CHAPTER XIII

ECONOMIC LIFE OF ROME: II. THE INDUSTRIAL QUARTERS. THE GRAIN TRADE.

OSTIA. THE TRADE GUILDS

=210. Industrial Quarters by the Tiber.=--We have said that Rome

was not primarily an industrial or commercial city. A million and

a half people cannot, however, exist without a great deal of local

manufacturing and an elaborate organization for importing staples and

luxuries. If we go down the Vicus Tuscus or some other streets leading

near the Tiber and toward the southern part of the city, the fine

mansions grow fewer, the insulæ become more squalid, and even these

last are interspersed with dingy structures of concrete which by the

noise and smells proceeding thence are obviously factories.

These industrial plants are for the most part small according to the

standards of another age; there is also a marked absence of complicated

machinery and a conspicuous dependence simply on patient man-power; but

some establishments are really on a great scale. The noble House of

Afer, for example, has a practical monopoly of the brick industry.[129]

Its products are used all over the city, as may be proved by the name

stamped on almost every brick, and in the Afer yards and kilns are

employed several thousands of slaves and free workers.

=211. Conditions of Industrial Labor.=--Slave labor has crowded

free labor hard but has not actually destroyed it. You can never get

quite the same efficiency from a “speaking tool” as from a man to

whom life affords honest prospects. Furthermore, the supply of slaves

is unsteady. While the legions were overrunning helpless kingdoms, it

was easy enough to buy a hundred more hands for your pottery works or

metal factory; but now the campaigns of Trajan (the last period, it

will prove, of the great conquests) are over. There are barely enough

prisoners in the slave market at present to provide a fair supply of

servants.

There are other drawbacks to servile labor: though a slave worker

cannot “strike” against terms of employment, his employer cannot cease

to feed and clothe him during slack times, when he will gladly lay

off free labor. As a result the average industry employs slaves and

free men side by side; the latter are a little more self-sufficient,

but seemingly they do not object to having slaves as fellow workmen.

In any case the hours of labor are long and the conditions hard. A

denarius (16 cents) is apparently wages enough to provide an artisan

with a few rooms in a dingy insula and to keep his wife and children

from starvation--especially if they can get the government grain doles;

greater reward he dares seldom to demand.

=212. Great Trade through Ostia and the Campanian Ports.=--But

Rome, as stated, imports more articles than she manufactures. The

commerce from the interior of Italy, down the Tiber and along the

main roads from the north, the Via Cassia and the Via Flaminia, is

not of first importance--mostly garden produce, stone, and timber.

Not so that from Ostia, the harbor town, or that coming by the famous

southern highways, the Via Appia and the Via Latina. Navigation along

the Italian coast to Ostia has its dangerous features, and a great

many merchants try to unlade at such south-Latin ports as Antium or

preferably at the busy harbor of Puteoli in Campania. The result is

that the southern roads are often black with great trains of heavy

wagons bumping over the hard pavement all the hundred and fifty odd

miles from Puteoli to Rome. However, a very large fraction of the

entire commerce of Rome passes up the Tiber from Ostia, and is set down

on those long arrays of wharves southwest of the Aventine, known as the

Emporium.

=213. The Emporium and Its Wharves: the Tiber Barges.=--The

Emporium is not the most beautiful section of Rome, but it is one

of the most important. From its murk and bustle many a lordly eques

is swung away every night in his litter for the quiet, aristocratic

Quirinal or Esquiline; but it is the Emporium trade which makes

possible his great mansion with its hierarchy of soft-footed slaves. To

reach the Emporium we go down the Vicus Tuscus past the upper end of

the tall gray masses of the far-stretching Circus Maximus, then turn

down narrow lanes where the Aventine crowds closely toward the Tiber.

Immediately the river opens before us with a scene of teeming life.

We are now below all the regular bridges and at the head of deep-sea

navigation. In truth the Tiber is too shallow and uncertain a river

to be very practical for large ships, even of the Græco-Roman type.

