was strong of body and ardent of mind: every day brought increase of
vigour to his three sons, who, though very young, already put their
hands to the plough, the reap-hook, and the flail. But it seemed that
nothing which he undertook was decreed in the end to prosper: after
four seasons of prosperity a change ensued: the farm was far from
cheap; the gains under any lease were then so little, that the loss of
a few pounds was ruinous to a farmer: bad seed and wet seasons had
their usual influence: "The gloom of hermits and the moil of
galley-slaves," as the poet, alluding to those days, said, were
endured to no purpose; when, to crown all, a difference arose between
the landlord and the tenant, as to the terms of the lease; and the
early days of the poet, and the declining years of his father, were
harassed by disputes, in which sensitive minds are sure to suffer.
Amid these labours and disputes, the poet's father remembered the
worth of religious and moral instruction: he took part of this upon
himself. A week-day in Lochlea wore the sober looks of a Sunday: he
read the Bible and explained, as intelligent peasants are accustomed
to do, the sense, when dark or difficult; he loved to discuss the
spiritual meanings, and gaze on the mystical splendours of the
Revelations. He was aided in these labours, first, by the
schoolmaster of Alloway-mill, near the Doon; secondly, by John
Murdoch, student of divinity, who undertook to teach arithmetic,
grammar, French, and Latin, to the boys of Lochlea, and the sons of
five neighboring farmers. Murdoch, who was an enthusiast in learning,
much of a pedant, and such a judge of genius that he thought wit
should always be laughing, and poetry wear an eternal smile, performed
his task well: he found Robert to be quick in apprehension, and not
afraid to study when knowledge was the reward. He taught him to turn
verse into its natural prose order; to supply all the ellipses, and
not to desist till the sense was clear and plain: he also, in their
walks, told him the names of different objects both in Latin and
French; and though his knowledge of these languages never amounted to
much, he approached the grammar of the English tongue, through the
former, which was of material use to him, in his poetic compositions.
Burns was, even in those early days, a sort of enthusiast in all that
concerned the glory of Scotland; he used to fancy himself a soldier of
the days of the Wallace and the Bruce: loved to strut after the
bag-pipe and the drum, and read of the bloody struggles of his country
for freedom and existence, till "a Scottish prejudice," he says, "was
poured into my veins, which will boil there till the flood-gates of
life are shut in eternal rest."
In this mood of mind Burns was unconsciously approaching the land of
poesie. In addition to the histories of the Wallace and the Bruce, he
found, on the shelves of his neighbours, not only whole bodies of
divinity, and sermons without limit, but the works of some of the best
English, as well as Scottish poets, together with songs and ballads
innumerable. On these he loved to pore whenever a moment of leisure
came; nor was verse his sole favourite; he desired to drink knowledge
at any fountain, and Guthrie's Grammar, Dickson on Agriculture,
Addison's Spectator, Locke on the Human Understanding, and Taylor's
Scripture Doctrine of Original Sin, were as welcome to his heart as
Shakspeare, Milton, Pope, Thomson, and Young. There is a mystery in
the workings of genius: with these poets in his head and hand, we see
not that he has advanced one step in the way in which he was soon to
walk, "Highland Mary" and "Tam O' Shanter" sprang from other
inspirations.
Burns lifts up the veil himself, from the studies which made him a
poet. "In my boyish days," he says to Moore, "I owed much to an old
woman (Jenny Wilson) who resided in the family, remarkable for her
credulity and superstition. She had, I suppose, the largest collection
in the country of tales and songs, concerning devils, ghosts, fairies,
brownies, witches, warlocks, spunkies, kelpies, elf-candles,
dead-lights, wraiths, apparitions, cantraips, giants, enchanted
towers, dragons, and other trumpery. This cultivated the latent seeds
of poesie; but had so strong an effect upon my imagination that to
this hour, in my nocturnal rambles, I sometimes keep a look-out on
suspicious places." Here we have the young poet taking lessons in the
classic lore of his native land: in the school of Janet Wilson he
profited largely; her tales gave a hue, all their own, to many noble
effusions. But her teaching was at the hearth-stone: when he was in
the fields, either driving a cart or walking to labour, he had ever in
his hand a collection of songs, such as any stall in the land could
supply him with; and over these he pored, ballad by ballad, and verse
by verse, noting the true, tender, and the natural sublime from
affectation and fustian. "To this," he said, "I am convinced that I
owe much of my critic craft, such as it is." His mother, too,
unconsciously led him in the ways of the muse: she loved to recite or
sing to him a strange, but clever ballad, called "the Life and Age of
Man:" this strain of piety and imagination was in his mind when he
wrote "Man was made to Mourn."
