CHAPTER IX.

SEASON OF '66-'67.

_An Interesting Prayer Meeting_.

Julia Dean Hayne's final appearance closed the fourth season of the

Salt Lake Theatre, counting the opening one which only lasted from

March 8th, '62, to the end of April, about eight weeks, the Irwin

season of '63 and '64, the Pauncefort season of '64 and '65, and the

Julia Dean Hayne season of '65 and '66.

Up to this time the only compensation the stock company received was a

pro rata dividend of the benefits given at the end of each season--no

one had been put on a salary. The stars, of course, got good liberal

percentages or salaries, but even the leading people of the stock

company realized but a very meager compensation from the two

performances that were gotten up as benefits, one for the ladies of

the company and the other for the gentlemen--the two nights' receipts

were aggregated and divided up among the company according to their

respective merits or worth to the management. These two benefit

performances alone probably aggregated twenty-five hundred dollars,

which, divided up among about thirty performers, actors and musicians,

did not prove satisfactory to a number of the company--more especially

some of the orchestra. As a consequence, the ensuing season

approaching, the salary question came to the front again very

strongly, and the "management" found a well-grounded reluctance on the

part of the company to enter upon a new season's work without a

certain and satisfactory compensation. This feeling was even stronger

among the orchestra than among the stage players, a number of them

being quite outspoken in their sentiment: "No pay, no play." The

principal agitator among the musicians was Mark Croxall, the brilliant

young cornetist recently from England. Mark could not see the

propriety or consistency of playing to help pay for the theatre. He

had not been used to that kind of thing in England, and although he

had been playing but a very short time as compared with the majority,

both of the orchestra and the dramatic company, he vowed he would play

no longer without a stipulated salary. This, of course, aroused all

the others to a certain show of opposition. The leader of the

orchestra, Prof. Thomas, or "Charlie," as he was affectionately called

by his familiars, was probably as dissatisfied with the existing

regime as Croxall or David Evans, the second violin, who was another

Britisher of recent importation and quite pronounced in his views

about the way the theatre should be run. Prof. Thomas was not of the

stuff that kickers are made of, and could doubtless have been managed

with the majority of his orchestra had it not been for the

recalcitrant Croxall, and the equally pugnacious Evans. The

dissatisfaction spread rapidly and alarmingly to the management, until

the entire dramatic company as well as the orchestra, was in a state

of semi-rebellion. All the actors and most of the musicians had other

occupations, as I have stated in a former chapter, and now the number

of performances and rehearsals had increased their work to such an

extent they could not see how they could give satisfaction to their

various employers and keep up their work at the theatre too. Some of

these declared it had to be one thing or the other, the theatre now

demanded the greater part of their time, and the employers had in

several instances intimated that they would have to give up the

theatre or be replaced in their employ by others. Mr. David McKenzie,

the leading man of the company, held a clerkship in President Young's

or the Church office; "Joe" Simmons, our juvenile man, and Horace

Whitney, the "old man" in the company, also held clerkships in the

same office; Mr. W. C. Dunbar, the Irish comedian, was a clerk in the

"tithing office," so their time went on whether they were working in

the "Church offices" or at the theatre; of course all their night work

at the theatre was extra work, but the day time they put in at the

theatre they were not docked for at the office; but with the other

leading members of the company it was quite different; the hours they

spent at the theatre in the day time was a positive loss to them. Phil

Margetts was a blacksmith, Lindsay and Hardie were carpenters, Evans

and Kelly were printers, and so on. So that several hours each day

spent in rehearsal meant a heavy tax when at the end of each week they

were docked for time lost, so there was a committee appointed to wait

upon the managers, Clawson and Caine, and present the situation. The

managers being only employees of Brigham Young and not proprietors or

lessees, passed the company's grievance up to their chief. The

managers saw plainly that a crisis had come, and a new departure must

be made. "The President," accustomed to having things his own way, and

with confidence in his influence, thought he could effect a

compromise, or adjust the matter without much trouble or cost, so in

pursuance of this idea a notice was posted for all the company and

orchestra to assemble in the Green Room of the theatre on a certain

evening to consider the question of salary. There was no tardiness on

that occasion, even "Jim" Hardie, notorious for being tardy, was on

time. Every employee of the theatre was there from the managers to the

night-watchman. The orchestra was in full force, and the ladies of the

company, even to the smallest utility, were there, all inspired with

the hope of being put upon the theatre salary list. The Green Room was

found to be too small to accommodate all the company, so the meeting

was shifted to the stage, which afforded the necessary room. President

Young called the meeting to order, and requested the company to join

him in prayer. It is customary in the Mormon Church to open all

meetings with prayer, even political ones where those present are all

of the household of faith. Brigham offered up a fervent prayer, asking

the blessing of the Almighty upon that meeting, and each and every one

present, that they might all see with an eye single to the glory of

God, and the building up of his Kingdom here on the earth. The prayer

over, the President arose and in a brief but very adroit speech, told

the object he had in view in building the theatre, the recreation and

amusement of the people, thanked those who had contributed to that

end, whether as actors or musicians, told them that they were

missionaries as much as if they were called to go out into the world