Only small vessels, mostly of the coasting variety, come up to Rome on

direct voyages. But the regular procedure is to unload the deep-sea

craft at Ostia and then bring up their lading along the twenty odd

miles of the crooked river, in light-draft barges. These barges--some

worked by long oars, some towed by their crews walking along the

shore--are constantly coming and going. To-day as every day the river

is alive with them, and many others are moored closely, prow following

stern, all along the magnificent stone embankments which serve as quays.

Approaching one of these ungainly flat-bottomed craft, we see it has a

little cabin on the poop, and its name, the “Isis of Geminus,”[130]

is marked in large red letters upon the black hull. The captain is

now standing by the mooring cable passed through a sculptured lion’s

mouth, directing a great gang of porters carrying sacks of grain

down a bank to the wharf, where Geminus, the owner himself, assisted

by a government clerk carefully checks off every sack upon their

bills of lading. A little scrutiny reveals that while all kinds of

commodities abound on the Emporium two take wide precedence over all

others--_grain_, from Egypt and provincial Africa; and _marble_, from

Numidia, Greece, and Asia Minor.

[Illustration: RIVER BOAT LOADED WITH HOGSHEADS OF

WINE.]

=214. The Marble and Grain Trades.=--The marble trade, indeed,

demands a special section of the wharves. For the government buildings

the imperial procurators in the marble-producing provinces are

constantly sending in valuable cargoes, and for monolithic columns and

extra large blocks specially constructed barges are used to bring them

from Ostia. Even now a great labor gang is painfully disembarking a

splendid column of Egyptian porphyry for the new Temple of Venus and

Rome.

Behind the Emporium stretches an ugly complex of offices, warehouses,

porters’ barracks, and the like, but most conspicuous and ugly of all

are the public _horrea_. These are tall gaunt storehouses for the

keeping of grain, enormous fabrics of dull gray concrete, “elevators”

in fact, carefully maintained by the government for the victualing of

the capital. There are said to be more than three hundred horrea, and

the largest are named for the emperors who built them--the Horreum of

Augustus, of Domitian, and the like. Thousands of men are employed

around them, and the state of their contents can give anxious nights to

the Imperial Council. Unlovely as they seem, they are vital to the life

of Rome.

It is no small task to provide grain for so huge a city, and that, too,

without the aid of railways or steamships. Even a top-lofty Emperor

like Domitian can fear the howls of the crowds in the circus if the

price of wheat becomes high and the customary free distributions are

not forthcoming. Hence these horrea must be large enough to supply

a large margin against possible delay in the annual arrival of the

“Alexandrian” or “African” fleets on which the provisioning of the

capital depends.

=215. The Public Grain Doles.=--All the world knows that one of

the most precious prerogatives of a plebeian in Rome is the right to

receive about 5 _modii_ (about 10 gallons dry measure) of grain

every month at government charges. Is it not only right that the

wearers of the toga should live on the bounty of the subject world?

In the past there have been, indeed, efforts to make the populace pay

_part_ of the price of their grain, with the government simply

discharging the balance. This half measure has broken down because of

unpopularity. All that the authorities can do now is to see that the

list of recipients is limited to genuine citizens, and that the alien

riffraff of the great city is strictly excluded.

[Illustration: DISTRIBUTING BREAD.]

There are now, as since the time of Augustus, about 200,000 citizens

upon the precious “Frumentary Lists.” The recipients are not paupers,

but include very many “small citizens” of the worthier kind. It is

an honor in many circles to win the precious _tessera_ (metal or

bone ticket) entitling one to stand in line at the numerous grain

dispensaries all over the city and get the monthly allowance.[131]

Every adult male Roman in the city receives this privilege, but under

some circumstances the tessera can be alienated. You hear of persons

selling theirs or even bequeathing them by will; and some of the

holders are thus not merely freedmen but even ex-criminals.

=216. Distribution of the Free Bread: Extraordinary Bonuses

(_Congiaria_ and _Donativa_).=--For a long time this food has simply

been portioned out unbaked at the numerous grain stations all over the

city; after which it has to be made into bread at home, or to be handed

over to private bakers who will return so many loaves per measure,

deducting a commission in kind. There is a growing tendency, however,

towards government bakeshops as a new means of pampering the “Sovereign

People” and towards passing out the food in the form of handsomely

baked bread.