He found other teachers--of a tenderer nature and softer influence.
"You know," he says to Moore, "our country custom of coupling a man
and woman together as partners in the labours of harvest. In my
fifteenth autumn my partner was a bewitching creature, a year younger
than myself: she was in truth a bonnie, sweet, sonsie lass, and
unwittingly to herself, initiated me in that delicious passion, which,
in spite of acid disappointment, gin-horse prudence, and bookworm
philosophy, I hold to be the first of human joys. How she caught the
contagion I cannot tell; I never expressly said I loved her: indeed I
did not know myself why I liked so much to loiter behind with her,
when returning in the evenings from our labours; why the tones of her
voice made my heart strings thrill like an AEolian harp, and
particularly why my pulse beat such a furious ratan, when I looked and
fingered over her little hand, to pick out the cruel nettle-stings and
thistles. Among other love-inspiring qualities, she sang sweetly, and
it was her favourite reel to which I attempted to give an embodied
vehicle in rhyme; thus with me began love and verse." This intercourse
with the fair part of the creation, was to his slumbering emotions, a
voice from heaven to call them into life and poetry.
From the school of traditionary lore and love, Burns now went to a
rougher academy. Lochlea, though not producing fine crops of corn, was
considered excellent for flax; and while the cultivation of this
commodity was committed to his father and his brother Gilbert, he was
sent to Irvine at Midsummer, 1781, to learn the trade of a
flax-dresser, under one Peacock, kinsman to his mother. Some time
before, he had spent a portion of a summer at a school in Kirkoswald,
learning mensuration and land-surveying, where he had mingled in
scenes of sociality with smugglers, and enjoyed the pleasure of a
silent walk, under the moon, with the young and the beautiful. At
Irvine he laboured by day to acquire a knowledge of his business, and
at night he associated with the gay and the thoughtless, with whom he
learnt to empty his glass, and indulge in free discourse on topics
forbidden at Lochlea. He had one small room for a lodging, for which
he gave a shilling a week: meat he seldom tasted, and his food
consisted chiefly of oatmeal and potatoes sent from his father's
house. In a letter to his father, written with great purity and
simplicity of style, he thus gives a picture of himself, mental and
bodily: "Honoured Sir, I have purposely delayed writing, in the hope
that I should have the pleasure of seeing you on new years' day, but
work comes so hard upon us that I do not choose to be absent on that
account. My health is nearly the same as when you were here, only my
sleep is a little sounder, and on the whole, I am rather better than
otherwise, though I mend by very slow degrees: the weakness of my
nerves had so debilitated my mind that I dare neither review past
wants nor look forward into futurity, for the least anxiety or
perturbation in my breast produces most unhappy effects on my whole
frame. Sometimes indeed, when for an hour or two my spirits are a
little lightened, I _glimmer_ a little into futurity; but my principal
and indeed my only pleasurable employment is looking backwards and
forwards in a moral and religious way. I am quite transported at the
thought that ere long, perhaps very soon, I shall bid an eternal adieu
to all the pains and uneasinesses, and disquietudes of this weary
life. As for the world, I despair of ever making a figure in it: I am
not formed for the bustle of the busy, nor the flutter of the gay. I
foresee that poverty and obscurity probably await me, and I am in some
measure prepared and daily preparing to meet them. I have but just
time and paper to return you my grateful thanks for the lessons of
virtue and piety you have given me, which were but too much neglected
at the time of giving them, but which, I hope, have been remembered
ere it is yet too late." This remarkable letter was written in the
twenty-second year of his age; it alludes to the illness which seems
to have been the companion of his youth, a nervous headache, brought
on by constant toil and anxiety; and it speaks of the melancholy which
is the common attendant of genius, and its sensibilities, aggravated
by despair of distinction. The catastrophe which happened ere this
letter was well in his father's hand, accords ill with quotations from
the Bible, and hopes fixed in heaven:--"As we gave," he says, "a
welcome carousal to the new year, the shop took fire, and burnt to
ashes, and I was left, like a true poet, not worth a sixpence."
