CHAPTER XIII.

SCENERY OF LAKE GARDA--PESCHIERA--VERONA.

Lake Garda--Memories of Trent--The Council of Trent fixed the

Destiny as well as Creed of Rome--Questions for Infallibility--Why

should Infallibility have to grope its Way?--Why does it reveal

Truth piecemeal?--Why does it need Assessors?--The Immaculate

Conception--Town of Desenzano--Magnificent Bullocks--Land of

Virgil--Grandeur of Lake Garda--The Iron Peschiera--The Cypress

Tree--Verona--Imposing Appearance of its Exterior--Richness and

Beauty of surrounding Plains--Palmerston.

When the morning broke we were skirting the base of the Tyrolese Alps. I

could see masses of snow on some of the summits, from which a piercingly

cold air came rushing down upon the plains. In a little the sun rose;

and thankful we were for his warmth. Day was again abroad on the waters

and the hills; and soon we forgot the night, with all its untoward

occurrences. The face of the country was uneven; and we kept alternately

winding and climbing among the spurs of the Alps. At length the

magnificent expanse of Lake Garda, the Benacus of the ancients, opened

before us. In breadth it was like an arm of the sea. There were one or

two tall-masted ships on its waters; there were fine mountains on its

northern shore; and on the east the conspicuous form of Monte Baldo

leaned over it, as if looking at its own shadow in the lake. With the

Lago di Garda came the memories of Trent; for at the distance of twenty

miles or so from its northern shore is "the little town among the

mountains," where the famous Council assembled, in which so many things

were voted to be true which had been open questions till then, but to

doubt which now were certain and eternal anathema.

The Reformation addressed to Rome the last call to reconsider her

position, and change her course while yet it was possible. It said to

her, in effect, Repent now: to-morrow it will be too late. Rome gave her

reply when she summoned the Council of Trent. That Council crystallized,

so to speak, the various doubtful opinions and dogmas which had been

floating about in solution, and fixed the creed of Rome. It did

more,--it fixed her doom. Amid these mountains she issued the fiat of

her fate. When she published the proceedings of Trent to the world, she

said, "Here I stand; I cannot do otherwise; so help me----." To whom did

she make her appeal? To the Emperor in the first place, when she prayed

for the vengeance of the civil sword; and to the Prince of Darkness in

the second, when she invoked damnation on all her opponents. Then her

course was irrevocably fixed. She dare not now look behind her: to

change a single iota were annihilation. She must go forward, amid

accumulating errors, and absurdities, and blasphemies: amid opposing

arts and sciences, and knowledge, she must go steadily onward,--onward

to the precipice!

It is interesting to mark, as we can in history, first, the feeble

germinations of a papal dogma; next, its waxing growth; and at last,

after the lapse of centuries, its full development and maturity. It is

easy to conceive how a mere human science should advance only by slow

and gradual stages,--astronomy, for instance, or geology, or even the

more practical science of mechanics. Their authors have no infallible

gift of discerning truth from error. They must observe nature; they must

compare facts; they must deduce conclusions; they must correct previous

errors; and this is both a slow and a laborious process. But

Infallibility is saved all this labour. It knows at once, and from the

beginning, all that is true, and all that is erroneous. It does so, or

it is not Infallibility. Why, then, was it not till the sixteenth

century that Infallibility gave anything like a fixed and complete creed

to the Church? Why did it permit so many men, in all preceding ages, to

live in ignorance of so many things in which it could so easily have

enlightened them? Why did it permit so many questions to be debated,

which it could so easily have settled? Why did it not give that creed to

the Church in the first century which it kept back till the sixteenth?

Why does it deal out truth piecemeal,--one dogma in this century,

another in the next, and so on? Why does it not tell us all at once? And

why, even to this hour, has it not told us all, but reserved some very

important questions for future decision, or revelation rather?

If it is replied that the Pope must first collect the suffrages of the

Catholic bishops, this only lands us in deeper perplexities. Why should

the Pope need assessors and advisers? Can Infallibility not walk alone,

that it uses crutches? Can an infallible man not know truth from error

till first he has collected the votes of fallible bishops? Why should

Infallibility seek help, which it cannot in the nature of things need?

If it is further replied, that this Infallibility is lodged betwixt the

Pope and the Council, we are only confronted with greater difficulties.

Is it when the decree has been voted by the Council that it becomes

infallible? Then the Infallibility resides in the Council. Or is it

when it is confirmed by the Pope that it becomes infallible? In that

case the Infallibility is in the Pope. Or is it, as others maintain,

only when the decree has been accepted by the Church that it is

infallible, and does the Pope not know whether he ought to believe his

own decree till he has heard the judgment of the Church? We had thought

that Infallibility was one and indivisible; but it seems it may be

parted in twain; nay, more, it may be broken down into an indefinite

number of parts; and though no one of these parts taken separately is

Infallibility, yet taken together they constitute Infallibility. In

other words, the union of a number of finite quantities can make an

infinite. Sound philosophy, truly!