The custom nevertheless is not yet universal.[132] The private bakeries

continue to flourish, and since each baker must grind his own flour,

no sound is more common all over the city than the rasping of the

millstones worked either by long-suffering donkeys, blindfolded to

keep them from eating, or by the most recalcitrant and sodden class of

slaves.

These distributions of free grain are part of the normal life of Rome.

Inevitably they multiply the number of parasites, busybodies, and sheer

beggars. Ever since Gaius Gracchus started the evil system, thoughtful

men have groaned over its consequences, but all have been helpless, and

the demoralization increases when an Emperor, to insure popularity at

the beginning of his reign, or to confirm it later, orders a special

_congiarium_ to all the citizens.

[Illustration: OVEN AND GRIST MILL IN A BAKERY.

_After Von Falke._]

This gift can take the form of special distributions of oil, wine,

and meat to all the lucky holders of the tesseræ; but presents even

more lavish are possible. When Trajan died in 118 A.D. and Hadrian was

proclaimed, the latter, not quite certain of public favor, put all the

insulæ to roaring in his praise by proclaiming a gift of three aurei

(gold pieces of $4.00 each) to every “frumentary citizen” in Rome. What

wonder that later _donativa_ (bonuses) become necessary at dangerously

frequent intervals to prevent even the most loyal plebeians from

praying for a new reign![133]

=217. The Trade in Sculptures and Portrait Statues.=--But it

is time to return to the region about the Emporium. Near the marble

wharves are naturally the huge establishments where all the day long

the chip, chip of many mallets and chisels indicates that great masses

of sculptured stone are being turned out--magnificent capitals,

pediment groups, bas-reliefs that are splendid works of art, for all

the needs of the government buildings and the mansions of the wealthy.

Many large concerns devote themselves to manufacturing single statues,

life-size or miniature. Standing around in their courtyards are rows

of sculptured deities, mostly copies of good Greek masterpieces,

representing the whole host of Olympus from Jupiter down to the

inferior demigods; there are also numerous statues displaying orators

posing in their togas, magistrates in their official robes, and

generals in their armor, but with the features left in the rough--to be

finished up on order at short notice to adorn some atrium or small-town

forum.

A great array of statues of the Emperor are also kept in stock. These

are needed in every government building, and the demand is constant;

but it must be admitted that Hadrian’s handsome bearded features are

often outrageously distorted by the careless journeymen, so that loyal

folk protest even as does the governor of Pontus, Arrianus, who has

just written his master, “Your statue at Trapezus [on the Euxine] is

beautifully placed, but it is not the least like you. Please send on

another at once from Rome!”

Special markets and warehouses also exist for almost every other

major commodity. Near the Circus Maximus there is the noisy, fetid

cattle market where horses, kine, and asses change hands amid coarse

chaffering very much as in the trade for slaves. There are likewise

great repositories for oil, flax, lumber, wool, spices, etc.--some

private, some under government supervision; the clang from all kinds

of smithies and metal workshops is incessant, and the factories for

manufacturing bronze statues are almost as large as those for the stone

sculptures.

[Illustration: ENVIRONS OF ROME]

=218. The Tiber Trip to Ostia: the Merchant Shipping.=--If, however,

one would learn the real sum of Roman industry and commerce, it is

needful to charter a slim swiftly-pulling wherry and to glide down

the yellow Tiber to Ostia. All the way the craft has to dodge the

enormous barges, but the shores are covered with delightful villas,

small villages, or with prosperous farms raising poultry, flowers,

vegetables, and the like for the city trade. In the distance across the

level campagna can be seen the impressive array of the solemn arches of

the great aqueducts, reaching back into the hills and bringing their

supply of pure water to Rome. Ostia itself, however, is strictly a

harbor town, with an elaborate series of breakwaters, dredged basins,

naval docks, mercantile docks, and a perfect jumble of shipping.

