"My floure is sweet in smell, bitter my iuyce in taste,

Which purge choler, and helps liuer, that else would waste."

The centaury still figures largely in rustic medicine and in the

prescriptions of the herbalists; we have seen the country agents of

these latter with armfuls of centaury as large as they could carry.

Into all its accredited virtues in mediæval times we need not here go;

in fact, if our readers will make out at random a list of some twenty

of the ills of suffering mortality, and boldly assert that such ills

need not exist at all in a world that also produces centaury, they

will be sufficiently near the mark for practical purposes.

K.

A good illustration of this may be seen in Brathwait's book, published

in 1621, and entitled "Nature's Embassie, or the Wilde-Man's Measures

danced by twelve Satyres," the dance itself being very quaintly

represented on the curious old woodcut title.

L.

An old author whose voluminous works on natural history are very

interesting and curious, and richly illustrated with engravings at

least as quaint in character as the text. The "Historia Monstrorum,"

was published in folio at Bologna in 1642, and is full of the most

extraordinary animal forms. His various works range in date from 1602

to 1668, and are, with one exception--Venice--published either at

Bologna or Frankfort. All are very curious, and will well repay our

readers if they can get an opportunity of seeing them.

Another book of very similar character is Boiastuau's "Histoires

Prodigeuses," published in Paris in 1561, a strange assemblage of

curious and monstrous figures.

M.

Bacon, in his "Wisdom of the Ancients," writes as follows:--"The Fable

of the Syrens seems rightly to have been apply'd to the pernicious

Allurements of Pleasure, but in a very vulgar and gross manner. And

therefore to me it seems that the Wisdom of the Ancients have with a

farther reach or insight strained deeper Matter out of them, not

unlike the Grapes ill press'd; from which though some Liquor were

drawn, yet the best was left behind. This Fable hath relation to Men's

Manners, and contains in it a manifest and most excellent Parable. For

Pleasures do for the most proceed out of the Abundance and Superfluity

of all things, and also out of the Delights and jovial Contentments of

the Mind; the which are wont suddenly as it were with winged

Inticements to ravish and rap Mortal Men: But Learning and Education

brings it so to pass as that it restrains and bridles Man's Mind,

making it so to consider the Ends and Events of Things as that it

clips the Wings of Pleasure. These Syrens are said to dwell in remote

Isles: for that Pleasures love Privacy and retired places, shunning

always too much Company of People. The Syren's Songs are so commonly

understood, together with the Deceits and Danger of them, as that they

need no Exposition. But that of the Bones appearing like white Cliffs,

and descry'd afar off, hath more Acuteness in it; for thereby it is

signify'd that, albeit the Examples of Afflictions be manifest and

eminent, yet do they not sufficiently deter us from the wicked

Enticements of Pleasures.

As for the Remainder of this Parable, tho' it be not over mystical,

yet it is very grave and excellent: For in it we set out three

Remedies for this violent enticing Mischief: to wit, Two from

Philosophy, and One from Religion. The first Means to shun these

inordinate Pleasures is to withstand and resist them in their

Beginnings and seriously to Shun all Occasions to entice the Mind,

which is signified in that stopping of the Ears; and that Remedy is

properly used by the meaner and baser sort of People, as it were

Ulysses Followers or Mariners; whereas more heroick and noble Spirits

may boldly converse even in the midst of these seducing Pleasures, if

with a resolved Constancy they stand upon their Guard and fortify

their Minds; and so take greater Contentment in the Trial and

Experience of this their approved Virtue, learning rather thoroughly

to understand the Follies and Vanities of those Pleasures by

Contemplation, than by Submission. Which Solomon avouched of himself

when he reckoned up the Multitude of those Solaces and Pleasures

wherein he swam, doth conclude with this sentence--Wisdom also

continued with me. Therefore these Heroes, and Spirits of this

excellent Temper, even in the midst of these enticing Pleasures, can

shew themselves constant and invincible and are able to support their

own virtuous Inclination against all heady and forcible Perswasions

whatsoever; as by the Example of Ulysses, that so peremptorily

interdicted all pestilent Counsel as the most dangerous and pernitious

Poysons to captivate the Mind: But of all other Remedies in this Case

that of Orpheus is most predominant: For they that chaunt and resound

the Praise of the Gods confound and dissipate the Voices and

Incantations of the Syrens, for Divine Meditations do not only in

Power subdue all sensual Pleasures, but also far exceed them in

Swiftness and Delight."

N.

"A Scorneful Image or Monstrous Shape of a Marvellous Strange Fygure

called Sileni Alcibiadis presentyng ye state and condio of this

present world, and inespeciale of the Spirituallte how farre they be

from ye perfite trade and life of Criste, wryte in the later tonge by

that famous Clerke Erasmus and lately translated into Englyshe." A

rare old black-letter book.

O.

"All those airy shapes you now behold

Were human bodies once, and clothed with earthly mould;

Our souls, not yet prepared for upper light,

Till doom's-day wander in the shades of night."

--Dryden, _The Flower and the Leaf_.

P.

Before finally dismissing the Fairies we would just refer our readers

to a very curious book amongst the Lansdowne MSS. (No. 231) in the

British Museum. It was written by John Aubrey, in the year 1686, and

is entitled "Remaines of Gentilisme and Judaisme." The title, however,

is no guide whatever to the character of the book, which seems to be

merely a note-book for the writing down, without any apparent system

or order, of any curious matters that came before him. Scattered

throughout these notes are various references to the Fairies; and

though they naturally, to a certain extent, repeat what we have

already written, they are perhaps sufficiently interesting to quote,

as they were the popular notions current at the time. We can only give

them in the disjointed way in which we find them, as they are mixed up

with all kinds of other matter.

"Not far from Sr Bennet Hoskyns there was a labouring man that rose up

early every day to goe to worke; who for a good while many dayes

together found a ninepence in the way that he went. His wife

wondering how he came by so much money was afraid he gott it not

honestlye; at last he told her, and afterwards he never found any

more."

"They were wont to please the Fairies, that they might doe them no

shrewd turnes, by sweeping clean the Hearth and setting by it a dish

of fair water half sad breade, whereon was sett a messe of milke sopt

with white bread. And on the morrow they would find a groat of which

if they did speak of it they never had any again. Mrs H. of Hereford

had as many groates or 3ds this way as made a little silver cup or

bowle of (I thinke) 3lbs value, wh her daughter preserves still."