If we go back, then, as the Ultramontanist will, to the dogma that the

seat of Infallibility is the chair of Peter, the question returns, why

cannot, or will not, the Pope determine in one age what he is able and

willing to determine in another? The dogma of the Immaculate Conception

of the Virgin, for instance, if it is a truth now, was a truth in the

first age, when it was not even dreamed of; it was a truth in the

twelfth century, when it _was_ dreamed of; it was a truth in the

seventeenth century, when it gave rise to so many scandalous divisions

and conflicts; and yet it was not till December 1854 that Infallibility

pronounced it to be a truth, and so momentous a truth, that no one can

be saved who doubts it. Will any Romanist kindly explain this to us? We

can accept no excuses about the variety of opinion in the Church, or

about the darkness of the age. No haze, no clouds, can dim an infallible

eye. Infallibility should see in the dark as well as in the daylight;

and an infallible teacher is bound to reveal all, as well as to know

all.

And how happens it, too, that the Pope is infallible in only one

science,--even the theological? In astronomy he has made some terrible

blunders. In geography he has taken the earth to be a plain. In

politics, in trade, and in all ordinary matters, he is daily falling

into mistakes. He cannot tell how the wind may blow to-morrow. He cannot

tell whether the dish before him may not have poison in it. And yet the

man who is daily and hourly falling into mistakes on the most common

subjects has only to pronounce dogmatically, and he pronounces

infallibly. He has but to grasp the pen, with a hand, it may be, like

Borgia's, fresh from the poisoned chalice or the stiletto, and

straightway he indites lines as holy and pure as ever flowed from the

pen of a Paul or a John!

The road now led down upon the lake, which lay gleaming like a sheet of

silver beneath the morning sun. We entered the poor, faded, straggling

town of Desenzano, where the usual motley assemblage of commissionaires,

albergo-masters, dwarfs, beggars, and idlers of all kinds, waited to

receive us. The poor old town crept close in to the strand, as if a

draught of the crystal waters would make it young again. It reminded me

of the company of halt, blind, and impotent folk which lay at the pool

of Bethesda. So lay paralytic Desenzano by the shores of the Lake Garda.

Alas! sunshine and storm pass across the scene, clothing the waters and

the hills with alternate beauty and grandeur; but all changes come alike

to the poor, tradeless, bookless, spiritless town. Whether summer comes

in its beauty or winter in its storms, Desenzano is old, withered, dying

Desenzano still. I hurried to an albergo, swallowed a cup of coffee, and

rejoined the _diligence_.

Our course lay along the southern shore of the lake, over a fine rolling

country, richly covered with vineyards, and where the rich red soil was

being ploughed with bullocks. Such bullocks I had never before seen. The

stateliest of their kind which graze the meadows of England and

Scotland are but as grasshoppers in comparison. Truly, I saw before me

the Anakims of the cattle tribe. To them the yoke was no burden. As they

marched on with vast outspread horns, they could have dragged a hundred

ploughs after them. They were not unworthy of Virgil's verse. And it

gave additional charms to the region to think that Mantua, the poet's

birthplace, lay not a long way to the south, and that, doubtless, the

author of the Bucolics often visited in his youth this very spot, and

walked by the margin of these waters, and marked the light and shade on

these noble hills; or, turning to the rich agricultural country on the

right, had seen exactly such bullocks as those I now saw, drawing

exactly such ploughs, and making exactly such furrows in the red earth;

and, spreading the beauty of his own mind over the picture, he had gone

and imprinted it eternally on his page. The true poet is a real

clairvoyant. He may not give you the shape, or colour, or size of

objects; he may not tell how tall the mountains, or how long the

hedge-rows, or how broad the fields; but by some wonderful art he can

convey to your mind what is present to his own. On this principle it

was, perhaps, that the landscape, with all its scenery, was familiar to

me. I had seen it long years before. These were the very fields, the

very bullocks, the very ploughs, the very swains, my imagination had

painted in my schoolboy days, when I sat with the page of the great

pastoral poet of Italy open before me,--too frequently, alas! only open.

On these shores, too, had dwelt the poet Catullus; and a doubtful ruin

which the traveller sees on the point of the long sharp promontory of

Sermio, which runs up into the lake from the south, still bears the name

of Catullus' Villa. If these are the ruins of Catullus' house, which is

very questionable, he must have lived in a style of magnificence which

has fallen to the lot of but few poets.