The vessels have come from all parts of the Mediterranean, and there

is even a battered trader that has coasted all the way from Britain

with a cargo of tin ore. The smaller craft can trust sometimes to their

oars in a calm, but all the larger must depend on their unwieldy lateen

sails which swing from two or three long yards crossing as many masts.

By far the largest merchantmen are the Egyptian corn ships, and one

of these, that is just being moved to the quay by a gang of shouting

half-naked stevedores, is of somewhat unusual size. We are informed she

is fully 180 feet long and 45 feet in beam.[134] She is provided with

elaborate and decidedly comfortable cabins for many passengers, so that

it is easy to believe the story that when the Jew Paullus (previously

mentioned) on his compulsory trip to Rome was wrecked off Malta, 276

persons were rescued from the Alexandrian merchantman whereon he and

his guards had embarked.

=219. Imperial Naval Vessels.=--At Ostia, too, can be seen a few

triremes of the Imperial Navy. Enemies to the Roman dominion have

practically disappeared from the seas, but there is still a certain

danger of pirates or local insurrection; therefore, although the clumsy

four- and five-bankers of the Punic War periods disappeared soon after

the battle of Actium, small patrol squadrons of swift triremes, pulling

about 170 oars, or of smaller craft are maintained by the government.

These ships are extremely like the Athenian triremes of the golden age

of Greece and call for no special description here.[135] The Romans are

not naturally a seafaring people. Nearly all the larger merchant ships

are manned if not owned by Greeks or Levantines; and it has been with

real satisfaction that the Emperors have felt that they could allow

their navy to dwindle down to insignificance. With the army, as will be

seen, things are very different.[136]

=220. The Harbor Town of Ostia.=--Ostia has all the accompaniments

of a busy port: a great mass of squalid lodging-houses for sailors,

innumerable taverns overrun with dirty loiterers of both sexes, a

great many uncouth faces along the quays, ear-ringed Syrians, and even

quaintly jabbering negroes. There are, however, some good houses for

the rich merchants and directors of the shipping, and a forum flanked

with handsome temples and government buildings befitting the harbor

town of the Mistress of the World.

In the outskirts of Ostia one can quickly get out into delightful

country stretching all along the seashore. The villas of city magnates

look forth upon the blue Tyrrhenian Sea, or are bowered in lush

groves surrounded by rich gardens and fruitful orchards. The melons

raised around Ostia are in demand by every epicure in the capital.

Who can believe a prophecy that this active bustling port, with its

enormous shipping, and all these villas, groves, and gardens will

some day vanish like a dream, and that Ostia will lie in a desolate

fever-stricken country,--with hardly a house in sight along the

deserted shores, and with the harbor town of the Eternal City reduced

itself to a few miserable cabins?

=221. The Roman Guilds (_Collegia_).=--Ere turning one’s glance from

the economic life of Rome it is needful to regard the organization of

industry. Nearly all free workmen are members of “guilds” (_collegia_)

which nominally exist for the purpose of worshiping some patron deity;

thus the bakeries are the special votaries of Vesta the hearth goddess,

the fullers of Minerva the protectress of wool-working, the smiths of

Vulcan, and so with others.

These “colleges” are not labor unions for the protection of the

wage-earners against exploitation; they are more like the guilds that

are to be developed in the Middle Ages. The chief members are the

employing “masters,” and paid journeymen and apprentices have little

share in the control of the organization. However, most industries in

Rome are on so small a scale and the situation is so complicated by the

competition of slave labor that the friction between wage-earners and

their employers seldom becomes dangerously acute.

The trade guilds are carefully watched by the government lest they

become the hotbeds of sedition and disturbing intrigue,[137] on the

other hand their existence is often useful in helping to mobilize

industry in behalf of the army and to keep up the public works in

general.

They have a fairly tight organization, with their own officials,

“prætors” and “presidents,” and the like, and the election to such

a post by one’s fellow craftsmen is no slight honor. The guilds,

too, have their special corporate property; and many of them possess

elaborate guild halls for their feasts and meetings.

