CHAPTER VII.

LIFE AT MYRA LODGE.

“To know her is a liberal education.”

“I have no liking for large boarding-schools. My ideal of

education is large, well-conducted day schools, with all the

life and discipline that numbers alone can give; not to speak of

the greater cheapness and efficiency of the teaching. Our young

women are narrowed sadly by the want of sympathy, large

experience, and right self-estimation which only mixing with

numbers gives. But no large dormitories nor dining-rooms. Let

the education be as broad and vivacious as may be, and to a

certain extent, public; at all events, public-spirited. But, if

boarders must attend, let them live in families, under proper

regulations, of course, and attend as day scholars. Large

boarding-schools give a sort of hardness, which I, for one,

greatly dislike. They destroy the home-feelings, but I need not

dwell on these points; my feelings are most in favour of day

schools and good homes.

“We have two boarding-houses. One, my own, is of very recent

establishment—the girls go to and from school with me or an

assistant-governess. Their education is just the same as that of

all the day pupils.

“It is right, however, to say that this plan of letting the

mistress receive boarders is not allowed at the Cheltenham

Ladies’ College, a large and successful institution, the only

(almost) efficient proprietary girls’ school in this country. I

can see possible evils, but as I have only just begun, am not

fully aware of them yet. I should not recommend, I think, the

mistress of a great day school being allowed to begin with a

boarding-house. Her strength and whole working time ought to go

to the school.”

So wrote Miss Buss in 1868. She had taken Myra Lodge because she could

not otherwise have carried out her great scheme. She afterwards came to

see more clearly still that the head of a great school ought to have her

time at home free from all claims. Had she been able to act on this from

the first, her own life might have been prolonged. But once having taken

up the life at Myra she could never bring herself to let the girls go.

Even when, at last, she handed the boarding-house over to Miss Edwards,

she moved to the house adjoining, and had a door left so that she could

have girls to see her or go to see them. She said: “I do not think I

could now be quite happy without girls round me.”

In accordance with her own theories, she tried to make Myra Lodge as

home-like as possible. And the welfare of her girls—physical, mental,

and spiritual—was her first care. To hygiene she had paid special

attention, and her arrangements for ventilation, bathing, and food, left

nothing to be desired. She always laid great stress on the need of

sufficient food, varied in every possible way; and every one within her

range must have heard her expatiate on the folly, or wickedness, for she

gave it the harder term, which induces so many young women to do fatal

injury to their health by insufficient and unsuitable food. Of the

laziness and indifference which makes so many of them content with odd

cups of tea, in place of regular and proper meals, she could not speak

too strongly. The Myra girls were fed well, and with sufficient luxuries

to make “home hampers” unnecessary.

On all sides we hear of the special care exercised in the matter of

proper food during examinations, or in any time of extra strain. If it

was known that the interval during an examination was too brief to allow

of a full meal, hot soup, or hot milk, with bread and butter, or scone,

would be ready at the right time.

Here is a word to the point from Miss Buss, to whom I had mentioned some

child’s complaint against a teacher—

“If there is anything wrong, I will see to it, but, meantime, I

cannot but think there is as much _real_ foundation for this

charge against Miss S. as there is in the one against me, which

has taken much of my time this week to trace out, viz. that a

girl now in school, was removed from my house, and placed under

medical treatment, because of the _insufficiency of food_.

“It is quite impossible to trust in children’s judgments until

all sides of the question are looked into. Their views are as

immature as their bodies.

“Another child speaks in the same way of another teacher, and I

am constantly having to bring in floods of light on a girl.”

Suitable clothing was also a matter of careful consideration. Miss Buss

would have liked a school-uniform, which she would have made graceful as

well as rational; but, except in the gymnasium, she never attained this

desire, and had to content herself with at school advising, and at Myra

compelling, the most needful reforms. She waged war against unsuitable

ornamentation, lace and jewellery in the morning being always attacked.

She would, if possible, have given each girl a separate room, well

supplied with the “place for everything,” in which everything would be

expected to be in its place. Failing this, she so divided the rooms by

curtains that each inmate secured one portion that was specially her

own.

