And surely these two verses of "Impenitentia Ultima "--

"Before my light goes out for ever, if God should give me a choice

of graces,

I would not reck of length of days, nor crave for things to be;

But cry: 'One day of the great lost days, one face of all the

faces,

Grant me to see and touch once more and nothing more to see.

"'For, Lord, I was free of all Thy flowers, but I chose the world's

sad roses,

And that is why my feet are torn and mine eyes are blind

with sweat,

But at Thy terrible judgment-seat, when this my tired life closes,

I am ready to reap whereof I sowed, and pay my righteous

debt'"--

have all the weary hunger, satiety, and unconquerable desire that over

and over again glow out in such sad beauty upon the petals of the

"Fleurs du Mal."

Readers who have followed me so far will observe that I have attempted

hardly any criticism of Baudelaire's work. I have translated Gautier--

that was the task that I set out to do. In this essay I have only

endeavoured to show how Baudelaire has influenced modern English poets,

who, in their turn, have made a lasting impression upon contemporary

thought. I have definitely restricted the scope of my endeavour.

But I have still something to say, something concerned with the few

translations I have made of Baudelaire's poems and some of the "Petits

Poëmes en prose."

The prose of a French author--such is my belief--can be translated into

a fair equivalent. It is a sort of commonplace for people to say that

you cannot translate a foreign author into English. I feel sure that

this is untrue. One cannot, of course, translate a perfect piece of

French or German prose into English which has _quite_ the same subtle

charm of the original. Nevertheless, translation from foreign prose can

be literal and delightful--but only when it is translated by a writer

of _English_ prose.

The reason that so many people believe, and say with some measure of

justice, that French or German prose cannot be adequately translated is

because they do not understand the commercial conditions which govern

such work.

It is very rarely indeed that a master of English prose can find

time to translate from the foreign. He is occupied entirely with his

own creations. Translation, to him, would be a labour of love; the

financial reward would be infinitesimal. This being so, the English

public must depend upon inferior translations made by people who

understand French, but are often incapable of literary appreciation, of

reproducing the "atmosphere" of the authors they translate.

If Oscar Wilde had translated the French verse of Baudelaire into

English verse, for example, then Baudelaire would by now be a household

word. If any well-known stylist and novelist of to-day would spend a

year over translating Flaubert's "Salammbô" then that masterpiece would

rank with "Esmond" or "The Cloister and the Hearth" in the minds of

Englishmen.

But this is too much to expect. Great creative artists are busily

engaged in doing their own work, and French classics must remain more

or less hidden from those lovers of literature who are not intimately

conversant with the language.

We are a commercial race. Successful writers do not care to explain

writers of other countries to their own countrymen. English men of

letters have a deep love for English letters, but very few of them

carry their amourettes over the Channel. Yet if any one doubts my

contention that foreign work can be translated almost flawlessly let me

remind him of John Addington Symonds' "Life of Benvenuto Cellini"; the

Count Stenbock's rendering of Balzac's "Shorter Stories"; Rossetti's

"La Vita Nuova" of Dante, or the translations of Maeterlinck by Mr.

Teixeira de Mattos.

Charles Baudelaire, when once he had found work that appealed to him

enormously, proceeded to translate it into his own language. His

renderings of Poe have not only introduced Poe to the public of

France, but have even improved upon the work of the American.

And Baudelaire says of his master:

"Ce n'est pas, par ces miracles matériels, qui pourtant ont fait

sa renommée, qu'il lui sera donné de conquérir l'admiration des

gens qui pensent, c'est par son amour du beau, par sa connaissance

des conditions harmoniques de la beauté, par sa poésie profonde et

plaintive, ouvragée néanmoins, transparente et correcte comme un bijou

de cristal,--par son admirable style, pur et bizarre,--serré comme

les mailles d'une armure,--complaisant et minutieux,--et dont la plus

légère intention sert à pousser doucement le lecteur vers un but

voulu,--et enfin surtout par ce génie tout spécial, par ce tempérament

unique qui lui a permis de peindre et d'expliquer, d'une manière

impeccable, saisissante, terrible, _l'exception dans l'ordre moral_.

