CHAPTER XVI.

THEORY VERSUS PRACTICE.

DR. DENNIS sat regarding his caller with a thoughtful air, while she sat

back in the rocker and fanned herself, trying to cool off her eagerness

somewhat, and feeling that she was exhibiting herself as a very eager

person indeed, and this calm man probably thought her impetuous. She

resolved that the next remark he called forth should be made very

quietly, and in as indifferent a manner as possible.

"Why should not the primary room be classified as well as the main

department?" he asked, at last.

To Marion there was so much that was absurd involved in the question

that it put her indifference to flight at once.

"Why should there be a separate room at all if they are to be so

classified? Why not keep them in the regular department, under the

superintendent's eye, and where they can have the benefit of the

pastor's remarks?"

"Because while they are so young they need more freedom than can be

given them in the main room. They need to be allowed to talk aloud, and

to sing frequently, and to repeat in concert."

"Precisely; and they do not need to be set down in corners, to be

whispered at for a few minutes. Besides, Dr. Dennis, don't you think

that if in the school proper, the scholars were all of nearly the same

age and the same mental abilities--I mean if they averaged in that

way--it would be wiser to have very large classes and very few

teachers?"

"There are reasons in favor of that, and reasons against it," he said,

thoughtfully. "I am inclined, however, to think that the arguments in

favor overbalance the objections; still, the serious objection is, that

a faithful teacher wants little personal talks with her pupils, and will

contrive to be personal in a way that she cannot do so well in a large

class."

"That is true," Marion said, as one yields a point that is new to her,

and that strikes her as being sensible. "But the same objection cannot

be made in the primary classes, because little children are innocent and

full of faith and frankness. There is no need of special privacy when

you talk with them on religious topics; they would just as soon have all

the world know that they want to love and serve Jesus as not; they are

not a bit ashamed of it; it is not until they grow older, and the

influences of silent tongues on that subject all around them have had

their effect, that they need to be approached with such caution."

"How is it that you are so much at home in these matters, Miss Wilbur?

For one who has been a Christian but a few weeks you amaze me."

Marion laughed and flushed, and felt the first tinge of embarrassment

that had troubled her since the talk began.

"Why," she said, hesitatingly, "I suppose, perhaps, I have common sense,

and see no reason why it should be smothered when one is talking about

such matters. People's brains are not made over when they are converted.

The same class of rules apply to them, I suppose, that applied before."

"I shouldn't wonder if a majority of people thought that common sense

had nothing to do with religion," he said, laughing; "and that is what

makes us silly and sentimental when we try to talk about it. In our

effort to be solemn, and suit our words to the theme, we are unnatural.

But your statement with regard to the little children is true; I have

often observed it."

"That other point, about visiting, was the one that troubled me," Marion

said. "It doesn't annihilate it to say that teachers don't visit; they

don't, to be sure, with here and there a delightful exception. My

experience on this matter, as well as on several other matters connected

with the subject, reaches beyond these few weeks of personal experience.

I have had my eyes very wide open; I was alive to inconsistencies

wherever I found them; the world and the church, and especially the

Sunday-school, seemed to me to be full of professions without any

practice. I rather enjoyed finding such flaws. Why I thought the thin

spots in other people's garments would keep me any warmer, I am sure I

don't know; but I was fond of bringing them to the surface.

"Still, because a duty isn't done is no sign that it cannot be. Of

course a teacher with six pupils could visit them frequently, while one

with a hundred could do it but rarely; and yet, systematic effort would

accomplish a great deal in that direction, it seems to me. I don't know

why we should have more than fifty people in our churches; certainly the

pastor could visit them much more frequently, and keep a better

oversight, than when he had eight hundred, as you have; yet we don't

think it the best way after all. We recognize the enthusiasm of numbers

and the necessity for economizing good workers so long as the field for

work is so large.

"But I know a way in which a strong personal influence could be kept

over even a hundred children; by keeping watch for the sick and

sorrowing in their homes, and establishing an intimacy there, and by

making a gathering of some sort, say twice a year, or oftener, if a

person could, and giving the day to them; and, well, in a hundred

different ways that I will not take your time to speak of; only we

teachers of day-schools know that we can make our influence far

reaching, even when our numbers are large; and we know that there is

such an influence in numbers and in disciplined action, that, other

things being equal, we can teach mathematics to a class of fifty better

than we can to a class of five; and if mathematics, why not the Lord's

Prayer?

"Now I have relieved my mind on this subject," she added, laughing, as

she arose, "and I feel a good deal better. Mind, I haven't said at all

that the present system cannot be carried out successfully; I only say

that I can't do it. I have tried it and failed; it is not according to

my way of working."