This disaster was followed by one more grievous: his father was well
in years when he was married, and age and a constitution injured by
toil and disappointment, began to press him down, ere his sons had
grown up to man's estate. On all sides the clouds began to darken: the
farm was unprosperous: the speculations in flax failed; and the
landlord of Lochlea, raising a question upon the meaning of the lease,
concerning rotation of crop, pushed the matter to a lawsuit, alike
ruinous to a poor man either in its success or its failure. "After
three years tossing and whirling," says Burns, "in the vortex of
litigation, my father was just saved from the horrors of a jail by a
consumption, which, after two years' promises, kindly slept in and
carried him away to where the 'wicked cease from troubling and the
weary are at rest.' His all went among the hell-hounds that prowl in
the kennel of justice. The finishing evil which brought up the rear of
this infernal file, was my constitutional melancholy being increased
to such a degree, that for three months I was in a state of mind
scarcely to be envied by the hopeless wretches who have got their
mittimus, 'Depart from me, ye cursed.'"
Robert Burns was now the head of his father's house. He gathered
together the little that law and misfortune had spared, and took the
farm of Mossgiel, near Mauchline, containing one hundred and eighteen
acres, at a rent of ninety pounds a year: his mother and sisters took
the domestic superintendence of home, barn, and byre; and he
associated his brother Gilbert in the labours of the land. It was made
a joint affair: the poet was young, willing, and vigorous, and
excelled in ploughing, sowing, reaping, mowing, and thrashing. His
wages were fixed at seven pounds per annum, and such for a time was
his care and frugality, that he never exceeded this small allowance.
He purchased books on farming, held conversations with the old and the
knowing; and said unto himself, "I shall be prudent and wise, and my
shadow shall increase in the land." But it was not decreed that these
resolutions were to endure, and that he was to become a mighty
agriculturist in the west. Farmer Attention, as the proverb says, is a
good farmer, all the world over, and Burns was such by fits and by
starts. But he who writes an ode on the sheep he is about to shear, a
poem on the flower that he covers with the furrow, who sees visions on
his way to market, who makes rhymes on the horse he is about to yoke,
and a song on the girl who shows the whitest hands among his reapers,
has small chance of leading a market, or of being laird of the fields
he rents. The dreams of Burns were of the muses, and not of rising
markets, of golden locks rather than of yellow corn: he had other
faults. It is not known that William Burns was aware before his death
that his eldest son had sinned in rhyme; but we have Gilbert's
assurance, that his father went to the grave in ignorance of his son's
errors of a less venial kind--unwitting that he was soon to give a
two-fold proof of both in "Rob the Rhymer's Address to his Bastard
Child"--a poem less decorous than witty.
The dress and condition of Burns when he became a poet were not at all
poetical, in the minstrel meaning of the word. His clothes, coarse and
homely, were made from home-grown wool, shorn off his own sheeps'
backs, carded and spun at his own fireside, woven by the village
weaver, and, when not of natural hodden-gray, dyed a half-blue in the
village vat. They were shaped and sewed by the district tailor, who
usually wrought at the rate of a groat a day and his food; and as the
wool was coarse, so also was the workmanship. The linen which he wore
was home-grown, home-hackled, home-spun, home-woven, and
home-bleached, and, unless designed for Sunday use, was of coarse,
strong harn, to suit the tear and wear of barn and field. His shoes
came from rustic tanpits, for most farmers then prepared their own
leather; were armed, sole and heel, with heavy, broad-headed nails, to
endure the clod and the road: as hats were then little in use, save
among small lairds or country gentry, westland heads were commonly
covered with a coarse, broad, blue bonnet, with a stopple on its flat
crown, made in thousands at Kilmarnock, and known in all lands by the
name of scone bonnets. His plaid was a handsome red and white
check--for pride in poets, he said, was no sin--prepared of fine wool
with more than common care by the hands of his mother and sisters, and
woven with more skill than the village weaver was usually required to
exert. His dwelling was in keeping with his dress, a low, thatched
house, with a kitchen, a bedroom and closet, with floors of kneaded
clay, and ceilings of moorland turf: a few books on a shelf, thumbed
by many a thumb; a few hams drying above head in the smoke, which was
in no haste to get out at the roof--a wooden settle, some oak chairs,
chaff beds well covered with blankets, with a fire of peat and wood
burning at a distance from the gable wall, on the middle of the floor.