At one time it was rather a fashion to talk of the “over-work” at Miss

Buss’ schools. Doubtless there were cases of girls too delicate for the

life of a public school, who ought to have been kept at home; and there

were also cases—very numerous—in which girls who were expected to do

school-work and at the same time meet every home claim, as well as enjoy

social distractions and dissipations, certainly did suffer. But at Myra

Lodge, where life was duly regulated, and the time for study fixed to

suit each girl, no one suffered who was at all fit to be away from her

mother’s care, whilst many were very markedly improved in health during

their stay there.

Having myself suffered, for life, from the ignorance of the laws of

health common to even the most intellectually advanced teachers of my

youth, I was interested in this question, and often talked it over with

Miss Buss. Looking back on my own experience, and contrasting it with

what I knew of the arrangements at Myra, I could never bring myself to

believe in the sufferings of girls enjoying the benefit of Miss Buss’

thorough knowledge of hygiene.

She fully endorsed the opinion expressed by Miss Beale, in an able paper

read before the Social Science Congress, in 1874, where she says—

“I remember the outcry raised when it was proposed to open the

local examinations to girls. The deed was done, and none of the

evils predicted have fallen on us. I frequently challenge our

visitors to find a delicate-looking girl among our students. I

do not say we have none, but there are so few that it is not

easy to find them. I kept, one year, a record of all the causes

of absence, and found that in the higher classes pupils were

absent from illness on an average about three days in a year, in

the lower from five to six, and in the lowest rather more.”

And from America comes the satisfactory report of “headaches diminishing

and hysteria disappearing under the strengthening influences on body and

mind of this higher education.”

There is no doubt that the pupils of the North London Collegiate Schools

had enough to do. But I know of at least two cases where the complaint

was quite the other way. Miss Buss says in one note—

“Fancy Mr. ——! He also wrote last year objecting to his

daughter’s home-work being limited. I know that most of the Myra

girls finish at seven o’clock, do no lessons before nine in the

morning, do _none at all_ on Friday evening, and always put

every bit of school-work by on Saturday at twelve. This leaves

many an hour free. But parents are the weakest of mortals.

Unmarried ‘_Arnies_’ have _will_, and _carry out_ what they know

to be right!”

In another case a pupil was withdrawn from Myra Lodge because she was

not allowed to work beyond the allotted time. Miss Buss writes in

reference to this—

“The child thinks she will be allowed, I suppose, to study

whatever hours she likes, if she goes elsewhere. _I_ will not

allow more than a certain amount. What’s not done then, must be

left undone. The consequence is, mental as well as bodily

activity, in time.”

Later, she again refers to the same subject: “Patty Watson has left me.

It is a good lesson of failure, and helps, let us hope, to repress that

‘bladder of elation’ of which you speak.” And, once again, apropos to

some other difficulty: “The enclosed note is very satisfactory. J—— D——

was not allowed to go her own way, like Patty, who, by the way, is a

clever girl, conscientious and industrious.”

It may be open to question, perhaps, whether Miss Buss might not have

relaxed her rules in favour of this very remarkable girl. But it is also

probable that the very perception of the dangers attending overstrain

may have made her resolute against it. Miss Ellen Martha Watson had gone

to Myra Lodge, mainly that she might pursue study in higher mathematics,

and consequently might have expected to count as more than an ordinary

schoolgirl. She was, however, of highly sensitive organization, and no

one who knows the care exercised over each girl individually can doubt

that Miss Buss was aware of all that concerned her, and judged

accordingly.

Miss Watson gained first-class honours in the Senior Cambridge Local

Examination while at Myra Lodge. Afterwards, at the University College

Intermediate, she took the highest prize for applied mathematics and

mechanics, as well as a £50 Scholarship. Professor Clifford said on this

occasion that the proficiency of Miss Watson would have been very rare

in a man, but he had been utterly unprepared to find it in a woman,

adding that, “a few more students like Miss Watson would raise

University College to a status far surpassing that of institutions

twenty times as rich and two hundred times longer in existence.”

A case so exceptional must stand alone; but still the question does

suggest itself, if, throughout her whole school-life, Miss Watson had

been subject to the restrictions judged wholesome by one so wise as Miss

Buss, might she not possibly have been spared to work out her splendid

destiny, instead of being so early laid to rest in her lonely South

African grave?

It is impossible to form any rules which will include the few brilliant

exceptions who are a law to themselves; such, for example, as Miss

Cobbe, one out of a thousand, in being endowed with a physique to match

her mental vigour, who gives an instance of the kind of work possible to

herself. She is contrasting the old and the new order of things, or

_impulse_ versus _system_.