--Diderot, pour prendre un example entre cent, est un auteur sanguin;

Poe est l'écrivain des nerfs, et même de quelque chose de plus--et le

meilleur que je connaisse."

This, of course, is only a paragraph taken from a considerable essay.

But with what insight and _esprit_ is it not said! There is all the

breadth and generality which comes from a culture, minute, severe,

constantly renewed, rectifying and concentrating his impressions in a

few pregnant words.

It is as well, also, that Baudelaire's marvellous _flair_ for

translation should be illustrated in this book. I have had some

difficulty in making choice of an example, in gathering a flower from a

garden so rich in blooms. I think, however, that the following parallel

excerpts from "Ligeia" exhibit Poe in his most characteristic style and

Baudelaire at his best in translation. (For purposes of comparison the

English and the French are printed in parallel columns.)

"There is one topic, however, on which my memory

fails me not. It is the _person_ of Ligeia. In

stature she was tall, somewhat slender, and, in

her latter days, even emaciated. I would in vain

attempt to portray the majesty, the quiet ease of

her demeanour, or the incomprehensible lightness and

elasticity of her footfall. She came and departed as

a shadow. I was never made aware of her entrance into

my closed study, save by the dear music of her low

sweet voice, as she placed her marble hand upon my

shoulder. In beauty of face no maiden ever equalled

her. It was the radiance of an opium dream, an airy

and spirit-lifting vision more wildly divine than the

phantasies which hovered about the slumbering souls

of the daughters of Delos. Yet her features were not

of that regular mould which we have been falsely

taught to worship in the classical labours of the

heathen.

"Il est néanmoins un sujet très cher sur lequel ma

mémoire n'est pas en défaut. C'est la _personne_

de Ligeia. Elle était d'une grande taille, un peu

mince, et même, dans les derniers jours, très

amaigrie. J'essayerais en vain de dépeindre la

majesté, l'aisance tranquille de sa démarche, et

l'incompréhensible légèreté, l'élasticité de son

pas. Elle venait et s'en allait comme une ombre.

Je ne m'apercevais jamais de son entrée dans mon

cabinet de travail que par la chère musique de sa

voix douce et profonde, quand elle posait sa main

de marbre sur mon épaule. Quant à la beauté de la

figure, aucune femme ne l'a jamais égalée. C'était

l'éclat d'un rêve d'opium--une vision aérienne et

ravissante, plus étrangement céleste que les rêveries

qui voltigent dans les âmes assoupies des filles de

Délos. Cependant ses traits n'étaient pas jetés dans

ce moule régulier qu'on nous a faussement enseigné à

révérer dans les ouvrages classiques du paganisme.

'There is no exquisite beauty,' says Bacon, Lord

Verulam, speaking truly of all forms and _genera_

of beauty, 'without some _strangeness_ in the

proportion.' Yet, although I saw that the features of

Ligeia were not of a classic regularity, although I

perceived that her loveliness was indeed 'exquisite,'

and felt that there was much of 'strangeness'

pervading it, I have tried in vain to detect the

irregularity and to trace home my own perception of

the 'strange.' I examined the contour of the lofty

and pale forehead--it was faultless; how cold indeed

that word when applied to a majesty so divine! the

skin rivalling the purest ivory, the commanding

extent and repose, the gentle prominence of the

regions above the temples; and then the raven-black,

the glossy, the luxuriant and naturally curling

tresses, setting forth the full force of the Homeric

epithet, 'hyacinthine'! I looked at the delicate

outlines of the nose, and nowhere but in the graceful

medallions of the Hebrews had I beheld a similar

perfection. There were the same luxurious smoothness

of surface, the same scarcely perceptible tendency to

the aquiline, the same harmoniously curved nostrils

speaking the free spirit. I regarded the sweet mouth.