His food was as homely as his habitation, and consisted chiefly of
oatmeal-porridge, barley-broth, and potatoes, and milk. How the muse
happened to visit him in this clay biggin, take a fancy to a clouterly
peasant, and teach him strains of consummate beauty and elegance, must
ever be a matter of wonder to all those, and they are not few, who
hold that noble sentiments and heroic deeds are the exclusive portion
of the gently nursed and the far descended.
Of the earlier verses of Burns few are preserved: when composed, he
put them on paper, but the kept them to himself: though a poet at
sixteen, he seems not to have made even his brother his confidante
till he became a man, and his judgment had ripened. He, however, made
a little clasped paper book his treasurer, and under the head of
"Observations, Hints, Songs, and Scraps of Poetry," we find many a
wayward and impassioned verse, songs rising little above the humblest
country strain, or bursting into an elegance and a beauty worthy of
the highest of minstrels. The first words noted down are the stanzas
which he composed on his fair companion of the harvest-field, out of
whose hands he loved to remove the nettle-stings and the thistles: the
prettier song, beginning "Now westlin win's and slaughtering guns,"
written on the lass of Kirkoswald, with whom, instead of learning
mensuration, he chose to wander under the light of the moon: a strain
better still, inspired by the charms of a neighbouring maiden, of the
name of Annie Ronald; another, of equal merit, arising out of his
nocturnal adventures among the lasses of the west; and, finally, that
crowning glory of all his lyric compositions, "Green grow the rashes."
This little clasped book, however, seems not to have been made his
confidante till his twenty-third or twenty-fourth year: he probably
admitted to its pages only the strains which he loved most, or such as
had taken a place in his memory: at whatever age it was commenced, he
had then begun to estimate his own character, and intimate his
fortunes, for he calls himself in its pages "a man who had little art
in making money, and still less in keeping it."
We have not been told how welcome the incense of his songs rendered
him to the rustic maidens of Kyle: women are not apt to be won by the
charms of verse; they have little sympathy with dreamers on Parnassus,
and allow themselves to be influenced by something more substantial
than the roses and lilies of the muse. Burns had other claims to their
regard then those arising from poetic skill: he was tall, young,
good-looking, with dark, bright eyes, and words and wit at will: he
had a sarcastic sally for all lads who presumed to cross his path, and
a soft, persuasive word for all lasses on whom he fixed his fancy: nor
was this all--he was adventurous and bold in love trystes and love
excursions: long, rough roads, stormy nights, flooded rivers, and
lonesome places, were no letts to him; and when the dangers or labours
of the way were braved, he was alike skilful in eluding vigilant
aunts, wakerife mothers, and envious or suspicions sisters: for rivals
he had a blow as ready us he had a word, and was familiar with snug
stack-yards, broomy glens, and nooks of hawthorn and honeysuckle,
where maidens love to be wooed. This rendered him dearer to woman's
heart than all the lyric effusions of his fancy; and when we add to
such allurements, a warm, flowing, and persuasive eloquence, we need
not wonder that woman listened and was won; that one of the most
charming damsels of the West said, an hour with him in the dark was
worth a lifetime of light with any other body; or that the
accomplished and beautiful Duchess of Gordon declared, in a latter
day, that no man ever carried her so completely off her feet as Robert
Burns.
It is one of the delusions of the poet's critics and biographers, that
the sources of his inspiration are to be found in the great classic
poets of the land, with some of whom he had from his youth been
familiar: there is little or no trace of them in any of his
compositions. He read and wondered--he warmed his fancy at their
flame, he corrected his own natural taste by theirs, but he neither
copied nor imitated, and there are but two or three allusions to Young
and Shakspeare in all the range of his verse. He could not but feel
that he was the scholar of a different school, and that his thirst was
to be slaked at other fountains. The language in which those great
bards embodied their thoughts was unapproachable to an Ayrshire
peasant; it was to him as an almost foreign tongue: he had to think
and feel in the not ungraceful or inharmonious language of his own
vale, and then, in a manner, translate it into that of Pope or of
Thomson, with the additional difficulty of finding English words to
express the exact meaning of those of Scotland, which had chiefly been
retained because equivalents could not be found in the more elegant
and grammatical tongue. Such strains as those of the polished Pope or
the sublimer Milton were beyond his power, less from deficiency of
genius than from lack of language: he could, indeed, write English
with ease and fluency; but when he desired to be tender or
impassioned, to persuade or subdue, he had recourse to the Scottish,
and he found it sufficient.