“I can make no sort of pretensions to have acquired, even in my

best days, anything like the instruction which the young

students of Girton and Newnham and Lady Margaret Hall are so

fortunate as to possess; and much I envy their opportunities for

acquiring accurate scholarship. But I know not whether the

method they follow can, on the whole, convey as much of the pure

delight of learning as did my solitary early studies. When the

summer morning sun rose over the trees and shone into my

bedroom, finding me still over my books from the evening before,

and when I then sauntered out to take a sleep on one of the

garden-seats in the shrubbery, the sense of having learnt

something, or cleared up some hitherto doubted point, or added a

store of fresh ideas to my mental riches, was of purest

satisfaction.”

Without coming to any final decision on the best mode of dealing with

genius, to which study after this fashion may be natural, we may at

least safely conclude that even in the most elastic of school

boarding-houses, a girl so expansive could scarcely find herself happy,

or be a source of happiness to the anxious mistress.

But how happy even a very clever girl might be at Myra we may see from

some memories of a stay of six months, spent in preparation for Girton,

where the writer, Mrs. Lewis, distinguished herself—

“I remember, as if it was yesterday, my first meeting with Miss

Buss, now twenty-three years ago.... At the earliest possible

moment she had interviewed me privately, and I was deeply

impressed by her earnest manner, by the thoroughness with which

she went into my former education, and the evident intention of

doing her utmost for me. This I soon knew was characteristic of

her. We were, to her, individuals—each one the object of genuine

interest and real anxiety....

“She talked to me more as an adult than as a schoolgirl, and I

remember with gratitude that she invited me to walk with her to

church, or on any occasion when she happened to go out with us,

interesting me in some social, educational, or philanthropic

subject, talking with such fluency and such a fund of

illustration and of racy anecdote that I was sorry when our

destination was reached. Looking back, I realize what an

unusually generous thing it was for all these privileges to be

poured out on a raw schoolgirl, and, moreover, on a stranger.

That eager, ungrudging, self-spending for others was, to my

mind, the most noticeable feature of dear Miss Buss’ daily life.

“In about two months Miss Buss began actively arranging for me

to see as much of London as possible during my stay with her.

With all the varied work and cares of her busy days upon her,

she would constantly ask, ‘Had I seen this place of interest?

had I heard that famous preacher? had I ever been so-and-so?’

And every spare afternoon or evening was used to the best

advantage, either personally, or with any lady she could find

free to chaperone me. She often told me that a teacher ought to

have as wide and varied an experience as possible, and all the

general information she could get, and should never think that

book-learning alone would fit her for her post. Foreign travel,

social intercourse, general reading, all were insisted on as

indispensable. And she would give me bits of the history of her

own struggles....

“The happiness of all her pupils was to her an object of real

solicitude. I remember my delighted surprise on one of the first

Saturdays at her cheery invitation, ‘Now, girls, which of you

would like to come to see Maccabe, at St. George’s Hall, with me

this afternoon?’ I knew the week had been a very busy one, and I

wondered how Miss Buss could find the energy to be so gay, and

to laugh with the merriest of us at the jokes.

“Looking back, I realize that I cannot over-estimate the value

of such association with that noble, earnest, sympathetic

nature. And, certainly, I have never seen any one who so equally

combined earnestness of purpose, untiring industry, indomitable

perseverance, and shrewd common sense, with the perfection of

womanly sympathy.”

Of the intellectually stimulating effect of this association another

pupil speaks strongly—

“Although it is quite impossible for any of us to measure the

great influence for good that Miss Buss has exerted over the

whole of our lives, in one particular I have specially felt the

great help her training has been to me personally, viz. the

choice of books and taste for good literature.

“I can remember, quite early in my school-life, the cutting

satire with which Miss Buss would criticize some of the modern

trash in the shape of literature, so that one felt (and that

feeling I have never lost) one simply could not read such books.

On the other hand, she always recommended plenty of good

wholesome books to help us in the choice of our reading; while,

in pointing out passages, or in explaining allusions, she roused

interest, and cultivated the taste for all that is good and pure

in literature.

“She applied to books, as to other things, her favourite motto:

‘Aim high, and you will strike high!’

