All men, of course, are actors. In all men exists that desire to escape

from themselves, to be somebody else, which is expressed, in the

nursery, by their delight in "dressing up," and, in later life, by their

delight in watching others pretend. But the child is the most happy

actor, for to children acting is as natural as eating, and their stage

work always convinces because they never consciously act--never, that

is, aim at preconceived effects, but merge their personalities wholly in

this or that idea and allow themselves to be driven by it. When to this

common instinct is added an understanding of stage requirements and a

sharp sense of the theatre, the result is pure delight. We live in a

little age, and, in the absence of great figures, we are perhaps prone

to worship little things, and especially to cultivate to excess the

wonder-child and often the pseudo-wonder-child. But the gifted

stage-children have a distinct place, for they give us no striving after

false quantities, no theatricality, and their effects are in proportion

to the strength of their genius. Of course, when they are submitted to

the training of a third-rate manager, they become mere mechanical dolls,

full of shrill speech and distorted posings that never once touch the

audience. You have examples of this in any touring melodrama. These

youngsters are taught to act, to model themselves on this or that adult

member of the company, are made conscious of an audience, and are

carefully prevented from being children. The result is a horror. The

child is only an effective actor so long as it does not "act." As soon

as these youngsters reach the age of fifteen or sixteen the dramatic

faculty is stilled, and lies dormant throughout adolescence. They are

useless on the stage, for, beginning to "find themselves," they become

conscious artists, and, in the theatrical phrase, it doesn't come off.

It is hardly to be expected that it should, for acting, of all the arts,

most demands a knowledge of the human mind which cannot be encompassed

even by genius at seventeen. That is why no child can ever play such a

part as that of the little girl in Hauptmann's "Hannele." Intuition

could never cover it. Nor should children ever be set to play it. The

child of melodrama is an impossibility and an ugliness. Children on the

stage must be childish, and nothing else. They must not be immature men

and women. Superficially, of course, as I have said, every child of

talent becomes world-weary and sophisticated; the bright surface of the

mind is dulled with things half-perceived. But this, the result of

moving in an atmosphere of hectic brilliance, devoid of spiritual

nourishment, is not fundamental: it is but a phase. Old-fashioned as the

idea may be, it is still true that artificial excitement is useful,

indeed necessary, to the artist; and conditions of life that would

spoil or utterly destroy the common person are, to him, entirely

innocuous, since he lives on and by his own self. And, though some stage

children may become prematurely wise, in the depths of their souls, they

must preserve, fresh and lovely, the child-spirit, the secret glory

shared by all children. If they lose that they have justification of any

kind.

There was a little girl on the London stage some few years ago whom I

have always remembered with joy. I first saw her accidentally at a

Lyceum pantomime, into which I strolled after a dull evening in Fleet

Street.

The theatre was drowned in a velvet gloom. Here and there sharp lamps

stung the dusks. There was a babble of voices. The lights of the

orchestra gleamed subtly. The pit was a mist of lilac, which shifted and

ever shifted. A chimera of fetid faces swam above the gallery rail. Wave

after wave of lifeless heads rolled on either side of me.

Then there was a quick bell; the orchestra blared the chord on, and I

sat up. Something seemed about to happen. Back at the bar was a clamour

of glass and popping cork, and bashful cries of "Order, please!" The

curtain rushed back on a dark, blank stage. One perceived, dimly, a high

sombre draping, very far upstage. There was silence. Next moment, from

between the folds, stole a wee slip of a child in white, who stood,

poised like a startled fawn. Three pale spot-limes swam uncertainly from

roof and wings, drifted a moment, then picked her up, focusing her

gleaming hair and alabaster arms. I looked at the programme.

It was Marjorie Carpenter.

The conductor tapped. A tense silence; and then our ears were drenched

in the ballet music of Delibes. Over the footlights it surged, and,

racing down-stage, little Marjorie Carpenter flung herself into it,

caressing and caressed by it, shaking, as it seemed, little showers of

sound from her delighted limbs. On that high, vast stage, amid the

crashing speed of that music and the spattering fire of the side-drums,

she seemed so frail, so lost, so alone that--oh! one almost ached for

her.

But then she danced: and if she were alone at first, she was not now

alone. She seemed at a step to people the stage with little companies of

dream.