"In the vestry at Frensham, on the N. side of the chancel, is an

extraordinary great kettle or caldron, which the inhabitants say, by

tradition, was brought hither by the fairies, time out of mind, from

Borough hill, about a mile from hence. To this place, if any one went

to borrow a yoke of oxen, money, &c., he might have it for a year or

longer, so he kept his word to return it. There is a cave, where some

have fancied to hear musick. On this Borough hill is a great stone

lying along, of the length of about six feet: they went to this stone

and knocked at it, and declared what they would borrow and when they

would pay, and a voice would answer when they should come, and that

they should find what they desired to borrow at that stone. This

caldron, with the trivet, was borrowed here after the manner

aforesaid, but not returned according to promise, and though the

caldron was afterwards carried to the stone it could not be received,

and ever since that time no borrowing there. The people saw a great

fire one night not long since, the next day they went to see if any

heath was burnt there, but found nothing."

"Some were led away by the Fairies, as was a third riding upon

Hackpen with corn led a dance to ye Devises. So was a shepherd of Mr

Brown of Winterburn-Basset, but never any afterwards enjoy themselves.

He sayd that ye ground opened, and he was brought into strange places

underground, where they used musicall Instruments, Viols and Lutes,

such (he sayd) as Mr Thomas did play on."

"Virgil speakes somewhere (I think in ye Georgiques) of Voyces heard

louder than a Man's. Mr Lancelot Morehouse did averre to me that he

did once heare such a loud laugh on the other side of a hedge, and was

sure that no Human voice could afford such a laugh."

"In Germany old women tell stories received from their Ancestors that

a Water-monster, called the Nickard, doth enter by night the chamber,

and stealeth when they are all sleeping the new-born child, and

supposeth another in its place, which child growing up is like a

monster and commonly dumb. The remedy whereof that the Mother may get

her own child again--the mother taketh the Suppositium and whipps it

so long with the rod till the sayd Monster, the Nickard, bringes the

Mother's own child again, and takes to him the Suppositium, which they

call Wexel balg."

In another curious old book on our shelves, the "Philosophical

Grammar" of Benjamin Martin, published in 1753, we find another

allusion to the belief in Fairies. The book is written in the question

and answer style once so popular, and after a long dissertation on the

Animal Kingdom, we come at last to the question, "Pray before we leave

this survey of the Animal Creation let me ask your opinion of

Griffins, the Phoenix, Dragons, Satyrs, Syrens, Unicorns, Mermaids

and Fairies. Do you think there really are any such things in

Nature?" The answer is so far to the point, and so interesting in

itself as showing the state of mind on the whole subject, that we give

it in all its fulness.

"The _Phoenix_ is mentioned by _Pliny_, and other Antients, more

credulous than skilful; but has long since been rejected as a vulgar

Error. The _Griffin_ and _Harpy_ have had a Place given them in Modern

Histories of Nature, but not without great Reproach and Ridicule to

the Authors. _Satyrs_, _Syrens_, and _Fairies_, are all Poetical

Fictions. The _Scripture_ makes mention of the _Dragon_ and the

_Unicorn_, and most _Naturalists_ have affirmed that there have been

such Creatures, and given Descriptions of them; but the Sight of these

Creatures or credible Relations of them, having been so very rare, has

occasioned many to believe there never were any such Animals in

Nature; at least it has made the History of them very doubtful. As to

_Mer-men_ and _Mer-maids_, there certainly are such Creatures in the

Sea as have some distant Resemblance of some Parts of the Human Shape,

Mien, and Members; but not so perfectly like them, 'tis very probable,

as has been represented. In all such ambiguous Pieces of History 'tis

better not to be positive, and sometimes to suspend our Belief, rather

than credulously embrace every current Report, or vulgar Assertion

which may perhaps expose us to Ridicule.

It makes but little for the Credit of the Histories of _Dragons_,

_Unicorns_, _Mer-maids_, &c., that their names are not to be found in

the Transactions of our celebrated Royal Society, who, 'tis well

known, derive their Intelligence at the best Hand from almost all

Parts of the World. At least, I can find no mention of any such

Creatures in the seven Volumes of Abridgments by _Lowthorp, Eames, and

Jones_.

2. The _Histoire Naturelle de l'Universe_ gives an Account of several

Persons who have described the _Unicorn_; and particularly Father

_Lobos_, in his Voyage to the _Abyssine Empire_, says, that this

Animal is of the Shape and Size of a fine-made and well-proportion'd

Horse, of a bay Colour with a black Tail and Extremities; he adds,

that the Unicorns of _Tuacua_ have very short Tails; and those of

_Ninina_ (a Canton in the same Province) have theirs very long, and

their Manes hanging over their Heads. _Vol._ IV. _Page_ 3.

3. _Du Mont_ says, he saw the Head of a Dragon which was set up over

the _Water-Gate_ in the City of _Rhodes_; this Dragon was 33 Feet

long, and wasted all the Country round, 'till it was slain by _Deodate

de Gozon_, a Knight of _St. John_. He says, the _Head_ was like that

of an Hog, but much larger; its _Ears_ were like a Mule's, but cut

off; the _Teeth_ were extraordinary sharp and long; the _Throat_ wide;

its _Eyes_ hollow, and burning like two Coals. It had two little Wings

on its Back; its _Legs_ and _Tail_ like those of a Lizard, but strong,

and arm'd with sharp and venomous Talons. His Body was cover'd with

Scales which was Proof against Arms. See the Manner of his being

kill'd in the _Atlas Geographicus_, Vol. III. Page 43, 44.

4. _Ludolphus_, in his _Ethiophic_ History, tells us, that in the

_Abyssine Empire_, there are voracious scaly Dragons of the largest

Size, tho' not venomous or hurtful otherwise than by the Bite, and

they look like the Bark of an old Tree. _Atlas Geographicus_, Vol. IV.

Page 614.

5. The _Stories_ of _Mer-maids_, _Satyrs_, &c. had undoubtedly their

Original from such Animals as have in some Respects a Likeness to the

_human Shape_ and _Features_. Among these the _Monkey_ Kind, the

_Orang-Outang_, and the _Quoja Morron_ are the chief on Land; and the

Fish call'd the _Mermaid_ (tho' it has nothing of the _Human Form_)

and some other unusual Animals in the Sea."

Q.

Where several sons are contemporaneous, and all have the right to bear

the paternal arms, they are thus distinguished--the eldest son adds to

them what is known as a label; the second, a crescent; the third, a

five-pointed star; the fourth, a martlet; the fifth, an annulet; the

sixth, a fleur-de-lys; the seventh, a rose; and so on. A very good and

easily accessible example of this "differencing" of the arms may be

seen in those borne by the Prince of Wales, the silver label

stretching across the top of the shield, blazoned in all other

respects like those of the Queen, marking the relationship.