“She seemed, in all her teaching, to agree with the poet Lowell,

that ‘not failure, but low aim, is crime!’

“A favourite subject for debate was the _Ethics of Waste_,

showing that everything wantonly destroyed is a loss to the

community. The wickedness of waste of food seems to have excited

much attention, and set the girls, among themselves, to discuss

and make calculations concerning it which served—as they were

meant to do—to give safe and harmless topics for talk.

“Akin to this was the effort to make girls look into the future,

and not to trust to what might happen, but to prepare by present

action in acquiring habits of decision and industry. She thought

that every woman should be independent, and deprecated

dependence on brothers or other friends, so long as effort was

possible on their own part.”

Another “Myra girl” seizes on a point very characteristic, when she

says—

“To schoolgirl and friend alike, Miss Buss was entirely natural.

She was too great to think of, or to need, exterior aids to

respect. Forgetful of herself, she was ever ready to share her

thoughts or memories with all who could be interested or helped

by them.

“In her conversation she avoided all personal gossip. Never did

an unkind or hasty word about a fellow-being cross her lips, and

often in the school addresses, she told us that by chatter the

ninth commandment was easily broken, and that topics about

acquaintances begun in innocence, ended only in harm and hurt to

others.”

There is a story of her that, one day, after a visitor had gone, Miss

Buss seemed very uncomfortable, and finally said, “I feel as if I had

been stung all over; that talk has left so many stings behind it!” It

was her rule, carefully kept, never to repeat unpleasant things; but she

never forgot to mention any kind word said about others.

Miss Fawcett speaks of Miss Buss’ sympathy with young life and its

needs, and she adds—

“The girls were a great happiness to Miss Buss. If one or other

did give trouble through temper—and this did worry her—we would

sometimes comfort each other by reflecting how many of them did

nothing of the kind, but went on tranquilly and happily. ‘Yes,’

she would say, ‘it is the old story; the ninety and nine are apt

to be forgotten in the struggle with the one!’ And she would

cheer up.”

She was very indulgent to her girls at the half-term holidays. Besides

sending them for pleasant excursions, she liked them to be able to go

into the kitchen to make toffee, and to cook some little dainty

(Northcountry cakes or specialities), or anything else they might like.

The girls’ birthdays were always marked by some special treat. On one

occasion we hear that the younger children were, for once, to be allowed

to make “just as much noise as they liked.” The results were so

“tremendous” that a friendly policeman looked in to see if his services

were required, greatly relieved to find that the shrieks which had

attracted him were only shrieks of laughter.

But, whilst delighting in real fun, the line was drawn, hard and fast,

at slang, roughness, and, above all, at practical jokes. No girl who had

once had a talk with her on this last topic was likely to make a second

attempt within reach of Miss Buss. The doings of certain “smart” sets

found small tolerance in her eyes. Nor did the “Dodo” and “Yellow Aster”

literature fare better, though for most of it she would have probably

given the prescription that worked so well in one particular case of

morbid excitement—“closed doors and open windows,” or silence and fresh

air.

Miss Buss had remarked, as a fact of her experience, that if girls of

great natural vanity could not take the lead in any other way, they

developed something sensational in health. Hearing of a case of this

sort in one of the boarding-houses, she requested to be sent for if

another fainting fit should come on. This was done. On arriving, she

found the girls’ room full of anxious bystanders, who were at once

dismissed, only excepting the head of the house, who was asked to close

the door and open all the windows.

Miss Buss then demanded a large jug of “the very coldest water that

could be procured,” adding, in distinct tones, “There is no sort of

danger in this kind of attack, and the most certain cure is a sudden

dash of very cold water in the face.”

In telling me this story, she added, with one of her most genial smiles—

“I saw that the child had her best frock on, and I wanted to give her

time.”

Before the water came, the patient was able to gasp out, “Ah, I feel

better now, thank you!”

“That is right, my child. I am glad you feel better. And now remember,

in future, that you need never alarm either yourself or any one else. If

you feel a little faintness coming on, just retire to your own room,

without saying anything about it. Shut your door, open all the windows,

and lie down quietly. You will soon find yourself well again.”

There was no recurrence of the attack.

With weakness of will Miss Buss could by nature have little sympathy.