'Il n'y a pas de beauté exquise,' dit lord Verulam,

parlant avec justesse de toutes les formes et de

tous les genres de beauté, 'sans une certaine

_étrangeté_, dans les proportions.' Toutefois, bien

que je visse que les traits de Ligeia n'étaient pas

d'une régularité classique--quoique je sentisse

que sa beauté était véritablement 'exquise,' et

fortement pénétrée de cette 'étrangeté,' je me suis

efforcé en vain de découvrir cette irrégularité

et de poursuivre jusqu'en son gîte ma perception

de 'l'étrange.' J'examinais le contour de front

haut et pâle--un front irréprochable--combien

ce mot est froid appliqué à une majesté aussi

divine!--la peau rivalisant avec le plus pur ivoire,

la largeur imposante, le calme, la gracieuse

proéminence des régions au-dessus des tempes et

puis cette chevelure d'un noir de corbeau, lustrée,

luxuriante, naturellement bouclée, et démontrant

toute la force de l'expression homérique: 'chevelure

d'hyacinthe.' Je considérais les lignes délicates

du nez--et nulle autre part que dans les gracieux

médallions hébraïques je n'avais contemplé une

semblable perfection. C'était ce même jet, cette

même surface unie et superbe, cette même tendance

presque imperceptible à l'aquilin, ces mêmes narines

harmonieusement arrondies et révélant un esprit

libre. Je regardais la charmante bouche.

Here was indeed the triumph of all things heavenly,

the magnificent turn of the short upper lip, the

soft, voluptuous slumber of the under, the dimples

which sported, and the colour which spoke, the teeth

glancing back, with a brilliancy almost startling,

every ray of the holy light which fell upon them in

her serene and placid, yet most exultingly radiant of

all smiles. I scrutinised the formation of the chin

--and here, too, I found the gentleness of breadth,

the softness and the majesty, the fulness and the

spirituality of the Greek--the contour which the god

Apollo revealed but in a dream to Cleomenes, the son

of the Athenian. And then I peered into the large

eyes of Ligeia."

C'était là qu'était le triomphe de toutes les choses

célestes: la tour glorieux de la lèvre supérieure, un

peu courte, l'air doucement, voluptueusement reposé

de l'inférieure,--les fossettes qui se jouaient et

la couleur qui parlait,--les dents réfléchissant

comme une espèce d'éclair chaque rayon de la lumière

bénie qui tombait sur elles dans ses sourires sereins

et placides, mais toujours radieux et triomphants.

J'analysais la forme du menton, et là aussi je

trouvais le grâce dans la largeur, la douceur et la

majesté, la plénitude et la spiritualité grecques--ce

contour que le dieu Apollon ne révéla qu'en rêve à

Cléomène, fils de Cléomène d'Athènes. Et puis je

regardais dans les grands yeux de Ligeia."

I have said, and I thoroughly believe, that it is possible for a great

writer to translate the prose of another country into fine and almost

literal prose of his own.

It is, however, when we come to verse that we find the literal

translation inadequate. A verse translation, by the very necessity of

the limits within which the artist works--that of metre and cadence

--must necessarily have a large amount of freedom. The translator

has first to study the poem with a care that directs itself to the

dissecting, analysing and saturating himself with what the poet _means

to convey_, rather than the actual words in which he conveys it. One

does not translate _ventre à terre_ as "belly to the earth" but as "at

full gallop." The translator must have a kind of loving clairvoyance,

an apprehension of inner beauty, if he is to explain another mind in

the medium of poetry.

It seems unkind to instance what I mean by quoting a translation of

some lines of Baudelaire which, while literally accurate, fail to

give the English reader the least hinting of an atmosphere profoundly

wonderful in the original.

I need not mention names, however, but will contrast the following

lines--

"A languorous island, where Nature abounds

With exotic trees and luscious fruit;

And with men whose bodies are slim and astute,

And with women whose frankness delights and astounds"--

with Baudelaire's own corresponding verse from that lovely poem "Parfum

exotique."

"Une île paresseuse où la nature donne

Des arbres singuliers et des fruits savoureux;

Des hommes dont le corps est mince et vigoureux,

Et des femmes dont l'œil par sa franchise étonne."

Voltaire once said of Dante that his reputation would go on growing

because he was so little read. That was a satire, not upon Dante, but

upon humanity.

Baudelaire has a great reputation, but is still comparatively little

known to English readers.

It is my hope that this translation of Gautier, and the small attempts

at rendering Baudelaire, may serve as _hors d'œuvre_ to a magic feast

which awaits any one who cares to wander through the gates of the

garden where flowers of unexampled beauty blow ... and not only Flowers

of Evil.

Charles Baudelaire, His Life · 第 68 / 76 题