"But the remedy, my dear friend; in our class, for instance. Suppose we

wanted to reorganize, what would we do with the teachers in rule at

present?"

Marion dropped back again into her chair with a dismayed little laugh

and an expressive shrug of her shapely shoulders.

"Now you have touched a vital difficulty," she said. "I don't pretend to

be able to help people out of a scrape like that. Having gotten

themselves in, they must get out the best way they can, if there _is_

any way."

"I am surprised that you do not suggest that they be unceremoniously

informed that their services are not needed, and advise them to join a

Bible class," Dr. Dennis said, dryly. "That is the practical and helpful

way that the subject is often disposed of in our conventions. I often

wonder if those who so suggest would like to be the pastor of the church

where such advice was adopted, and undertake to heal all the sores that

would be the result."

"So long as human nature is made of the queer stuff that it is, I offer

no such remedy," Marion said, decidedly. "It is very odd that the people

who do the least work in this world are the most sensitive as to

position, etc. No, I see the trouble in the way. It could be partly

disposed of in time, by sending all these sub-classes out into the other

school, and organizing a new primary class out of the babies who have

not yet come in."

"But there would be an injustice there. It would send out many babies

who ought to have the privileges of the primary-room for some time yet."

"And there is another difficulty; it would send out those young girls as

teachers of the children, and they are not fit to teach; they should be

studying."

"After all," he said, going back to his own thoughts, instead of

answering her last remark, "wouldn't the style of teaching that you

suggest for this one woman and her assistant involve an unusual degree

of talent, and consecration, and abnegation?"

"Yes," Marion said, quickly and earnestly, "I think it would; and I

believe that there is no teaching done in our Sabbath-school that is

worthy of the name that does not involve all of these requirements;

especially is it the case in teaching little children divine truths; one

might teach them the alphabet without positive mental injury if they

were not fully in sympathy, yet I doubt that; but one cannot teach the

Sermon on the Mount in a way to reach the child-heart unless one is

thoroughly and solemnly in earnest, and loves the souls of the little

children so much that she can give up her very self for them.

"This is my theory; I want to work toward it. That is one of the strong

reasons why I think two or three teachers are better for a primary class

than twenty; because a church can generally furnish that number of

really consecrated workers that she can spare for the primary class,

while to find twenty who can be spared for that room one would need to

go to paradise I am afraid. Now I know, Dr. Dennis, that such talk

sounds as if I were insufferably conceited; but I don't believe I am; I

simply know what I am willing to try to do; and, to a certain extent, I

know what I _can_ do. Why should I not? I have tried it a long time."

"If you are conceited," Dr. Dennis said, smiling, "it is a real

refreshing form for it to appear in. I am almost a convert to your

theory; at least so far as I need converting. If I should tell you that

something like your idea has always been mine, you would not consider me

a hypocrite, would you?"

"If you think so, why have we the present system in our school?"

"My dear friend, I did not manufacture the school; it is as I found it;

and there are those young ladies, who, however unfaithful they are--and

a few of them are just that--do not reach the only point where they

could give positive help, that of resigning, and giving us a chance to

do better. Besides, they are, as you say, sensitive; they do not like to

be called to account for occasional absences; in fact, they do not like

being controlled in any way."

"That is one of the marked difficulties," Marion said, eagerly. "Now I

have heard people talk, who led you to infer that it was the easiest

thing in life to mold these young teachers into the required shape and

form; that you had only to sweetly suggest and advise and direct, and

they sweetly succumbed. Now, don't their mothers know that young ladies

naturally do no such thing? It is very difficult for them to yield their

opinions to one whose authority they do not recognize; and they are not

fond of admitting authority even where family life sanctions it. Oh, the

whole subject is just teeming with difficulties; put it in any form you

will, it seems to me to be a mistake.

"Where you give these young ladies the lesson to teach, the diverse

minds that are brought to bear on it make it almost impossible for the

leader to give an intelligent summing up. How is she to discover what

special point has been taken up by each teacher? As a bit of private

experience, I think she will be a fortunate woman if she finds that

_any_ point at all has been reached in many of the classes.

"There is only now and then a teacher who believes that little children

are capable of understanding the application of a story. I can't

understand why, if that is the best method of managing a primary class,

people take the trouble to have a separate room and another

superintendent. Why don't they stay in the main department? I always

thought that one of the special values of a separate room was that the

lesson may be given in a distinct and natural tone of voice, and with

illustrations and accompaniments that cannot be used, where many classes

are together, without disturbing some of them.