But she was stern only when she knew that a will might be roused to

greater effort, which, if let alone, could only grow more and more

feeble. With merely morbid and self-centred natures she had still less

affinity, and for these the prescription, “Do your next duty first!”

would be very strongly enforced.

Coldness or extreme reserve of manner was always a trial to Miss Buss,

as to all persons of a naturally demonstrative temperament. It was true

that she herself sometimes exercised a repressive influence, but this

was only when she was very much run down or worried. Usually, she drew

people out by her frank kindness. One of her very favourite stories for

her girls was Mrs. Gatty’s charming kitten story, “Purr when you are

pleased!” She liked every one to show feelings of pleasure or kindness,

and in this she set them a bright example.

Miss Fawcett recalls, among many things bearing on the same point, a

remark made to her by Miss Buss, as they passed two new girls—both of

whom are since known to fame—“It is always a refreshment of spirit to me

to look at those two happy sisters!” Natures of this kind were a real

help in her times of depression or discouragement, though, doubtless,

none of the girls ever dreamt that one so strong could need help. Other

teachers will understand from experience this joy of whole-hearted and

sympathetic obedience from their pupils. And it is easy to measure what

this must have been to Miss Buss in those later days, when she was no

longer the energetic young teacher, sweeping every one along with her in

a rapture of devotion, but, instead, had to carry, in addition to her

own inevitable burdens, all the cares of her wide public work.

It may be a direct result of public-school life, assimilating the modern

girl to her schoolboy brother, but certainly it is to be observed that

the High-school girl rarely seems to have that power of expressing her

feelings which made her mother or grandmother so much easier in all

social relations. It is more than probable that, in thus growing like

the typical “schoolboy,” she may in reality feel more, and not less,

from this very habit of repression. But the fact remains that she is

more difficult of approach than the girl of other days.

With special cases quite individual in their nature, Miss Buss was

rarely known to fail. As one of her staff observes—

“the way in which she managed difficult and obstinate pupils was

marvellous. She would spend hours with them, and never thought

the time wasted if at last she made the slightest impression.

Often, when this did not appear on the surface, it was shown

weeks, months, or even years after, by some little note or

message.”

In thanking a young friend for some proof of affection there is a

pathetic little appeal—

“You _young_ people can form no idea—till your time comes—of how

much pain a little indifference can inflict, especially when

both the old and the young have warm hearts. My life needs close

love from some one—I have given a large amount of mine to some

one—and when he not only responds, but initiates loving remarks

or caresses, he fills the old person’s heart with warmth,

brightness, and love.”

On some few occasions, when more than usually overdone, I have heard

Miss Buss admit with a weary sigh that she found the girls of the last

decade of her work so much less easy to influence than those of the

first; since, even when they were inwardly touched, they seemed unable

to show it after the old fashion.

“_Autres temps, autres mœurs._” But yet, making all due allowance, if

these “difficult” girls could have seen this friend after one of the

encounters so terrible to her, and have realized how spent and

heart-sick she was, they must have taken less pride in their defiance or

hardness. She cared for them so deeply that it was real anguish of soul

to her to think of the future sorrows inevitable for tempers

undisciplined and wills unsubdued.

With this question of the influence on manners of the public school

comes what does seem a real objection to the new development—an

objection most strongly felt by those who look farthest back. With her

invariable point and terseness, Miss Cobbe thus puts this matter in a

nutshell—

“William of Wykeham’s motto: ‘Manners makyth Manne,’ was

understood to hold good emphatically concerning the making of

Woman. The abrupt-speaking, courtesy-neglecting, slouching,

slangy young damsel, who may now perhaps carry off the glories

of a University degree, would then have seemed still needing to

be taught the very rudiments of feminine knowledge. When I

recall the type of perfect womanly gentleness and high breeding

which then and there was formed, it seems to me as if, in

comparison, modern manners are all rough and brusque. We have

graceful women in abundance still, but the peculiar,

old-fashioned suavity, the tact which made every one in a

company happy and at ease—most of all, the humblest individual

present—and which at the same time, effectually prevented the

most audacious from transgressing _les bienséances_ by a hair;

of that suavity and tact we seem to have lost the tradition.”