R.

Bruce tells us, for instance, that the horned viper, or Cerastes, the

"worm of Nile" that was the cause of the death of Cleopatra, has a way

of creeping until it is alongside its victim, and then making a sudden

sidelong spring at the object of its attack. In his book he narrates a

curious instance that came under his notice at Cairo, where several of

these reptiles had been placed in a box. "I saw one crawl up the side,

and there lie still, as if hiding himself, till one of the people who

brought them to us came near him and though in a very disadvantageous

position, sticking as it were perpendicularly to the side of the box,

he leaped near the distance of three feet, and fastened between the

man's forefinger and thumb."

S.

Amongst the things displayed in the case are portions of a wreath from

the coffin of Rameses II. (1100-1200 B.C.), composed of sepals and

petals of _Nymphæa cærulea_ on strips of leaves of the date-palm, and

another wreath made from the _N. Lotus_.

Another wreath is from the coffin of Aahmes I. (1700 B.C.), composed

of leaves of willow and flowers of the _Acacia Nilotica_.

There are also two garlands from the tomb of the Princess Nzi Khonsou

(1000 B.C.), composed in the one case of willow leaves and the flower

heads of the _Centauræa depressa_, and in the other of the _Papaver

Rhæas_, the common scarlet poppy so familiar to every one who has ever

seen an English cornfield or railway embankment in summer.

There are, in addition, leaves of the wild celery and of the olive and

vine, all quite clearly distinguishable.

The ancient Egyptians were exceedingly fond of flowers, and even made

rare plants a portion of the tribute exacted from dependent or

conquered territories. One old writer tells us that "those flowers,

which elsewhere were only sparingly produced, even in their proper

season, grew profusely in Egypt at all times, so that neither roses,

nor any others, were wanting there, even in the middle of winter."

Their living rooms were always adorned with bouquets or growing

plants, and the stands that served for holding them have been found in

the tombs. On the arrival of guests at a banquet servants came forward

with garlands of flowers and placed them round their necks, a custom

we may see graphically depicted in the mural painting in the tombs,

while a single lotus flower was often placed in the hair.

T.

The Bay enters very largely into the various extraordinary

compounds--astrological, medicinal, and the like--of the ancients.

Thus--to quote but one instance out of many that might be

given--Albertus Magnus, in his treatise "De Virtutibus Herbarum,"

tells us that if any one gathers some bay leaves and wraps them up

with the tooth of a wolf, no one can speak an angry word to the

bearer; while, put under the pillow at night, it will bring in a

vision before the eyes of a man who has been robbed, the thief and all

his belongings. He further goes on to tell us that if set up in a

place of worship, none who have broken any contract or agreement will

be able to quit the place till this most potent combination be

removed. "This last is tried and most true."

[Decoration]

INDEX.

"So essential did I consider an Index to be to every book, that I

proposed to bring a Bill into Parliament to deprive an author, who

publishes a book without an Index, of the privilege of copyright,

and, moreover, to subject him to a pecuniary penalty."

--Campbell's _Lives of the Chief-Justices of England_.

Aahmes I., chaplets from coffin of, 233

"Absalom and Achitophel," Dryden, 126

"Abyssinia, Life in," Parkyns, 14

Achemedis, herb, 199

Acipenser, 158

Acosta, "Natvrall and Morall Historie," 219

Adam, earliest botanist, 181

Adder, wilfully deaf, 67, 148

Addison's "Milton Imitated," 99

Adelaide of Louvain, 218

Adissechen, the thousand-headed, 146

Adolf Dux, article by, 197

Ælian on aspis, 147; on basilisk, 49;

on lion and ram-headed fish, 160;

on unicorn, 9

Æneas Sylvius on barnacle tree, 174

Ætius on basilisk, 49;

on dryinus, 49

"Africa, History of," Leo, 30

Agnus Dei, as a badge, 74

Alaus Magnus on kraken, 150

Albertus Magnus, "De Virtutibus Herbarum," 234;

dragon, 28;

on pigmies, 125

Alchemists and phoenix, 54

Aldrovandus, "Monstrorum Historia," 31, 79, 87, 161

Alimos plant, 197

Amaranth, 177

Amazons, 95

Ambrosia, 183

Amphisbena, 148

Anacramseros plant, 199

Andromeda and Perseus, 19

Annulet as mark of cadency, 232

Anthropophagi, 94

Antipathy between dragon and elephant, 42;

between serpent and stag, 15

Antony and Cleopatra, 91, 188

Apples of Hesperides, 40;

of Istkahar, 196;

of perpetual youth, 196

Apollo Epicurius, temple of, 222

Apuleius, "The Golden Ass," 184

Arabia, home of the phoenix, 50

"Arabian Nights," 7, 40, 69, 132, 140, 196

Archaic pottery, British Museum, 85

Ardoynus on basilisk, 49

Arian _v._ Athanasian, 209

Arimaspian gold, 69

Arimaspians, 98

Arion and the dolphins, 158

Ariosto's "Orlando Furioso," 50, 70

Aristotle on chameleon, 77;

on pigmies, 125

Arms of City of London, 70;

of Prince of Wales, 234;

of William de Valence, 134

Arrowheads or Celts, 108

"Art of Love," King's, 49

Asbestos, 61

Asphodel, 180

Aspis, 147

Assembly of Beaux Esprits, Paris, 10

Ass, Indian, of Ctesias, 7

"As you Like it," 54

"Atlas Geographicus," 231

Aubrey's "Gentilisme and Judaisme," 31, 227

Augustine, St., on the manipulation of facts, 216;

on monsters, 41

Avebury stones, 58

Avicen on basilisk, 49

Bacon on the sphinx legend, 83;

"Wisdom of the Ancients," 220, 224

Badge of Jane Seymour, 53

Balam, the ox, 159

Ballad of dragon of Wantley, 33;

of St. George and dragon, 211

"Bara Bathra," 151

Basil, herb, 200

Basilisk, king of serpents, 48, 91

Barliata, 175

Barnacle goose-tree, 168

Bartolomeo, standard of, 6

Basking shark, 146

Bay tree, 234

Beaumont and Fletcher's "Woman Hater," 48

Beaux Esprits, assembly of, 10

Behemoth legend, 152

Ben Jonson on remora, 159

"Bestiare Divin" of Guillaume, 43

Bestiary of De Thaun, 67, 147, 218

Bewick's books, 2

Bible Herbal of Newton, 183

Bible references to adder, 67;

amaranth, 178;

cockatrice, 46;

dragon, 19;

giants, 129;

leviathan, 152;

mandrake, 193;

unicorn, 4

Bird of paradise, 135

Blemmyes, headless men, 97

Boar, 15, 49

Boiastuau, "Histoires Prodigeuses," 224

"Boke of Husbandry," Fitzherbert, 204

Bolyai, tomb of, 197

Bones preserved in churches, 59

Borghese centaur, 85

Borrowing from the fairies, 228

Boussetti on monsters, 161

Brathwait's "Nature's Embassie," 224

Breydenbach's Travels, 62

Briaræus, 94, 99

Bristol, great bone at, 59

"Britannia," Camden, 217

"Britannica Concha Anatifera," 175

British Museum, centaur, 85, 222;