I say she danced, and I must leave it at that. She gave us more than

dance; she gave us the spirit of Childhood, bubbling with delight, so

fresh, so contagious that I could have wept for joy of it. It was a

thing of sheer lyrical loveliness, the lovelier, perhaps, because of its

very waywardness and disregard of values. Here was no thing of trick and

limelight. It was Blake's "Infant Joy" materialized. She was a poem.

In the heated theatre, where the opiate air rolled like a fog, we sat

entranced before her--the child, elfish and gay and hungry for the

beauty of life; the child, lit by a glamorous light. Far below the

surface this light burns, and seldom is its presence revealed, save by

those children who live very close to Nature: gipsy and forest children.

But every child possesses it, whether bred in the whispering wood or

among sweetstuff shops and the Highbury 'buses; and I, for one,

recognized it immediately this lovely child carried it over the

footlights of the Lyceum Theatre.

Hither and thither she drifted like a white snowflake, but all the time

... dancing; and one had a sense of dumb amazement that so frail a

child, her fair arms and legs as slender as a flower-stem, should so

fill that stage and hold the rapt attention of a theatreful of people.

Here was evidence of something stronger than mere mastery of ballet

technique. Perfect her dancing was. There was no touch of that automatic

movement so noticeable in most child dancers. When she went thus or so,

or flitted from side to side of the stage, she clearly knew just why she

did it, why she went up-stage instead of down. But she had more than

mere technical perfection: she had personality, that strange,

intangible something so rare in the danseuse, that wanders over the

footlights. The turn of a foot, the swift side look, the awakening

smile, the nice lifting of an eyebrow--these things were spontaneous. No

amount of rehearsal or managerial thought could have produced effects so

brilliantly true to the moment.

I am not exaggerating. I am speaking quite literally when I say that,

for me, at that time, Marjorie Carpenter and her dancing were the

loveliest things in London. She danced as no child has ever danced

before or since, though, of course, it would never do to say so. It was

the most fragile, most evanescent genius that London had seen; and

nobody cared, nobody recognized it. It attracted no more attention that

the work of any other child-actress. Yet you never saw such gazelle-like

swiftness and grace.

When she had completed one dance, a new back-cloth fell, and she danced

again and yet again. I forget what she danced, but it spoke to me of a

thousand forgotten things of childhood. I know that I touched

finger-tips with something more generously pure and happy than I had met

for years. Through the hush of lights the sylvan music stole, and

Marjorie Carpenter stole with it, and every step of her whispered of

April and May.

The curtain fell. I was jerked back to common things. But I was in no

mood for them. The house applauded. It thought it was applauding

Marjorie Carpenter for her skill as a dancer. It was really worshipping

something greater--that elusive quality which she had momentarily

snatched from nothing and presented to them: the eternal charm and

mystery of Childhood.

A CHINESE NIGHT

LIMEHOUSE

_AT LIMEHOUSE_

_Yellow man, yellow man, where have you been?

Down the Pacific, where wonders are seen.

Up the Pacific, so glamorous and gay,

Where night is of blue, and of silver the day._

_Yellow man, yellow man, what did you there?

I loved twenty maids who were loving and fair.

Their cheeks were of velvet, their kisses were fire,

I looked at them boldly and had my desire._

_Yellow man, yellow man, what do you know?

That living is lovely wherever I go;

And lovelier, I say, since when soft winds have passed

The tides will race over my bosom at last._

_Yellow man, yellow man, why do you sigh?

For flowers that are sweet, and for flowers that die.

For days in fair waters and nights in strange lands.

For faces forgotten and little lost hands._

A CHINESE NIGHT

LIMEHOUSE

It was eight o'clock. We had dined in Soho, and conversed amiably with

Italian waiters and French wine-men. There were now many slack hours

before us, and nothing wherewith to tighten them. We stood in the

low-lit gaiety of Old Compton Street, and wondered. We were tired of

halls and revues; the theatres had started work; there was nothing left

but to sit in beer-cellars and listen to dreary bands playing ragtimes

and bilious waltzes.

