grave

irony: "You have the true genius of the pulpit, and I concede to you its

rights. I will listen with the wish to profit--the more susceptible of

conviction because freed from the necessity to reply."

GEORGE MORLEY.--"You vindicate the object which has been the main

ambition of your life. You say 'not an ignoble object.' Truly! ignoble

objects are not for you. The question is, are there not objects nobler,

which should have attained higher value, and led to larger results in the

soul which Providence assigned to you; was not the proper place of the

object you vindicate that of an auxiliary--a subordinate, rather than

that of the all-directing, self-sufficing leader and autocrat of such

various powers of mind? I picture you to myself--a lone, bold-hearted

boy--in this ancient hall, amidst these primitive landscapes, in which

old associations are so little disturbed by the modern--in which the wild

turf of waste lands, vanishing deep into mazes of solemn wood, lends the

scene to dreams of gone days--brings Adventure and Knighthood, and all

the poetical colours of Old, to unite the homage due to the ancestral

dead with the future ambition of life;--Image full of interest and of

pathos--a friendless child of a race more beloved for its decay, looking

dauntless on to poverty and toil, with that conviction of power which is

born of collected purpose and earnest will; and recording his secret vow

that singlehanded he will undo the work of destroying ages, and restore

his line to its place of honour in the land!"

George paused, and tears stood in Darrell's eyes.

"Yes," resumed the scholar--"yes, for the child, for the youth, for the

man in his first daring stride into the Action of Life, that object

commands our respectful sympathies.

"But wait a few years. Has that object expanded? Has it led on into

objects embracing humanity? Remains it alone and sterile in the bosom of

successful genius? Or is it prolific and fruitful of grander designs--of

more widespreading uses? Make genius successful, and all men have the

right to say, 'Brother, help us!' What! no other object still but to

build up a house!--to recover a line! What was grand at one stage of an

onward career, is narrow and small at another! Ambition limited to the

rise of a family!

"Can our sympathies still hallow that? No! In Guy Darrell successful--

that ambition was treason to earth! Mankind was his family now!

THEREFORE Heaven thwarted the object which opposed its own ends in

creating you! THERFORE childless you stand on your desolate hearth!

THEREFORE, lo! side by side--yon uncompleted pile--your own uncompleted

life!"

Darrell sate dumb.--He was appalled!