Lansdowne MSS., 31;

Scythian lamb, 71

Brobdingnag, men of, 99

Browne's "Pseudodoxia Epidemica," 199;

"Vulgar Errors," 31, 69, 190

Brownie, 119

Bruce on the horned viper, 232

Bruynswyke's Herbal, 182

Bryony roots carved into human form, 190

Bucca, 121

Buckland's "Curiosities of Natural History," 60

Buffalo, 12

Burton's "Miracles of Art and Nature," 4, 71, 93, 153, 194

Bury Palliser's "Historic Badges," 6

Bushmen, the modern pigmies, 127

Byron, Childe Harold's Pilgrimage,157, 196;

on nautilus, 155

Cadency in heraldry, 232

Cader Idris, the giant's seat, 131

Cadwallader, ensign of, 33

Caerleon, great bone at, 59

Camden's "Britannia," 217

"Canterbury Tales," 104

Capitoline Museum sculptures, 222

Cassandra's gift, 163

Catacombs of Rome, 5

Cathay and the vegetable lamb, 71

Catoblepas of Pliny, 49

Caxton and the "Legenda Aurea," 22

Cedric the Victorious, 33

Celtic pen-dragon, 33

Celts or arrow-heads, 108

Centaur, 84

Centaury, 85, 222

Cerastes or horned viper, 232

Cetus of De Thaun, 151

"Ceylon," Tennant, 127

Chameleon, 76, 91

Changeful colours of dolphin, 157

Changelings, 110

Chang, the Chinese giant, 130

Chaplets in Egyptian tombs, 178

Charles II., dedication to, 47

Chaucer on Sir Guy of Warwick, 56

Chesterfield, great bone at, 59

"Childe Harold's Pilgrimage," Byron, 157, 196

Chilon, 160

Chimæra, 84, 149

China, the dragon symbol, 27

Chiron the Centaur, 222

"Chronicles," Holingshead, 113

City of London, arms of, 70

Clawed men of Surinam, 97

Clement of Alexandria, 177

Clusius, "Rariorum Plantarum Historia," 181

Coats, the heraldic chimæra, 84

Coca leaf, 195

Cockatrice, 44

Cockeram's "English Dictionary," 198

Coinage, the unicorn, 6

Colebrand the champion, 55

Coleridge on giants, 132

"Comedy of Errors," 90, 91

Comptes Royaux of France, 6

"Comus," Milton, 119

"Coriolanus," 40

"Corona Dedicatoria" of Sylvester, 53

"Cosmography" of Munster, 173

Cotter, the Irish giant, 130

Cottonian MSS., 218

Coventry, great bone at, 58

Crane and pigmy combats, 125

Crescent as a mark of cadency, 232

Crest of Earl Douglas, 64

Crocodile, reference in Job, 154

Ctesias on griffin, 68;

Indian ass, 7;

on pigmies, 126

Cupid and Psyche, 184

"Curiosities of Natural History," Buckland, 60

Cuttle fish, 150

Cwm Pwcca, Brecon, 122

Cyclops, 82, 94, 98

"Cymbeline," 39, 54

Cyoeraeth, 121

Dacien and St. George, 25

Danby, picture by, 184

Dart, 44

Darwin on vampyre bat, 76

Davy Jones's locker, 161

Dead as a door nail, 124

Dead Sea apples, 196

Deaf adder, 67, 148

De Bry's "India Orientalis," 185

Decker on the unicorn, 6

"Decline and Fall of Roman Empire," 22, 209

De Ferry and sea-serpent, 144

Democritus on chameleon, 78

"Description Historique de Macaçar," 186

"Description of 300 Animals," 2, 44

De Thaun, 8, 67, 136, 147, 151, 191, 218

Device of Francis I., 61;

of Henry VII., 33

Devil fish, 150

Devil's candle, 193

"De Virtutibus Herbarum," 234

Diamond softening, 199

Dies, 160

Diocletian the persecutor, 25

Dioscorides on basilisk, 49

Discourses of Virtuosi of France, 10

"Discoverie of Witchcraft," 103

"Display of Heraldry," Guillim, 7

Dodoens, Herbal of, 182

Dog-headed men, 93, 96

Dolphin, 156

Donatus, St., dragon-slayer, 20

Dragon, 2, 16, 133, 192, 211, 229

Dragonhill, Berkshire, 33

Dragonnades, 39

Dragon overthrown, knighthood of, 27

Druids and fairies, 102

Dryden, Absalom and Achitophel, 126;

on basilisk, 48;

"Flower and the Leaf," 227;

translation from Ovid, 52

Dryinus of Ætius, 49

Dudaim, 193

Dugdale on Guy of Warwick, 55

Dugong and Manatee, 91

Du Mont and the dragon of Rhodes, 231

Dun cow legend, 55

Eagle gazing on the sun, 133

Eagney or Meto, 197

Earl Douglas, crest of, 64

Eastern Soudan and Uganda, 7

Echeneis or Remora, 158

Echidna, 40, 88

Eden's "Historie of Travayle," 94

Egede and the sea-serpent, 144

Egg-talisman, 147

Egyptian form of sphinx, 82;

love of flowers, 235

Egyptian representations of giraffe, 63

Eikon Basilike, 202

El Dorado and Sir W. Raleigh, 95

Elephant, 15, 79;

antipathy between dragon and, 42

Elf-bolts, 109

Elizabeth, Queen, badge of, 53

El Kazwini, Arab writer, 7

"Elysium," Felicia Hemans', 177

Empusa, 14

Enchanter's nightshade, 193

"English Cyclopædia of Natural History," 7

"English Dictionary" of Cockeram, 198

"English Parnassus" of Poole, 103, 120

Enmity between stag and serpent, 15

Epitaph on Gryphius, 70

Erasmus on headless men, 97;