Now it is a good tip when tired of the West, and, as the phrase goes, at

a loose end, to go East, young man, go East. You will spot a winner

every time, if it is entertainment you seek, by mounting the first

East-bound omnibus that passes. For the East is eternally fresh, because

it is alive. The West, like all things of fashion, is but a corpse

electrified. They are so tired, these lily-clad ladies and white-fronted

gentlemen, of their bloodless, wine-whipped frivolities. They want to

enjoy themselves very badly, but they do not know how to do it. They

know that enjoyment only means eating the same dinner at a different

restaurant, and afterwards meeting the same tired people, or seeing the

same show, the same songs, jests, dances at different houses. But

Eastward ... there, large and full, blossoms Life--a rather repellent

Life, perhaps, for Life is always that. Hatred, filth, love, battle, and

death--all elemental things are here, undisguised; and if elemental

things repel you, my lamb, then you have no business to be on this

planet. Night, in the particular spots of the East to which these pages

take you, shows you Life in the raw, stripped of its silken wrappings;

and it is of passionate interest to those for whom humanity is the only

Book. In the West pleasure is a business; in the East it is recreation.

In the East it may be a thinner, poorer body, but it is alive. The

people are sick, perhaps, with toil; but below that sickness there is a

lust for enjoyment that lights up every little moment of their evening,

as I shall show you later, when we come to Bethnal Green, Hoxton, and

the athletic saloons. You may listen to Glazounoff's "L'Automne

Bacchanale" at the Palace Theatre, danced by Pavlova, but I should not

look in Shaftesbury Avenue or Piccadilly for its true spirit. Rather, I

should go to Kingsland Road, Tunnel Gardens, Jamaica Road; to the

trafficked highways, rent with naphthas, that rush about East India

Dock. There, when the lamps are lighted, and bead the night with tears,

and the sweet girls go by, and throw their little laughter to the

boys--there you have your true Bacchanales.

So, leaving the fixed grin of decay in Coventry Street, we mounted a

motor-'bus, and dashed gaily through streets of rose and silver--it was

October--and dropped off by the Poplar Hippodrome, whose harsh signs lit

the night to sudden beauty.

To turn from East India Dock Road to West India Dock Road is to turn,

contradictorily, from West to East, from a fury of lights and noise and

faces into a stillness almost chaste. At least, chaste is the first word

you think of. In a few seconds you feel that it is the wrong epithet.

Something ... something there is in this dusky, throttled byway that

seems to be crawling into your blood. The road seems to slink before

you; and you know that, once in, you can only get out by retracing your

steps or crossing into the lost Isle of Dogs. Against the wrath of

October cloud, little low shops peer at you. In the sharp shadows their

lights fall like swords across your path. The shuttered gloom of the

eastern side shows strangely menacing. Each whispering house seems an

abode of dread things. Each window seems filled with frightful eyes.

Each corner, half-lit by a timid gas-jet, seems to harbour unholy

features. A black man, with Oriental features, brushes against you. You

collide with a creeping yellow man. He says something--it might be

Chinese or Japanese or Philippinese jargon. A huge Hindoo shuffles,

cat-like, against the shops. A fried-fish bar, its windows covered with

Scandinavian phrases, flings a burst of melodious light for which you

are grateful.

No; chaste was certainly not the right word. Say, rather, furtive,

sinister. You are in Limehouse. The peacefulness seems to be that

attendant upon underhand designs, and the twilight is that of people who

love it because their deeds are evil.

But now we come to Pennyfields, to the thunderous shadows of the great

Dock, and to that low-lit Causeway that carries such subtle tales of

flowered islands, white towns, green bays, and sunlight like wine. At

the mouth of Pennyfields is a cluster of Chinks. You may see at once

that they dislike you.

