UNVOICED LIFE.

Again, just as, in following up light from visible to invisible, our

range of investigation transcends our physical sight, so also does our

power of sympathy become extended, when we pass from the voiced to the

unvoiced, in the study of life: Is there then any possible relation

between our own life and that of the plant world? That there may be such

a relation, some of the foremost of scientific men have denied. So

distinguished a leader as the late Burdon-Sanderson declared that the

majority of plants were not capable of giving any answer, by either

mechanical or electrical excitement, to an outside stock. Pfeffer,

again, and his distinguished followers, have insisted that the plants

have neither a nervous system, nor anything analogous to the nervous

impulse of the animal. According to such a view, that two streams of

life, in plant and animal, flow side by side, but under the guidance of

different laws. The problems of vegetable life are, it must be said,

extremely obscure, and for the penetrating of that darkness we have long

had to wait for instruments of a superlative sensitiveness. This has

been the principal reason for our long clinging to mere theory, instead

of looking for the demonstration of facts. But to learn the truth we

have to put aside theories, and rely only on direct experiment. We have

to abandon all our preconceptions, and put our questions direct,

insisting that the only evidence we can accept is that which bears the

plant's own signature.

How are we to know what unseen changes take place within the plant? If

it be excited or depressed by some special circumstance, how are we, on

the outside, to be made aware of this? The only conceivable way would

be, if that were possible, to detect and measure the actual response of

the organism to a definite external blow. When an animal receives an

external shock it may answer in various ways if it has voice, by a cry;

if it be dumb, by the movement of its limbs. The external shock is a

stimulus; the answer of the organism is the response. If we can find out

the relation between this stimulus and the response, we shall be able to

determine the vitality of the plant at that moment. In an excitable

condition, the feeblest stimulus will evoke an extraordinarily large

response: in a depressed state, even a strong stimulus evokes only a

feeble response; and lastly, when death has overcome life, there is an

abrupt end of the power to answer at all.

We might therefore have detected the internal condition of the plant,

if, by some inducement, we could have made it write down its own

responses. If we could once succeed in this apparently impossible task

we should still have to learn the new language and the new script. In a

world of so many different scripts, it is certainly undesirable to

introduce a new one! I fear the Uniform Script Association will cherish

a grievance against us for this. It is fortunate however that the

plant-script bears, after all, a certain resemblance to the

Devanagari--inasmuch as it is totally unintelligible to any but the very

learned!

But there are two serious difficulties in our path; first, to make the

plant itself consent to give its evidence; second, through plant and

instrument combined, to induce it to give it in writing. It is

comparatively easy to make a rebellious child obey: to extort answers

from plants is indeed a problem! By many years of close contiguity,

however, I have come to have some understanding of their ways. I take

this opportunity to make public confession of various acts of cruelty

which I have from time to time perpetrated on unoffending plants, in

order to compel them to give me answers. For this purpose, I have

devised various forms of torment,--pinches simple and revolving, pricks

with needles, and burns with acids. But let this pass. I now understand

that replies so forced are unnatural, and of no value. Evidence so

obtained is not to be trusted. Vivisection, for instance, cannot furnish

unimpugnable results, for excessive shock tends of itself to make the

response of a tissue abnormal. The experimental organism must therefore

be subjected only to moderate stimulation. Again, one has to choose for

one's experiment a favourable moment. Amongst plants, as with ourselves,

there is, very early in the morning, especially after a cold night,

certain sluggishness. The answers, then, are a little indistinct. In the

excessive heat of midday, again, though the first few answers are very

distinct, yet fatigue soon sets in. On a stormy day, the plant remains

obstinately silent. Barring all these sources of aberration, however, if

we choose our time wisely, we may succeed in obtaining clear answers,

which persist without interruption.

It is our object, then, to gather the whole history of the plant, during

every moment between its birth and its death. Through how many cycle of

experience it has to pass! The effects on it of recurring light and

darkness; the pull of the earth, and the blow of the storm; how complex

is the concatenation of circumstances, how various are the shocks, and

how multiplex are the replies which we have to analyse! In this vegetal

life which appears so placid and so stationary, how manifold are the

subtle internal reactions! Then how are we to make this invisible

visible?

Sir Jagadis Chunder Bose, His Life and Speeches · 第 60 / 169 题