Sileni Alcibiadis, 228

Ethiopia, unicorns in, 4

Exodus, reference to unicorn in, 5

"Faculties of Nourishment," Galen, 180

Fairies, 99, 227

Fairy rings, 104

Falstaff, on fairies, 110;

the salamander, 64

Fanesii of Scandinavia, 98

Father Pigafetta on dragons, 30

Fauns and satyrs, 86

Featley's recantation, 31

Felicia Hemans' "Elysium," 177

Ferrer de Valcebro on the Barliata, 175

Ferry, Laurent de, on sea-serpent, 144

_Field_, extract from, 65

Field of the cloth of gold, 61

Fire-drake, 147

"Fire-worshippers," Moore, 193

Fish nun, 159

Fitzherbert's "Boke of Husbandry," 204

Fletcher's "Purple Island," 51

Fleur-de-lys as mark of cadency, 232

"Flower and the Leaf," Dryden, 227

Foersch on upas tree, 185

Forty-leaved plant, 197

Four-footed serpents, 71

Francisci Boussetti on sea-monsters, 161

Friar's lantern, 123

Fuller's "Holy State," 132

Galen on aspis, 147;

on basilisk, 49;

"Faculties of Nourishment," 180

Garcias ab Horto, on unicorn, 9

Gargoyles of draconic form, 28

Ge and Tartaros, rebellion of, 131

Gelasius, Pope, and St. George, 210

Gelotaphilois, herb, 199

Generation of the cockatrice, 44

"Gentilisme and Judaisme" of Aubrey, 31

"Gentleman's Magazine," extract from, 117

Geography of Strabo, 125

George, St., and dragon, 23, 31, 209-211

"Gerania" of Joshua Barnes, 127

Gerarde, "History of Plants," 168, 180;

asphodel, 180;

barnacle goose-tree, 168;

mandrake, 189

Gervaise, "Description de Macaçar," 186

Gervase, on fairies, 102

Ghoul, 75

Giant Colebrand, 55

Giants, 128

Giants' Causeway, 130

Gibbon's "Decline and Fall of Roman Empire," 22, 209

Gillius the compassionate, 156

Giraffe or seraffa, 63

Giraldus Cambrensis on barnacle trees, 175

Glanvil, on griffin, 68;

on salamander, 60

Gnomes, 119

Godes-andsacan, 20

"Golden Ass" of Apuleius, 184

Golden fruit of the Hesperides, 40

Graham's "Sketches of Perthshire," 121

Greek form of sphinx, 82

Greene on the apples of the Hesperides, 40

Green, Matthew, "The Spleen," 132

Grevinus on basilisk, 49

Griffin, 2, 68, 229

Groats from Fairyland, 109, 120, 228

Gryphius, device of, 70

Guerino, Meschino, 98

Guild processions in Middle Ages, 86

Guiana, Hartsinck on, 97;

Sir W. Raleigh on, 95

Guillaume, "Bestiare Divin," 43

Guillim, "Display of Heraldry," 7, 41, 46, 88, 134

"Gulliver's Travels," 132

Guy of Warwick and the Dun Cow, 55, 217

Hackluyt's "Voyages," 97, 219

Halliwell on anthropophagi, 94

Hameh-bird, 140

"Hamlet," satyr, 86

"Handmayd to Religion," 31

Harpy, 48, 86, 230

Harrington and the sea-serpent, 142

Hartsinck on Guiana, 97

Headless men, 94

Hemans, Felicia, poem by, 177

Heraldic bird-forms, 134;

dolphin, 156

"Herball to the Bible" of Newton, 189

Herbert's "Jacula Prudentum," 132;

"Relations of some yeares Travaile," 186

Herb Viva, 198

Hercules and the pigmies, 126

"Henry IV.," 74, 112, 123

"Henry VI.," 54, 91

"Henry VIII.," 54, 56, 147

Heraldic cockatrice, 46;

dolphin, 156;

griffin, 70;

Pegasus, 73;

phoenix, 53;

unicorn, 4

"Heraldry, display of," by Guillim, 7, 41, 46

Herodotus, griffin, 69;

phoenix, 50, 52;

pigmies, 125

Hesiod, chimæra, 84;

harpy, 87

Hesperides, garden of the, 40

Heylin on St. George, 31

Hilary, St., dragon-slayer, 20

Hindu sacred groves, 177

Hippeau on Guillaume, 44, 216

Hippice, 199

"Histoire Naturelle," 231

"Histoires Prodigeuses," Boiastuau, 224

"Historia Monstrorum," 31, 79, 87, 161, 224

"Historic Badges," Palliser, 6

"Historie of Travayle" of Eden, 94

"History of Africa," John Leo, 30

"History of Ethiopia," Ludolphus, 231

"History of Plants," 168, 180

Hog-faced gentlewoman, 92

Holingshead's "Chronicles," 113

Holland's edition of Pliny, 155

Hollerius, 201

Hollybush, Miles Coverdale, 183

"Holy State," Fuller, 132

"Holyday devotions," 31

Home of the pigmies, 126

Homer, ambrosia, 183;

asphodel, 180;

centaur, 85;

harpy, 87;

"Iliad," 125, 184;

"Odyssey," 177

Hondius and Sir W. Raleigh, 95

"Honour, Titles of," Selden, 32

Hoole's "Orlando Furioso," 50

Horned viper or cerastes, 232

Hudibras, quotation from, 168

"Humana Physiognomonia," of Porta, 93

Humma-bird, 136

Huppe-bird, 136

Hydra, 149

Ibis, 137

Idolatrous groves, 177

Ignis fatuus, 122

Iliad, 125, 184

Indian ass, 7;

serpent legend, 163

"India Orientals," of De Bry, 185

Invisibility of fairies, 103

Iormungandur the encircler, 146

Isaiah, reference to cockatrice, 46

Isidore on onocentaur, 85

Jack-o'-Lantern, 122

Jack the Giant-killer, 128

"Jacula Prudentum," by Herbert, 132

Jane Seymour, badge of, 53

Java and its upas trees, 184

Jeremiah, cockatrice, 46;

dragon, 41

"Jerusalem Delivered," Tasso, 99

Jewish tradition, 152, 159

Job, leviathan, 152;

unicorn, 5

Jodocus Hondius, 95

John Leo, "History of Africa," 30

John of Arragon, salamander device of, 61

Johnson on Gerarde, 172

Joshua Barnes, the "Gerania," 127

Juvenal, pigmy combats, 125

Kadmos, founding of Thebes, 38

Kalli Naga, 20

Kalpa Tarou tree, 176

Kelpies, 102, 121

Kerzereh flowers, 188

Kew, lotus chaplets at, 179, 233;