GEORGE MORLEY.--"Has not that object stinted your very intellect? Has it

not, while baffled in its own centred aim--has it not robbed you of the

glory which youth craved, and which manhood might have won? Idolater to

the creed of an Ancestor's NAMEE, has your own name that hold on the

grateful respect of the Future, which men ever give to that genius whose

objects are knit with mankind? Suddenly, in the zenith of life, amidst

cheers, not of genuine renown,--cheers loud and brief as a mob's hurrah--

calamities, all of which I know not, nor conjecture, interrupt your

career;--and when your own life-long object is arrested, or rather when

it is snatched from your eye, your genius renounces all uses. Fame,

ever-during, was before you still, had your objects been those for which

genius is given. You muse. Heaven permits these rude words to strike

home! Guy Darrell, it is not too late! Heaven's warnings are always in

time. Reflect, with the one narrow object was fostered and fed the one

master failing of Pride. To us as Christians, or as reasoners, it is not

in this world that every duty is to find its special meed; yet by that

same mystical LAW which makes Science of Sorrow, rewards are but often

the normal effect of duties sublimely fulfilled. Out of your pride and

your one-cherished object, has there grown happiness? Has the success

which was not denied you achieved the link with posterity that your hand,

if not fettered, would long since have forged? Grant that Heaven says

'Stubborn child, yield at last to the warnings vouchsafed to thee by my

love! From a son so favoured and strong I exact the most difficult

offering! Thou hast sacrificed much, but for ends not prescribed in my

law; sacrifice now to me the thing thou most clingest to--Pride. I make

the pang I demand purposely bitter. I twine round the offering I ask the

fibres that bleed in relaxing. What to other men would be no duty, is

duty to thee, because it entails a triumphant self-conquest, and pays to

Humanity the arrears of just dues long neglected.' Grant the hard

sacrifice made; I must think Heaven has ends for your joy even here, when

it asks you to part with the cause of your sorrows;--I must think that

your evening of life may have sunshine denied to its noon. But with God

are no bargains. A virtue, the most arduous because it must trample down

what your life has exalted as virtue, is before you; distasteful,

austere, repellant. The most inviting arguments in its favour are, that

it proffers no bribes; men would acquit you in rejecting it; judged by

our world's ordinary rule, men would be right in acquitting you. But if

on reflection you say in your heart of hearts, 'This is a virtue,' you

will follow its noiseless path up to the smile of God!"

The preacher ceased.

Darrell breathed a long sigh, rose slowly, took George's hand, pressed it

warmly in both his own, and turned quickly and silently away. He paused

in the deep recess where the gleam of the wintry sun shot through the

small casement, aslant and pale on the massive wall: opening the lattice

he looked forth on the old hereditary trees--on the Gothic church-tower--

on the dark evergreens that belted his father's tomb. Again he sighed,

but this time the sigh had a haughty sound in its abrupt impatience; and

George felt that words written must remain to strengthen and confirm the

effect of words spoken. He had at least obeyed his uncle's wise

injunction--he had prepared Darrell's mind to weigh the contents of a

letter, which, given in the first instance, would perhaps have rendered

Darrell's resolution not less stubborn, by increasing the pain to himself

which the resolution already inflicted.

Darrell turned and looked towards George, as if in surprise to see him

still lingering there.

"I have now but to place before you this letter from my uncle to myself;

it enters into those details which it would have ill become me specially

to discuss. Remember, I entreat you, in reading it, that it is written

by your oldest friend--by a man who has no dull discrimination in the

perplexities of life or the niceties of honour."

Darrell bowed his head in assent, and took the letter. George was about

to leave the room.

"Stay," said Darrell, "'tis best to have but one interview--one

conversation on the subject which has been just enforced on me; and the

letter may need a comment or a message to your uncle." He stood

hesitating, with the letter open in his hand; and, fixing his keen eye on

George's pale and powerful countenance, said: "How is it that, with an

experience of mankind which you will pardon me for assuming to be

limited, you yet read so wondrously the complicated human heart?"

"If I really have that gift," said George, "I will answer your question

by another: Is it through experience that we learn to read the human

heart--or is it through sympathy? If it be experience, what becomes of

the Poet? If the Poet be born, not made, is it not because he is born to

sympathise with what he has never experienced?"

"I see! There are born Preachers!"

Darrell reseated himself, and began Alban's letter. He was evidently

moved by the Colonel's account of Lionel's grief, muttering to himself,

"Poor boy!--but he is brave--he is young." When he came to Alban's

forebodings on the effects of dejection upon the stamina of life, he

pressed his hand quickly against his breast as if he had received a

shock! He mused a while before he resumed his task; then he read rapidly

and silently till his face flushed, and he repeated in a hollow tone,

inexpressibly mournful: "Let the young man live, and the old name die

with Guy Darrell. Ay, ay! see how the world sides with Youth! What

matters all else so that Youth have its toy!" Again his eye hurried on

impatiently till he came to the passage devoted to Lady Montfort; then

George saw that the paper trembled violently in his hand and that his

very lips grew white. "'Serious apprehensions,'" he muttered. "I owe

'consideration to such a friend.' This man is without a heart!"

He clenched the paper in his hand without reading farther. "Leave me

this letter, George; I will give an answer to that and to you before

night." He caught up his hat as he spoke, passed into the lifeless

picture-gallery, and so out into the open air. George, dubious and

anxious, gained the solitude of his own room, and locked the door.

What Will He Do with It? — Volume 12 · 第 2 / 12 章