and preach the gospel, and the Lord would bless their efforts just as

much if they performed their parts in the same spirit. He understood

there was some dissatisfaction, however, and some of the brethren

thought it was too much of a tax upon their time to continue to do

this without proper compensation. He called on the brethren to state

their feelings in regard to this question that he might judge what was

best to do in the matter. It seemed as if the prayer and speech had

almost made them forget that they had any cause or grievance to

present, or it had blunted the edge of their courage. Every one was

expecting to see Mark Croxall, the principal agitator, get up and make

a statement in behalf of himself and the orchestra; but Mark's

courage, like that of many another agitator, seemed to have sunk into

his boots, when the ordeal came; he opened not his mouth. So the

second violinist, David Evans, who was a shoemaker by trade and a

cripple from birth, pulled himself to a standing position by the aid

of his crutches and spoke to the question. He told how hard he had to

work, and what a loss of time the rehearsals and plays occasioned him;

being up so much at nights, he could not get up very early in the

morning--and could not but lose several hours every day. Besides, he

said he did not think it right and just, when the theatre was taking

in such large sums of money at every performance, that those who

furnished the entertainment, whether in the art of music or the drama,

should be expected to continue to do it gratuitously. It was a bold,

fearless, manly speech and coming from a man who was obliged to sling

himself along through life on a pair of crutches, and a recent comer

from the old country, it sent a thrill of astonishment through the

company and fired some of the others with a spark of courage, too. Mr.

Phil Margetts, the leading comedian, arose and made an explanation of

his case; then a number of the other fellows followed suit. A sort of

"no pay, no play" sentiment pervaded the entire company. President

Young saw here an end of the old method; he discovered that a new deal

would have to be made with his actors if he wanted to continue in the

amusement business, so he tried an expedient. He was evidently a

little irritated at Evans, the crippled shoemaker, who had presumed to

take the initiative in the affair and express his views so fearlessly,

inspiring the others with a little of his own courage, but Brigham did

not show the lion's paw but spoke in rather a patronizing way of

Brother Evans's crippled condition, and said it was right that he

should have some additional pay, owing to his misfortune of being a

cripple. He told Evans he could have anything he needed out of his

private store; that if he would leave his flour sack there, it should

be regularly filled, and whatever else was there he was welcome to

what he needed of it. This savored a little too much of charity for

Evans, who although badly crippled in his limbs, was by no means a

weakling in his brains; and hurt a little by the President's

patronizing manner, he arose and said about as follows:

"President Young, I have had my flour sack at your store for more than

a month, and every time I have gone in to try and get it filled, the

clerk has told me the flour was all out." Evans's unique relation of

the flour sack incident injected a spark of humor into the

proceedings; a suppressed titter ran through the crowd, and even

Brigham, although nettled at this unexpected sally, could not repress

a grim smile.

That the reader may better understand the flour sack incident it must

be explained here that what little pay the actors and musicians had

been receiving for their services through the benefits was not all in

cash, but store orders mostly on the tithing store. The cash receipts

of the theatre up to this time and indeed as late as 1870 were

probably one-third of the gross receipts, the other two-thirds

consisting of orders on various stores or tithing pay, which consisted

of all kinds of home products--so that when the "benefits" were

divided up among the company each member got about one-third of his

"divvy" in cash and the other two-thirds in store orders and orders on

the tithing office. Evans was the possessor of an order on Brigham

Young's private store, and he felt chagrined that he had been so often

with that order and failed to draw it. Flour was flour in those days,

running as high at one time as twenty dollars per hundred, but the

uniform church or tithing office price was six dollars per hundred,

which was what the actors had to pay for it, but it was doled out very

sparingly to them at times when it was commanding high prices in

outside markets. With these orders they drew about all their

provisions from the tithing store. Artemus Ward amused the world by

telling how the Salt Lake Theatre used to take in exchange for tickets

cabbage, potatoes, wheat, carrots, and even sucking pigs through the

box office window. It was perhaps nearer the truth than he himself

suspected, for these tithing office orders were good for all these

things.

After the titter had subsided Brigham arose again, and answered

Brother Evans that he was sorry he had been disappointed so, but there

really had been a great scarcity of flour during the past month or so,

but he would see to it in the future that he would meet no more

disappointments. To Brother Phil Margetts he made an offer to come and

work in his blacksmith shop (Phil was running one of his own) and then

he need not lose any time; his pay would go on whether working in the

shop or in the theatre. Brother Lindsay could bring his carpenter

tools to the theatre and he could find plenty of work for him to fill

up the time between the rehearsals. To others he made similar

propositions; but these suggestions were not in harmony with the

feelings of the company, who thought they had given their time to

Brother Brigham long enough, and now contended with Brother Evans,

that as they were furnishing the amusements for the people, it was

only right that they should be paid for their services, so the result

of the meeting was that the company was put on salary. Salaries ranged

from $15.00 to $50.00 per week, one-third cash, the balance in store

orders and tithing office pay.

The Mormons and the Theatre; or, The History of Theatricals in Utah · 第 9 / 25 章