upas tree at, 185

Keymis on Guiana, 96

"King Henry IV.," 74, 112, 123, 190

"King Henry VI.," 54, 91, 190

"King Henry VIII.," 54, 56

"King Lear," 39

"King Richard III.," 40, 45

"King's Art of Love," 49

Knockers, 117

Kobold, 119

Koempfer on upas tree, 186

Koran, the fish nun, 159;

the lote tree, 176;

the ox Balam, 159

Kraken, 149

Kuchlein's illustrations, 98

Kyonjik sculptures, 177

Label as a mark of cadency, 232

Ladon and the Hesperides, 40

"Lalla Rookh," 107, 135

"L'Allegro" of Milton, 120, 123

Lamia, 13

Lane's "Arabian Nights," 7, 40, 69

Languedoc and its dragon, 21

Lansdowne MSS. in British Museum, 31, 227

Lapithæ and Centaurs, 222

Laurence Keymis on Guiana, 96

Laurent de Ferry and sea-serpent, 144

"Legenda Aurea" of Voraigne, 22

Legends of the Talmud, 152, 159

Leo, "History of Africa," 30

Leviathan, 152, 159

"Life in Abyssinia," Parkyns, 14

Lig-draca, 20

Lilliput, men of, 99, 126

Lion, 3

Lion-headed fish, 160

"Lives of the Saints," 22

Livre des Créatures, De Thaun, 218

Lobel and Pena's book, 175

Lobos, Father, and the unicorn, 231

Lomie, 71

London, arms of City of, 70

Long-eared men or Fanesii, 98

Lote tree of Koran, 176

Lotophagia, 177

Loup-garou or wehr-wolf, 75

Loup, St., dragon-slayer, 20

Louvre, Borghese centaur, 85, 222

Lucian on asphodel, 180

Ludolphus, "History of Ethiopia," 231

Lurlei of the Rhine, 90

Lyte and Dodoens, herbal of, 182

Mab, the fairy queen, 103, 120

"Macaçar; Description Historique du Royaume de," 186

"Macbeth," 39

Magrath, the giant, 130

Maid of Orleans and the mandrake, 189

Mallwyd, great bone at, 59

Manatees and Dugongs, 91

Mandeville on griffin, 68;

headless men, 97;

pigmies, 196;

vegetable lamb, 71

Mandrake, 188

Man-eater and Rompo, 12

Mansfield Parkyns' "Life in Abyssinia," 14

Manticora, 13

Maori traditions, 127

Marcel, St., dragon-slayer, 21

Marco Polo's travels, 219

Marks of abatement and augmentation, 88;

of cadency, 134

Martha, St., dragon-slayer, 21

Martial, St., dragon-slayer, 21

Martin, St., dragon-slayer, 20

Martin's "Philosophical Grammar," 229

Martlet, 134, 232

Mary Stuart, badge of, 204

Matthew Green, "The Spleen," 132

Matthiolus, herbal of, 181

McQuahee and the sea-serpent, 143, 145

"Measure for Measure," 131

Mediæval dragon recipes, 29;

festivals, 98

"Merchant of Venice," 196

Mermaid, 90, 160, 231

Metamorphoses, 202

Meto or Eagney, 197

Metopes of Parthenon, 222

Michovius on griffin-land, 69

"Midsummer Night's Dream," 39, 90, 120

Miles Coverdale, Hollybush, 183

Milton, amaranth, 178;

Arimaspians, 98;

chimæra, 84;

gorgon, 84;

griffin, 69;

harpy, 87;

hydra, 84;

"L'Allegro," 120, 123;

"Paradise Lost," 98, 123, 178;

Will o' the wisp, 123

"Milton imitated," Addison, 99

Mimosa sensitiva, 198

Minotaur, 48

"Miracles of Art and Nature," Burton, 4, 71, 93, 153, 194

Monacella, St., bone of, 59

Money, fairy, 109, 120, 227, 228

"Monstrorum Historia" of Aldrovandus, 31, 79, 87, 161, 224

Monuments of Egypt, 63

Moore, "Fire worshippers," 193;

Kerzereh flower, 188;

"Lalla Rookh," 107, 135;

"Paradise and the Peri," 54, 136;

"Veiled Prophet of Khorassan," 188

More Hall of Wantley, 34

Mountain fish, 149

Mouse, 16

"Much Ado about Nothing," 87

Munster's "Cosmography," 173

Murphy the Irish giant, 130

Musical tastes of the dolphin, 158

Narcissus, possibly the asphodel, 180

National Library, Paris, 44

"Natural History of Norway," Pontoppidan, 145

"Nature's Embassie," Brathwait, 223

"Natvrall and Morall Historie" of Acosta, 219

Naud the pen-dragon, 33

Nautilus, 155

Nech of Scandinavia, 121

Nectar of the gods, 183

Newton's "Bible Herbal," 183, 189

Newts spitting fire, 64

Nicander on the aspis, 147

Nickard, 229

"Night Thoughts," Young, 126

Nineveh and Persepolis, sculptures at, 19

Ninina, unicorns of, 231

Nis, 119

Nixies, 102

Nova Hispania, flora of, 197

Nun, the fish, 159

"Nuremburg Chronicle," 97

Nymphs, 119

Nzi Khonsou, the princess, 233

Oats, fairy, 100

Oberon, 103

Octavianus the reliable, 175

Octopus, 150

Odysseus, the Lotophagi, 177;

the Sirens, 89

Og, the king of Bashan, 129

Ojibiway legend of the serpent, 163

Olaus Magnus and the sea-serpent, 143

Onocentaur, 85

Ophyasta, herb, 199

Oppian, pigmy combats, 125

Order of the dragon, 22;

of the dragon overthrown, 27

Oribasius on the basil, 201

Origin of fairies, 101

"Orlando Furioso," of Ariosto, 50, 70

Orpheus and the Sirens, 89

"Ortus sanitatis," 219

Osiris the judge, 178

"Othello," 189

Ovid on ambrosia, 183;

phoenix, 52

Owen, Professor, on sea-serpents, 145

Ox Balam, the, 159

Ox, wild, 15

Oyle of castor, 153

Palliser's "Historic Badges," 6

Palm-tree emblem, 194, 202

Pan, 124

Paracelsus on the phoenix, 54

"Paradise Lost," Milton, 98, 123

"Paradise and the Peri," Moore, 54, 136

Parker on poisonous trees, 187

Parkinson's "Theater of Plants," 172, 180, 190

Parkyns' "Life in Abyssinia," 14

Parthenon sculptures, 85, 222

Paulus Venetus on unicorn, 9

Peccata Naturæ, 42

Pedal sunshades, 98

Pegasus, 73

Pelican legend, 133

Pelion on Ossa, 131

Pen-dragon, 33

Pennant Melangell, great bone at, 59

Percy's "Reliques of Antient English Poetry," 34, 56, 211

"Peregrine Pickle" of Smollett, 162

"Pericles," 40, 87

Persepolis, sculptures at, 19

Perseus and Andromeda legend, 19

"Perthshire, Sketches of," 121

Pheg of the Tsi-hiai, 152

Philip de Thaun, 8, 67, 191

Philostratus on the pigmies, 125

"Philosophical Grammar," Martin, 229

Phoca, Pooka, or Pwcca, 121, 133

Phoenix, 50, 134, 217, 229

Phoenix-tree, 217

Pigafetta on dragons, 30

Pigmies, 124

Pink centaury, 85

Pliny on basilisk, 48;

bay-tree, 201;

chameleon, 78;

dolphin, 156;

dragon, 29, 42;