=222. Very Ancient Guilds: the Flute-Blowers.=--Some of the colleges

are of decidedly recent origin, but eight of them boast that their

history goes back to the very early days of Rome. These are the

fullers, cobblers, carpenters, goldsmiths, coppersmiths, dyers,

potters, and last but not least, the flute-blowers, so important at

funerals and all public festivals.

From the “good old times” come many quaint stories about these

guilds, and everybody remembers especially the tale concerning the

flute-blowers. About 314 B.C. the censors saw fit to forbid these

somewhat riotous and irregular gentry from joining in the sacred

banquets to Jupiter in which they had formerly participated. In anger

the whole college struck and retired in dudgeon to the friendly city

of Tibur. Soon the Senate found it difficult to conduct the religious

rites properly without the aid of the flute-players, and endeavored to

cajole them home, but the strikers had found their fare and quarters

in Tibur very pleasant and refused any reasonable terms. The people of

Tibur, however, wearied of their guests and to get rid of them gave

the whole corporation a generous banquet, during which all the members

became so drunk that they could be loaded into wagons, trundled back

to Rome and then laid down in a helpless stupor in the very Forum. The

next morning the entire guild awoke, rubbed its collective eyes and

found a vast crowd of jeering friends pressing around. The result was

an honorable compromise. The censors relented, and the flute-players,

in return for giving solemn attention to their religious duties, were

awarded the right to three days of high carnival, with songs, dances,

and every kind of coarse gayety.

=223. Importance of the Guilds.=--The complete list of the guilds

is very long. Besides those mentioned, among the more prominent are the

barbers, perfumers, fruit sellers, garment cutters, pack carriers, mule

drivers, gig drivers, and fishermen, not to mention the great guild

of the bakers. There is as yet no formal compulsion upon a craftsman

to join a college, but in fact any “non-union” workman is subject

to discrimination and sabotage which make his life unhappy. Cases

are known of funerals being halted amid an unseemly scuffle when a

non-member of the guild of bier-carriers has been discovered helping to

carry the litter for the dead.

Certain crafts have perforce to be distributed all over the city but

inevitably fellow guildsmen like to flock together. In the industrial

quarters each craft tries to concentrate upon a certain street which is

then called by its name. Well known is the case of how Catiline’s gang

had its rendezvous at Marcus Læcas’s house on Scythemaker’s Street.

There is no annual “labor day” when all the guild members of the city

hold festival together. On the contrary each college has its own

separate festival, when the united craft is entitled to parade through

Rome with horns, pipes, cymbals, and gaudy banners; its officers

appearing in the guise of magistrates. The whole company with their

families ordinarily head for the outskirts, where, beside convenient

temples and hospitable taverns, the good people can spread themselves

for picnics under the trees, join in vulgar dances, and very often

spend the night under improvised tents of leaves--everybody sleeping

the sounder because of much strong wine.

=224. Multitude of Beggars.=--To these honest plebeians must be

added another less noble multitude. Rome literally swarms with beggars.

The parasitical habits taught by slavery and by the grain doles go

far to make begging somewhat respectable. At every turn you can run

on whining wretches often repulsively mutilated in order to excite

sympathy. They have their regular stand, however, upon the bridges,

where they crouch on dirty mats shouting their “_da! da!_” “Give!

Give!” and at the gates where travelers take or leave their carriages

they are thicker than the flies. Near Ostia and along the Emporium

may also be seen real or pretended sailors escaped from shipwreck,

identifiable by their heads, which are shaven because of vows made in

peril, and who hold out their caps for coppers while “delighting in

garrulous ease to tell the story of their perils.”

Downright thieves, professional robbers, and petty pilferers are held

in reasonable restraint by the active police, but the absence of street

lights makes it risky business to go about after dark without torches

and a good escort. Serious burglaries are often reported, and every

now and then the body is found of some wayfarer who was stabbed while

resisting a hold-up. As for certain districts going down the river

toward Ostia, or along the Via Appia toward the Pomptine Marshes, their

reputation is so bad that even in daylight a company of armed slaves is

desirable.

A day in old Rome · 第 13 / 23 章