The complexion of a day or of a lifetime may hang upon the commonest

occurrence. A shoe here dropped from the foot of one of the horses; and

the postilion, diving into the recesses of the _diligence_, and drawing

forth a box with the requisite tools, began forthwith, on the highway,

the process of shoeing. I stepped out, and walked on before, thankful

for the incident, which had given me the opportunity of a saunter along

the road. You can _see_ nature from the windows of your carriage, but

you can _converse_ with her only by a quiet stroll amidst her scenes. On

the right were the great plains which the Po waters, finely mottled with

meadow and corn-field, besprint with chestnut trees, mulberries, and

laurels, and fringed, close by the highway, with rolling heights, on

which grew the vine. On the left was the far expanding lake, with its

bays and creeks, and the shadows of its stately hills mirrored on its

surface. It looked as if some invisible performer was busy shifting the

scenes for the traveller's delight, and spreading a different prospect

before his eye at every few yards. New bays were continually opening,

and new peaks rising on the horizon. "It was so rough with tempests when

we passed by it," says Addison, "that it brought into my mind Virgil's

description of it."

"Here, vexed by winter storms, _Benacus_ raves,

Confused with working sands and rolling waves;

Rough and tumultuous, like a sea it lies;

So loud the tempest roars, so high the billows rise."

I saw it in more peaceful mood. Cool and healthful breezes were blowing

from the Tyrol; and the salubrious character of the region was amply

attested by the robust forms of the inhabitants. I have seldom seen a

finer race of men and women than the peasants adjoining the Lake Garda.

They were all of goodly stature, and singularly graceful and noble in

their gait.

In a few hours we approached the strong fortress of Peschiera. We passed

through several concentric lines of fortifications, walls, moats,

drawbridges, and sloping earthen embankments, in which cart-loads of

balls, impelled with all the force which powder can give, would sink and

be lost. In the very heart of these grim ramparts, like a Swiss hamlet

amid its mountain ranges, or a jewel in its iron-bound casket, lay the

little town of Peschiera, sleeping quietly beside the blue and

full-flooded Mincio, Virgil's own river:--

"Where the slow Mincius through the valley strays;

Where cooling streams invite the flocks to drink,

And reeds defend the winding water's brink."

It issues from the lake, and, flowing underneath the ramparts, freshens

a spot which otherwise wears sufficiently the grim iron-visaged features

of war. Nothing can surpass the grandeur of Lake Garda, which here

almost touches the walls of the fortress. It lies outspread like the

sea, and runs far up to where the snow-clad summits of the Tyrol prop

the northern horizon.

Leaving behind us the iron Peschiera and the blue Garda, we held on our

way over an open, breezy country, where the stony and broken scenery of

the mountains began to mingle with the rich cultivation of the plains.

It reminded me of the line where the lowlands of Perthshire join its

highlands. Here the cypress tree met me for the first time. The familiar

form of the poplar,--now too familiar to give pleasure,--disappeared,

and in its room came the less stately but more graceful and beautiful

form of the cypress. The cypress is silence personified. It stands wrapt

in its own thoughts. One can hardly see it without asking, "What ails

thee? Is it for the past you mourn?" Yet, pensive as it looks, its

unconscious grace fills the landscape with beauty.

Verona, gilded by the beams of Shakspeare's mighty genius, and by the

yet purer glory of the martyrs of the Reformation, was in sight miles

before we reached it. It reposes on the long gentle slope of a low hill,

with plenty of air and sunlight. The rich plains at its feet, which

stretch away to the south, look up to the old town with evident

affection and pride, and strive to cheer it by pouring wheat, and wine,

and fruits into its markets. Its appearance at a distance is imposing,

from its numerous towers, and the long sweep of its forked battlements,

which seem to encircle the whole acclivity on which the town stands,

leaving as much empty space within their lines as might contain

half-a-dozen Veronas. Its environs are enchanting. Behind it, and partly

encircling it on the east, are an innumerable array of low hills, of the

true Italian shape and colour. These were all a-gleam with white villas;

and as they sparkled in the sunlight, relieved against the deep azure of

the mountains, they showed like white sails on the blue sea, or stars in

the dark sky. At its gates we were met, of course, by the Austrian

gendarmerie. To have the affair of the passport finished and over as

quickly as possible, I unfolded the sheet, and carelessly hung it over

the window of the carriage. The corner of the paper, which bore, in

tall, bold characters, the name of her Majesty's Foreign Secretary,

caught the eye of a passenger. "PALMERSTON!" "PALMERSTON!" he shouted

aloud. Instantly there was a general rush at the document; and fearing

that it should be torn in pieces, which would have been an awkward

affair for me, seeing without it it would be impossible to get forward,

and nearly as impossible to get back, I surrendered it to the first

speaker, that it might be passed round, and all might gratify their

curiosity or idolatry with the sight of a name which abroad is but a

synonym for "England." After making the tour of the _diligence_, the

passport was handed out to the gendarme, who, feeling no such intense

desire as did the passengers to see the famous characters, had waited

good-naturedly all the while. The man surveyed with grim complacency a

name which was then in no pleasant odour with the statesmen and

functionaries of Austria. In return he gave me a paper containing

"permission to sojourn for a few hours in Verona," with its co-relative

"permission to depart." I felt proud of my country, which could as

effectually protect me at the gates of Verona as on the shores of the

Forth.

Pilgrimage from the Alps to the Tiber · 第 13 / 30 章