But my friend Sam Tai Ling will give us better welcome, I think; so we

slip into the Causeway, with its lousy shop-fronts decorated with

Chinese signs, among them the Sign of the Foreign Drug Open Lamp. At

every doorway stand groups of the gallant fellows, eyeing appreciatively

such white girls as pass that way. You taste the curious flavour of the

place--its mixture of camaraderie and brutality, of cruelty and pity and

tears; of precocious children and wrecked men--and you smell its

perfume, the week before last. But here is the home of Tai Ling, one of

the most genial souls to be met in a world of cynicism and dyspepsia: a

lovable character, radiating sweetness and a tolerably naughty goodness

in this narrow street. Not immoral, for to be immoral you must first

subscribe to some conventional morality. Tai Ling does not. You cannot

do wrong until you have first done right. Tai Ling has not. He is just

non-moral; and right and wrong are words he does not understand. He is

in love with life and song and wine and the beauty of women. The world

to him is a pause on a journey, where one may take one's idle pleasure

while others strew the path with mirth and roses. He knows only two

divisions of people: the gay and the stupid. He never turns aside from

pleasure, or resists an invitation to the feast. In fact, by our

standards a complete rogue, yet the most joyous I have known. Were you

to visit him and make his acquaintance, you would thank me for the

introduction to so charming a character. I never knew a man with so

seductive a smile. Many a time it has driven the virtuously indignant

heart out of me. An Oriental smile, you know, is not an affair of a

swift moment. It has a birth and a beginning. It awakens, hesitates,

grows, and at last from the sad chrysalis emerges the butterfly. A

Chinese smile at the full is one of the subtlest expressions of which

the human face is capable.

Mr. Sam Tai Ling keeps a restaurant, and, some years ago, when my ways

were cast about West India Dock Road, I knew him well. He was an old man

then; he is an old man now: the same age, I fancy. Supper with him is

something to remember--I use the phrase carefully. You will find, after

supper, that soda-mints and potass-water are more than grateful and

comforting.

When we entered he came forward at once, and such was his Celestial

courtesy that, although we had recently dined, to refuse supper was

impossible. He supped with us himself in the little upper room, lit by

gas, and decorated with bead curtains and English Christmas-number

supplements. A few oily seamen were manipulating the chop-sticks and

thrusting food to their mouths with a noise that, on a clear night, I

should think, could be heard as far as Shadwell. When honourable guests

were seated, honourable guests were served by Mr. Tai Ling. There were

noodle, shark's fins, chop suey, and very much fish and duck, and

lychee fruits. The first dish consisted of something that resembled a

Cornish pasty--chopped fish and onion and strange meats mixed together

and heavily spiced, encased in a light flour-paste. Then followed a

plate of noodle, some bitter lemon, and finally a pot of China tea

prepared on the table: real China tea, remember, all-same Shan-tung; not

the backwash of the name which is served in Piccadilly tea-shops. The

tea is carefully prepared by one who evidently loves his work, and is

served in little cups, without milk or sugar, but flavoured with

chrysanthemum buds.

As our meal progressed, the cafe began to fill; and the air bubbled with

the rush of labial talk from the Celestial company. We were the only

white things there. All the company was yellow, with one or two

tan-skinned girls.

But we were out for amusement, so, after the table hospitality, Sam took

us into the Causeway. Out of the coloured darkness of Pennyfields came

the muffled wail of reed instruments, the heart-cry of the Orient; noise

of traffic; bits of honeyed talk. On every side were following feet: the

firm, clear step of the sailor; the loud, bullying boots of the tough;

the joyful steps that trickle from "The Green Man"; and, through all

this chorus, most insistently, the stealthy, stuttering steps of the

satyr. For your Chink takes his pleasure where he finds it; not,

perhaps, the pleasure that you would approve, for probably you are not

of that gracious temperament that accords pity and the soft hand to the

habits of your fellows. Yet so many are the victims of the flesh, and

for so little while are we here, that one can but smile and be kind.

Besides, these yellow birds come from an Eastern country, where they do

not read English law or bother about such trifles as the age of consent.

Every window, as always, was closely shuttered, but between the joints

shot jets of slim light, and sometimes you could catch the chanting of

a little sweet song last sung in Rangoon or Swatow. One of these songs

was once translated for me. I should take great delight in printing it

here, but, alas! this, too, comes from a land where purity crusades are

unknown. I dare not conjecture what Bayswater would do to me if I

reproduced it.

We passed through Pennyfields, through clusters of gladly coloured men.

Vaguely we remembered leaving Henrietta Street, London, and dining in

Old Compton Street, Paris, a few hours ago. And now--was this Paris or

London or Tuan-tsen or Taiping? Pin-points of light pricked the mist in

every direction. A tom-tom moaned somewhere in the far-away.