Echeneis, 158;

Fanesii, 98;

giant, 130;

kraken, 149;

nautilus, 155;

phoenix, 51;

pigmies, 125;

salamander, 60;

serpent's eggs, 147;

sphinx, 82;

stag, 15;

unicorn, 9;

wolf, 11

Plutarch's giant, 130

Poison-detecting cups, 4, 6, 7

Poison of salamander, 62

Polonius and the whale, 152

Polyphemus, the foe of Ulysses, 99

Pomum Adami, 196

Pontoppidan, Kraken, 150;

"Natural History of Norway," 145

Poole's "English Parnassus," 103

Pope, nautilus, 155;

"Rape of the Lock," 119

Pope Pius II. on barnacle trees, 175

Porpoises as sea-serpents, 144

Porta's "Humana Physiognomonia," 93

Potto, 16

Prester John, 126

Prince of Wales, arms of, 232

Prior on the chameleon, 77

"Proper study of mankind is man," 81

Psalms, reference to adder, 67;

leviathan, 154;

unicorn, 5

"Pseudodoxia Epidemica," 199

Puck, 102

Purchas Pilgrimage, 219

"Purple Island" of Fletcher, 51

Python, 20

Queen Elizabeth, badge of, 53

Queen Mab, 103, 120

Quentin Durward, Scott, 12

Raleigh, Sir W., voyage to Guiana, 95

Rameses II., 179, 233

Ram-headed fish, 160

"Rape of the Lock," 119;

of Lucrece, 70

"Rariorum Plantarum Historia" of Clusius, 181

Red-dragon ensign, 33

Red lion, 3

Reginald Scot on witchcraft, 103

Regulus, 46

"Relations of some yeares Travaile," 186

"Reliques of Antient English Poetry," 34, 56, 211

"Reminiscences," Taylor, 145

Remora, 158

Resurrection, phoenix type of, 50

Rhinoceros horn cups, 7

Rhodes, dragon of, 231

Ribbon fish, 145

Richardson on phoenix, 54

Riddle of the sphinx, 83

Robin Goodfellow, 102, 119

Roc, 69, 137

Romanus, St., dragon-slayer, 20

"Romeo and Juliet," 40, 45, 190

Rompo or man-eater, 12

Rondelet's sea-monsters, 161

Rose as mark of cadency, 232

Royal arms, supporters of, 6

Royal Society, Proceedings of, 10, 71, 230

Rustic beliefs as to newts, &c., 64

Sacred trees, 177

Sagittarius, 85

Saint George and the dragon, 23, 211

Saint Mary Redcliff, large bone at, 59

Saints as dragon-slayers, 20, 21

Salamander, 60

Sanguis huppæ, 137

Satyrs, 86, 229

Saxo Grammaticus on barnacle tree, 174

Saxon martyrology, 32

Scaliger on basilisk, 49

Scoresby's "Voyages," 92

Scot, Reginald, on witchcraft, 103

Scotland and the unicorn, 6

Scott, elf-possession, 113;

friar's lantern, 123;

wolf, 12

Sketches of Nineveh and Persepolis, 19, 128

Scythian lamb, 71

Sea bishop, 161;

elephant, 72, 145;

hare, 200;

horse, 72;

lion, 160;

monk, 161;

serpent, 48, 141

Selden's "Titles of Honour," 32

Sensitive plant, 198

Seraffa of Breydenbach, 63

Serpent worship, 141, 163

Shakespeare, basilisk, 48;

cockatrice, 45;

dragon, 39;

fire-drake, 147;

griffin, 70;

harpy, 87;

mandrake, 188;

Pegasus, 73;

phoenix, 53, 218;

pigmies, 126;

will-o'-the-wisp, 123;

unicorn, 217

Sigonius on basilisk, 49

Sileni Alcibiadis, 226

Sindbad the Sailor, 69, 138

Siren, 14, 89, 224, 229

Sirena, 18

Sirenia, 92

Sir Walter Raleigh and Guiana, 95

"Sketches of Perthshire," 121

Skimker, Mistress, 92

Sloane Library, 218

Smollett's "Peregrine Pickle," 162

Solinus on basilisk, 49

Sourd story from the _Field_, 65

South Kensington Museum, 184

Sowing of dragon's teeth, 38

Spenser's "Visions of the World's Vanity," 159

Sphinx, 82, 220

Spirits of the mine, 117

"Spleen," Matthew Green, 132

Squier's "Serpent Worship," 163

Stag, 14

Standard of Bartolomeo d'Alviano, 6

Staple Hill stone ring, 58

Star as mark of cadency, 232

Stephen, arms of King, 85

"Stirpium Adversaria Nova," 175

Strabo on pigmies, 125

Stronsay, sea monster at, 146

Struy's Voyages, 219

Stuttgard anthropophagi, 98

Suchenwirt on battle-cries, 32

Supporters of the Royal Arms, 4, 6

Surinam, clawed men of, 97

Sylene and its dragon, 22

Sylphs, 119

Sylvester's "Corona Dedicatoria," 53

Symbol, dragon as a, 28;

stag as a, 15

Symbolism of phoenix, 50, 55

Tacitus, Dead Sea apples, 196;

phoenix, 55

Tailed men, 93

Talmud, legends of the, 152, 159

"Taming of the Shrew," 73

Tartarian lamb, 71

Tartaros and Ge, rebellion of, 131

Tasso's "Jerusalem Delivered," 99

Tausend-gulden-kraut, 224

Tavernier on birds of paradise, 135

Taylor's "Reminiscences," 145

"Tempest," fairy-rings, 108;

harpy, 87;

phoenix, 218;