But Miss Buss had always faith enough in the future to regard the modern

roughness as merely a transitional stage, and as the outcome, in the

first place, of the higher standard of morals which places _fact_ before

_seeming_. The perfect outward grace of the courtly days did not always

imply corresponding grace within. When these first days of reaction

shall pass, and a really wide and high culture shall have become

general, we may expect the development of a new gracefulness which shall

be the genuine outcome of a truly gracious spirit.

“For manners are not idle, but the fruit

Of loyal nature, and of noble mind.”

In the very early days at Myra, the rules were few and simple, and the

girls were trusted to do the right for love of it. Miss Buss believed in

the force of a strong public opinion which should put all wrong-doing in

its true light as hurtful to the community; and she considered it the

chief advantage of a large public school that a strong feeling for the

right should prevail, and, by its very force, put down all that was base

or ignoble.

It was a grief to her to make new rules, and I can recall her sorrow, on

several occasions, when it became necessary to add to those already

existing—in every case as the result of some act on the part of a

selfish minority, who thus imposed additional burdens on the obedient

majority.

Miss Fawcett, who had long experience at Myra, and Miss Edwards, who

followed her there, speak very strongly about the thoughtful care which

in all cases aimed at preventing possible dangers. Girls whose influence

might be hurtful to each other were placed in rooms remote; and the

sitting-rooms were made attractive, and thus kept the pupils to some

extent under constant supervision.

In Miss Buss’ letters during the holidays there are many proofs of this

thoughtfulness. She writes to Miss Fawcett—

“Of these two I know nothing—morally, I mean. But A. ought to be

kept if possible from B., and also from C. and D.; the former

cannot manage her, and the latter gives in, perhaps, to her.

Would it do for her to take F.’s bed, in G.’s room? It requires

consideration.”

This consideration reached all round. Another long letter goes into

arrangements for Miss Fawcett’s own relief from some of the care, each

detail being worked out with the utmost exactness.

Or again—

“Can you invite X. to visit you on the half-term holiday, or, if

possible, from Friday or Saturday before? I fear she may be

asked to two places where I do not wish her to go just now. She

is not easy to manage, and her companions are of great

importance; and yet it is difficult for me to decline

invitations when the reason cannot be explained.

“If you do not much mind, I will not send the three girls on

Sunday until six o’clock, when they will be in time for service,

unless it is raining.

“But _I_ give up an hour or rather more to the girls on Sunday

afternoons, and have been obliged, since that difficulty last

year, to refuse to let them out on Sundays, except at the

half-term. If by any chance a girl goes out in the morning, I

expect her back to tea. They can go out on Saturday afternoons

occasionally.”

Here is a note after the great explosion in Regent’s Park, on October

2nd, 1874—

“I hope nothing worse than broken glass has happened at your

house in consequence of the terrible shock this morning.

Thirteen of my windows are shattered, but I am too thankful for

the preservation of the young inmates of my house to mind

anything.

“My first thought was that the stack of chimneys had blown down,

and, in falling, had crushed the roof in on the beds of Mary and

Ethel P—— and Edith A——. The noise seemed to come from that

quarter. In an instant I was upstairs, to ascertain if they were

safe.

“I find myself even now shaking from the shock to the nervous

system. My girls behaved admirably. They were all quiet.”

From the early days to the latest Miss Buss gave short addresses weekly

on some moral text, choosing frequently some recent story of great deed

or high thought, and making it interesting as she brought it to bear on

the daily life of the girls. As one of the staff remarks—

“The high moral tone of the school was materially helped by

these weekly addresses. Four forms met her in the Lecture Hall,

and teachers and pupils listened to her wise counsel. One of her

favourite texts was the life of Dorothy Wordsworth, as she

earnestly pleaded with the girls, above all things, to aim at

being true women, and not to let their school-work in any way

interfere with their home duties, never forgetting that they

must bring either sunshine or cloud into the home-life.”

Here is a little sketch of the Sunday talks at Myra—

“I love to picture that drawing-room, Miss Buss to the left of

the fire, her lamp on the table at her right, and the girls

grouped around her at the fire, often some at her feet.... I

never heard any one read as she did, and especially on those

Sundays! Every word told. And then she would pause, and send

some truth home by an illustration from her own experience....

After the holidays, she was generally full of some new thought:

Mrs. Norton’s ‘Lady of La Garaye’ was brought after a happy

holiday at Dinan.... She spent hours in the preparation of the

Myra and school addresses, a testimony to the stress she laid on

their importance.”