"If, on the other hand, the sub-teachers are not expected to give the

lesson, but only to teach certain opening recitations, then you have the

spectacle of employing a dozen or twenty persons to do the work of one.

Then there's another thing; our room is not suited to the plan of

subdivision, and there is only occasionally a room that has been built

to order, which is--"

"On the whole, you do not at all believe in the plan of subdivision,"

Dr. Dennis said, laughing.

And then callers came, and Marion took her leave.

"I am not quite sure whether I like him or dislike him, or whether I am

afraid of him just a trifle." This she said to the girls as they went

home from prayer-meeting. "He has a queer way of branching off from the

subject entirely, just when you suppose that you have interested him.

Sometimes he interrupts with a sentence that sounds wonderfully as if he

might be quizzing you. He is a trifle queer anyway. I don't believe I

love him with all the zeal that a person should bestow on a pastor. I am

loyal on that subject theoretically, but practically I stand in awe."

"I don't see how you can think him sarcastic," Flossy said. "There is

not the least tinge of that element in his nature, I think; at least I

have never seen it. I don't feel afraid of him, either; once I thought I

should; but he is so gentle and pleasant, and meets one half way, and

understands what one wants to tell better than they understand

themselves. Oh, I like him ever so much. He is not sarcastic to me."

Marion looked down upon the fair little girl at her side with a smile

that had a sort of almost motherly tenderness in it, as she said,

gently:

"One would be a very bear to think of quizzing a humming-bird, you know.

It would be very silly in him to be sarcastic to you."

Eurie interrupted the talk:

"What is the matter with the prayer-meetings?" she asked. "Do any of you

know? I do wish we could do something to make them less forlorn. I am

almost homesick every time I go. If there were more people there the

room wouldn't look so desolate. Why on earth don't the people come?"

"Constitutionally opposed to prayer-meetings; or it is too warm, or too

damp, or too something, for most of them to go out," Marion said.

And Ruth added:

"It is not wonderful that you find sarcastic people in the world,

Marion. The habit grows on you."

"Does it," Marion asked, speaking with sadness. "I am sorry to hear

that. I really thought I was improving."

"The question is, can we do anything to improve matters?" Eurie said.

"Can't we manage to smuggle some more people into that chapel on

Wednesday evenings?"

"Invite them to go, do you mean?" Flossy said, and her eyes brightened.

"I never thought of that. We might get our friends to go. Who knows what

good might be done in that way? What if we try it?"

Ruth looked gloomy. This way of working was wonderfully distasteful to

her. She specially disliked what she called thrusting unpopular

subjects on people's attention. But she reflected that she had never yet

found a way to work which she did like; so she was silent.

Flossy, according to her usual custom, persistently followed up the new

idea.

"Let us try it," she said. "Suppose we pledge ourselves each to bring

another to the meeting next week."

"If we can," Marion said, significantly.

"Well, of course, some of us can," Eurie answered. "You ought to be able

to, anyway. There you are in a school-room, surrounded by hundreds of

people who ought to go; and in a boarding-house, coming in contact with

dozens of another stamp, who are in equal need. I should think you had

opportunities enough."

"I know it," Marion said, promptly. "If I were only situated as you are,

with nobody but a father and mother, and a brother and a couple of

sisters to ask--people who are of no special consequence to you, and

about whom it will make no personal difference to you whether they go to

church or not--it would be some excuse for not bringing anybody; but a

boarding-house full of men and women, and a room full of school

girls!--consider your privileges, Marion Wilbur."

Eurie laughed.

"Oh, I can get Nell to go," she said. "He nearly always does what I want

him to. But I was thinking how many you have to work among."

"Six people are as good to work among as sixty, until you get them all,"

Marion answered, quickly.

As for Ruth, it was only the darkness that hid her curling lip. She

someway could not help disliking people who, like Nellis Mitchell,

always did what they were asked to do, just to oblige. Also, she dreaded

this new plan. She had no one to ask, no one to influence. So she said

to herself, gloomily, although (knowing that it was untrue) she did not

venture to say it aloud. She gave consent, of course, to the proposition

to try by personal effort to increase the number at prayer-meeting. It

would be absurd to object to it. She did not care to own that she shrunk

from personal effort of this sort; it was a grief to her very soul that

she did so shrink.

"Remember, we stand pledged to try for one new face at the

prayer-meeting," Eurie said, as she bade them good night. "Pledged to

_try_, you understand, Marion, we can at least do that, even if we don't

succeed."

"In the meantime, remember that we have our Bible evening to-morrow,"

Marion returned. "You are to come bristling with texts from your

standpoint; it will not do to forget that."

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The Chautauqua Girls At Home · 第 16 / 28 章