unicorn, 218

Templars, device of the, 74

Tennant's "Ceylon," 127

Tertullian on phoenix, 50

"Theater of Plants," Parkinson, 172, 190

"Theatrum Botanicum," 180

Thebes, founding of, by Kadmos, 38

Theocritus, on wolf, 11

Theseum at Athens, 224

Thevet on unicorn, 9

"Three hundred animals," 2, 44

Throne of Tippoo Sultan, 136

"Titles of Honour," Selden, 32

"Toilers of the Sea," Victor Hugo, 150

Tomb of Bolyai, 197

Travellers' tales, 195, 216

"Travels," Breydenbach, 62

Tree of Life, 176

Tree of the Imagination, 176

Trichrug, the giant's chair, 130

Tritons, 90

"Troilus and Cressida," 39

Tsi-hiai and the pheg, 152

Tuacua, unicorns of, 231

Turner, barnacle geese, 175;

herbal, 182

"Twelfth Night," 45

Typhon, 20

"Uganda and the Eastern Soudan," 7

Ulysses and Polyphemus, 99

Umdhlebi tree, 187

Unicorn, 3, 62, 217, 229

Upas tree, 184

Upton on the harpy, 88

Vampyre, 14, 74

Vartomannus on unicorn, 9

Vatican Library, 218

Vegetable lamb, 71

"Veiled Prophet of Khorassan," 188

Venetus, Paulus, on unicorn, 9

Veran, St., dragon-slayer, 20

"Vertuose Boke of Distyllacyon," of Bruynswyke, 182

Victor Hugo, "Toilers of the Sea," 150

Victor, St., dragon-slayer, 20

Virgil, centaur, 84;

evil eye, 47;

harpy, 88;

wolf, 11

Virtuosi, discoveries of, 10

Vishnu, 20

"Visions of the World's Vanity," Spenser, 159

Viva, herb, 198

Voraigne's "Legenda Aurea," 22

"Voyages," Hackluyt, 97;

Raleigh, 95;

Scoresby, 92;

Struy, 219

Vulcan and the Cyclops, 99

"Vulgar Errors," Sir Thomas Browne, 31, 69

Wantley, dragon of, 33

"Warwickshire" of Dugdale, 55

Water fairies, 102

Waterton on vampyre bat, 76

Weasel and cockatrice combat, 45

Wehr-wolf or loup-garou, 75

Wexel balg, 229

Whale bones in churches, 60

White Horse Hill, Berkshire, 33

Wild boar, 15;

ox, 15

William de Valence, arms of, 134

Will o' the wisp, 122

Winged serpent, 19

"Wisdom of the Ancients," Bacon, 219, 224

Witches, 103

Wolf, 11, 30

"Woman Hater," Beaumont and Fletcher, 48

Wright on De Thaun, 218

Wynkyn de Worde, 22

Xanthus, monument from, 87

Ylio of De Thaun, 68

Young's "Night Thoughts," 126

Zeus, ambrosial locks of, 184;

rebellion against, 131

Zodiac, the Sagittarius, 85

Zululand, poisonous trees in, 187

PRINTED BY BALLANTYNE, HANSON AND CO.

EDINBURGH AND LONDON.

Transcriber's Note

Archaic and variant spelling is preserved as printed.

Minor punctuation errors have been repaired.

Hyphenation has been made consistent in the main body of the text, but

is preserved as printed in quoted matter.

Page 132 includes the phrase "... but enough has been quoted to show

how valuable these personages have in poesy and general literature."

It seems that there is a word missing following 'have,' but as there

is no way to determine with certainty what that word should be, it is

preserved as printed.

The following amendments have been made on the assumption that the

originals were typographic errors:

Page 9--Solimus amended to Solinus--... Pliny, Ælian,

Solinus, and Paulus ...

Page 14--Laimæ amended to Lamiæ--The Lamiæ, who took the

forms ...

Page 42--aminals amended to animals--... had not happened in

the creation of animals ...

Page 62--frigidty amended to frigidity--The story of the

extreme frigidity ...

Page 98--Julias amended to Julius--... the counterfeit

presentments of Julius Cæsar, ...

Page 103--mischeivous amended to mischievous--... was the

sweet but mischievous Mab ...

Page 110--changlings amended to changelings--The references

in that play to changelings ...

Page 122--powerfull amended to powerful--... we find the

following powerful illustrative passage, ...

Page 126--Liliputians amended to Lilliputians--... as the

Lilliputians did Gulliver.

Page 149--Chimera amended to Chimæra--... as to call the

Chimæra and Hydra fables, ...

Page 150--sufficienly amended to sufficiently--... when the

heat became sufficiently great to awaken ...

Page 171--adoining amended to adjoining--... and all those

parts adjoining do so ...

Page 182--my amended to me (confirmed against title page of

original publication)--At London by me Gerard Dewes, ...

On page 238, the index entries following Hercules and up to Herodotus

are out of order. There are also two entries for Heraldic. This has

all been preserved as printed.

Entries in the Table of Contents, List of Illustrations and Index have

been made consistent with the main body text as follows:

Page vii--Dragonades amended to Dragonnades--... The

Dragonnades ...

Page ix--Gerard's amended to Gerarde's--... from Gerarde's

"Herbal," ...

Page 1--Dragonades amended to Dragonnades--... The

Dragonnades ...

Page 235--Achmedis amended to Achemedis--Achemedis, herb, 199

Page 235--Achipenser amended to Acipenser--Acipenser, 158

Page 236--Bousetti amended to Boussetti--Boussetti on

monsters, 161

Page 236--Brittannica amended to Britannica--"Britannica

Concha Anatifera,", 175

Page 237--Cocatrice amended to Cockatrice--Cockatrice, 44

Page 237--Royeaux amended to Royaux--Comptes Royaux of

France, 6

Page 238--index entries adjusted so that first mention of

Gervase becomes Gervaise.

Page 238--omitted page number added to entry for Heraldic

dolphin--Heraldic ... dolphin, 156; griffin, ...

Page 238--Prudentium amended to Prudentum--Herbert's "Jacula

Prudentum," 132; ...

Page 239--Pallisir amended to Palliser--"Historic Badges,"

Palliser, 6

Page 239--Joducus amended to Jodocus--Jodocus Hondius, 95

Page 240--Nixes amended to Nixies--Nixies, 102

Page 240--Nuremberg amended to Nuremburg--"Nuremburg

Chronicle," 97

Page 242--Rondolet's amended to Rondelet's--Rondelet's

sea-monsters, 161

Page 242--Sinbad amended to Sindbad--Sindbad the Sailor, 69,

138

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