THE LAW UNIVERSAL

Through science I was able to teach you how the seeming veils the real;

how though the garish lights dazzle and blind us, there are lights

invisible, which glow persistently after the brief flare burns out. One

came to realise how all matter was one, how unified all life was. In the

various expressions of life even in the realm of thought the same

Universal law prevails. There was no such thing as brute matter, but

that spirit suffused matter in which it was enshrined. One also realised

dimly a mysterious Cyclic Law of Change, seen not merely in inorganic

matter but also in organised life and its highest manifestations. One

saw how inertness passes into the climax of activity and how that climax

is perilously near its antithetic decline. This basic change puzzles us

by its seeming caprice not merely in our physical instruments but also

in the cycle of individual life and death and in the great cycle of the

life and death of nations. We fail to see things in their totality and

we erect barriers that keep kindreds apart. Even science which attempts

to rise above common limitations, has not escaped the doom which limited

vision imposes. We have caste in science as in religion and in politics,

which divides one into conflicting many. The law of Cyclic change

follows us relentlessly even in the realm of thought. When we have

raised ourselves to the highest pinnacle, through some oversight we fall

over the precipice. Men have offered their lives for the establishment

of truth. A climax is reached after which the custodians of knowledge

themselves bar further advance. Men who have fought for liberty impose

on themselves and on others the bond of slavery. Through centuries have

men striven to erect a mighty edifice in which Humanity might be

enshrined; through want of vigilance the structure crumbled into dust.

Many cycles must yet be run and defeats must yet be borne before man

will establish a destiny which is above change.

And through science I was able to teach you to seek for truth and help

to discover it yourself. This attitude of detachment may possess some

advantage in the proper understanding of your duties. You will have,

besides, the heritage of great ideals that have been handed down to

you. The question which you have to decide is duty to yourself, to the

king and to your country. I shall speak to you of the ideals which we

cherish about these duties.

Sir Jagadis Chunder Bose, His Life and Speeches · 第 116 / 169 题