CHAPTER XXVII.

THE LAW OF RETALIATION.

This affair was scarcely terminated, when we found that another of a

still more serious nature was likely to arise from it and would threaten

the peace of both villages. When King George sent his messenger to inform

Atoi of the infidelity of his wife, the infuriated husband assaulted the

man, and it was rumoured that he had killed him. This was an offence not

to be forgiven, and George was so exasperated by it that he vowed he

would exterminate the whole of Atoi's tribe. A native, however, arrived

with the intelligence that the man was not dead, but only wounded. This

did not seem to allay George's feelings of resentment, and he instantly

made great preparations for war. When our anxiety was wound up to the

utmost, we were greatly astonished to see Atoi and all his friends

approach our settlement, totally unarmed. George went out to meet them,

looking so full of rage that I thought Atoi stood but a slight chance for

his life. After a great deal of violent pantomimic action and grimace,

the apology offered by Atoi was accepted, and the visit was concluded by

a grand war-dance and sham fight performed in their best manner. King

George, in the fulness of his heart at this complete restoration of

friendship, gave a great feast of kumaras and fish, to which we added

some tobacco; and the whole of the party seated themselves by each other

with the utmost sociality--a convincing proof that animosity is not long

an inmate of their breasts.

I took every opportunity of inquiring into the nature of their laws and

mode of government, and I found that, in general, their method of

redressing wrongs was very summary, and that their ideas of what was

strictly just were, for the most part, simple and equitable. For any

theft, or offence of that sort, committed by one tribe on another, the

parties are called to instant account. If one native takes from another

any part of his possessions, the party injured has a right to retaliate,

and the party retaliated upon must not make the slightest resistance. We

ourselves experienced a proof of this. Some part of our property, which

we supposed had been destroyed by our late fire, we had been told was to

be found in the hut of a neighbouring chief. We one day took advantage of

his absence, searched the hut ourselves, and discovered our things

carefully deposited therein. Thus assured of the fact, we laid our

complaint before King George, who, after hearing our story to the end,

replied, "Well, my friends, you must go to the hut and take away all your

property, and whatever else you may find, which you may think sufficient

payment for the injury you have received." We accordingly proceeded to

the chief's dwelling, whom we found standing at his door. We charged him

with having robbed us, and entered the house to seize our property. He

held down his head, and seemed ashamed and overpowered at this discovery.

He did not attempt to vindicate his conduct, but quietly allowed us not

only to take away all that had belonged to us, but likewise a musket and

double-barrelled gun, which he concluded he had lost for ever. These we

had only taken away temporarily to deter him from theft in future, for a

few days after we brought them back to him, to his infinite delight and

astonishment.

I was frequently shocked during my residence in this country by the

number of accidents which continually happened to the natives from

gunpowder, and not even the saddest experience could render them more

careful. We were doubtful of the strength of a French fowling-piece we

had, so we loaded it to the muzzle and discharged it, in order to prove

it. Some young chiefs, who saw us do this (approving of this method), as

soon as they returned home loaded a musket in the same manner, and then

discharged it; but not managing the affair as we did--by means of a

string fastened to the trigger--the piece burst, and mangled two of them

dreadfully, and we got greatly blamed for showing them what was

considered so bad an example.

A few months since a native came from the interior driving a quantity of

pigs to barter for powder; he obtained several pounds' weight, and set

off to return home. On his journey he passed the night in a hut, and for

safety put the bag of powder under his head as a pillow; and as a New

Zealander always sleeps with a fire close to him, the consequence was, in

the course of the night the fire communicated to the powder, and

destroyed the man and the whole of his family, who were journeying with

him.

A Narrative of a Nine Months' Residence in New Zealand in 1827 · 第 27 / 56 章