There are some pretty little glimpses of the inner life at Myra, given

by a pupil who spent there a somewhat prolonged school-life, in which

she came into very close relation to the beloved teacher—

“My earliest recollection of Miss Buss was when I went in for

the entrance exam.; in a state of great trepidation, I

accompanied her along the corridor to take off my things, and I

think she saw my poor fingers shaking, for she suddenly took me

in her warm embrace, and said, ‘Do your best, my dear child, and

you must leave the rest,’ and then, looking me in the face, with

another kiss, she said, ‘I _think_ we are going to be friends.’

And the radiant smile that accompanied the kiss won my heart and

banished my fears.

“I had been at Myra Lodge only a few weeks when, one of the

girls having acted contrary to regulations, a warm discussion on

her conduct took place in the playroom downstairs, some

defending and some disapproving of her conduct. We were quite

unaware that in the heat of discussion our voices were loud

enough to be heard upstairs; it was a point on which I felt

strongly, and I expressed myself somewhat emphatically for a

new-comer. The next day Miss Buss sent for me, said she knew of

the incident, and ‘you said so-and-so, my child; I am delighted

to think you feel in that way, you were on the right side, and

remember, dear, I shall always _expect_ to find you on the right

side.’ How often that belief in my being ‘on the right side’

helped me to make the struggle for the right only _I_ can tell!”

The same writer gives a glimpse of the brightest side of the relation

between the head and her Myra girls—

“Miss Buss would often come round and see we were quite

comfortable in our beds, and give us a maternal ‘tuck-up.’ One

morning at breakfast she came behind my chair, and, turning my

chin up with her hand to look in my face, said with laughing

voice and eye—

“‘Well, did I cheat you last night?’

“A vision of a figure in red dressing-gown tucking me up and

kissing me sprang into my mind, and I said—

“‘Oh, I remember; I thought it was mother.’

“And, whispering to me, she said, as she kissed me, ‘I thought

so, dear; you gave me such a hug, you sent me so happy to bed!’”

And this, again, from another old pupil, is equally attractive—

“Never shall I forget her kindness when confined to my room at

Myra by illness. It was the bright spot in my day when Miss Buss

appeared in the evening to tuck me up in bed, and wish me good

night. More than once she was on her way to some dinner or

meeting, and wore a blue _moiré_, which I thought singularly

becoming. Her smile, peculiarly sweet, piquant, and gracious,

lighted up my long, dull hours, and lingers with me still.

“There was something so large and unfluctuating about her that

one felt one could trust her with and through everything.”

An apparently harmless bit of nonsense brought about another episode

which deeply impressed the girl who tells it—

“Miss Buss was in her little room. In her kindest way she held

out her hand to me and said—

“‘Dear child, I want to talk to you; did you write that?’

producing the book.

“‘Oh yes,’ I laughed, ‘just to tease Louie!’

“I shall never forget the way in which she drew me to her, put

my head on her shoulder, and then talked to me. She pointed out

that the offence in itself was not a serious one, but that the

jesting with a subject so serious as Love was one that no girl

should indulge in; and then followed the most beautiful little

picture of what true earthly love might be, that makes me glow

to think of now, and she urged me never to trifle with the

subject in any form, reserving all my ‘best’ for the one who was

to give me ‘what is God’s best gift on earth, dear, the love of

a good man, such as the love your father and mother have, and

such as I hope He may give you.’ How glad I am to think she

_knew_ I have received that gift!”

It must indeed have been a joy to this happy young wife to be able often

to brighten the later days of the solitary worker, whom she mourns now

with tender and grateful remembrance in words that find far echoes—

“You know my deep affection, I may truly say veneration, for the

dear one, and I feel as if one of my very nearest had gone. I

look on it as one of the greatest privileges of my life to have

lived in such close contact with her for so many years. Dear,

dear Miss Buss, what an inspiration she has been, and what a

responsibility rests with us to carry out what she has always

taught us as the ideal of life! Her influence in the world is

untold; and I am sure many are the lives she has influenced in

critical times when the thought of what _she_ would do, or would

wish, has turned the scale in the right direction.”

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[Illustration:

THE GYMNASIUM, NORTH LONDON COLLEGIATE SCHOOL FOR GIRLS.

]

Frances Mary Buss and her work for education · 第 7 / 14 章