The goddesses or the Dalilahs of the young poet's song were, like the
language in which he celebrated them, the produce of the district; not
dames high and exalted, but lasses of the barn and of the byre, who
had never been in higher company than that of shepherds or ploughmen,
or danced in a politer assembly than that of their fellow-peasants, on
a barn-floor, to the sound of the district fiddle. Nor even of these
did he choose the loveliest to lay out the wealth of his verse upon:
he has been accused, by his brother among others, of lavishing the
colours of his fancy on very ordinary faces. "He had always," says
Gilbert, "a jealousy of people who were richer than himself; his love,
therefore, seldom settled on persons of this description. When he
selected any one, out of the sovereignty of his good pleasure, to whom
he should pay his particular attention, she was instantly invested
with a sufficient stock of charms out of the plentiful stores of his
own imagination: and there was often a great dissimilitude between his
fair captivator, as she appeared to others and as she seemed when
invested with the attributes he gave her." "My heart," he himself,
speaking of those days, observes, "was completely tinder, and was
eternally lighted up by some goddess or other." Yet, it must be
acknowledged that sufficient room exists for believing that Burns and
his brethren of the West had very different notions of the captivating
and the beautiful; while they were moved by rosy checks and looks of
rustic health, he was moved, like a sculptor, by beauty of form or by
harmony of motion, and by expression, which lightened up ordinary
features and rendered them captivating. Such, I have been told, were
several of the lasses of the West, to whom, if he did not surrender
his heart, he rendered homage: and both elegance of form and beauty of
face were visible to all in those of whom he afterwards sang--the
Hamiltons and the Burnets of Edinburgh, and the Millers and M'Murdos
of the Nith.
The mind of Burns took now a wider range: he had sung of the maidens
of Kyle in strains not likely soon to die, and though not weary of the
softnesses of love, he desired to try his genius on matters of a
sterner kind--what those subjects were he tells us; they were homely
and at hand, of a native nature and of Scottish growth: places
celebrated in Roman story, vales made famous in Grecian song--hills of
vines and groves of myrtle had few charms for him. "I am hurt," thus
he writes in August, 1785, "to see other towns, rivers, woods, and
haughs of Scotland immortalized in song, while my dear native county,
the ancient Baillieries of Carrick, Kyle, and Cunningham, famous in
both ancient and modern times for a gallant and warlike race of
inhabitants--a county where civil and religious liberty have ever
found their first support and their asylum--a county, the birth-place
of many famous philosophers, soldiers, and statesmen, and the scene of
many great events recorded in history, particularly the actions of the
glorious Wallace--yet we have never had one Scotch poet of any
eminence to make the fertile banks of Irvine, the romantic woodlands
and sequestered scenes of Ayr. and the mountainous source and winding
sweep of the Doon, emulate Tay, Forth, Ettrick, and Tweed. This is a
complaint I would gladly remedy, but, alas! I am far unequal to the
task, both in genius and education." To fill up with glowing verse the
outline which this sketch indicates, was to raise the long-laid spirit
of national song--to waken a strain to which the whole land would
yield response--a miracle unattempted--certainly unperformed--since
the days of the Gentle Shepherd. It is true that the tongue of the
muse had at no time been wholly silent; that now and then a burst of
sublime woe, like the song of "Mary, weep no more for me," and of
lasting merriment and humour, like that of "Tibbie Fowler," proved
that the fire of natural poesie smouldered, if it did not blaze; while
the social strains of the unfortunate Fergusson revived in the city,
if not in the field, the memory of him who sang the "Monk and the
Miller's wife." But notwithstanding these and other productions of
equal merit, Scottish poesie, it must be owned, had lost much of its
original ecstasy and fervour, and that the boldest efforts of the
muse no more equalled the songs of Dunbar, of Douglas, of Lyndsay, and
of James the Fifth, than the sound of an artificial cascade resembles
the undying thunders of Corra.