It was now half-past ten. The public-house at the extreme end was

becoming more obvious and raucous. But, at a sudden black door, Sam

stopped. Like a figure of a shadowgraph he slid through its opening, and

we followed. Stairs led straight from the street to a basement

chamber--candle-lit, with two exits. I had been there before, but to my

companions it was new. We were in luck. A Dai Nippon had berthed a few

hours previously, and here was its crew, flinging their wages fast over

the fan-tan tables, or letting it go at Chausa-Bazee or Pachassee.

It was a well-kept establishment where agreeable fellows might play a

game or so, take a shot of opium, or find other varieties of Oriental

delight. The far glooms were struck by low-toned lanterns. Couches lay

about the walls; strange men decorated them and three young girls in

socks, idiotically drunk. Small tables were everywhere, each table

obscured in a fog of yellow faces and greasy hair. The huge scorbutic

proprietor, Ho Ling, swam noiselessly from table to table. A lank figure

in brown shirting, its fingers curled about the stem of a spent pipe,

sprawled in another corner. The atmosphere churned. The dirt of years,

tobacco of many growings, opium, betel-nut, bhang, and moist flesh

allied themselves in one grand assault on the nostrils. Perhaps you

wonder how they manage to keep these places clean. That may be answered

in two words: they don't.

On a table beneath one of the lanterns squatted a musician with a reed,

blinking upon the company like a sly cat, and making his melody of six

repeated notes.

Suddenly, at one of the tables was a slight commotion. A wee slip of a

fellow had apparently done well at fan-tan, for he slid from his corner,

and essayed a song--I fancy it was meant to be "Robert E. Lee"--in his

seaman's pidgin. At least, his gestures were those of a ragtime

comedian, and the tune bore some faint resemblance. Or is it that the

ragtime kings have gone to the antiquities of the Orient for their

melodies? But he had not gone far before Ho Ling, with the dignity of a

mandarin, removed him. And the smell being a little too strong for us,

we followed, and strolled to the Asiatics' Home.

The smell--yes. There is nothing in the world like the smell of a

Chinatown in a Western city. It is a grand battle between a variety of

odours, but opium prevails. The mouth of West India Dock Road is foul

with it. For you might as well take away a navvy's half-pint of beer as

deprive a Chink of his shot of dope and his gambling-table. Opium is

forbidden under the L.C.C. regulations, and therefore the Chink sleeps

at a licensed lodging-house and goes elsewhere for his fun. Every other

house in this quarter is a seamen's lodging-house. These hotels have no

lifts, and no electric light, and no wine-lists. You pay threepence a

night, and you get the accommodation you pay for. But then, they are not

for silk-clad ossifications such as you and me. They are for the lusty

coloured lads who work the world with steam and sail: men whose lives

lie literally in their great hands, who go down to the sea in ships and

sometimes have questionable business in great waters.

These India Docks are like no other docks in the world. About their

gates you find the scum of the world's worst countries; all the peoples

of the delirious Pacific of whom you have read and dreamed--Arab,

Hindoo, Malayan, Chink, Jap, South Sea Islander--a mere catalogue of the

names is a romance. Here are pace and high adventure; the tang of the

East; fusion of blood and race and creed. A degenerate dross it is, but,

do you know, I cannot say that I don't prefer it to the well-spun gold

that is flung from the Empire on boat-race nights. Place these fellows

against our blunt backgrounds, under the awful mystery of the City's

night, and they present the finest spectacle that London affords.

You may see them in their glory at the Asiatics' Home, to which we now

came. A delightful place, this home for destitute Orientals; for it has

a veranda and a compound, stone beds and caged cubicles, no baths and a

billiard-table; and extraordinary precautions are taken against

indulgence of the wicked tastes of its guests. Grouped about the giant

stove are Asiatics of every country in wonderful toilet creations. A

mild-eyed Hindoo, lacking a turban, has appropriated a bath-towel. A

Malay appears in white cotton trousers, frock-coat, brown boots, and

straw hat; and a stranded Burmese cuts no end of a figure in under-vest,

steward's jacket, yellow trousers and squash hat. All carry a knife or a

krees, and all are quite pleasant people, who will accept your Salaam

and your cigarette. Rules and regulations for impossibly good conduct

hang on the walls in Hindustani, Japanese, Swahili, Urdu, and Malayan.

All food is prepared and cooked by themselves, and the slaughter of an

animal for the table must be witnessed and prayed upon by those of their

own faith. Out in the compound is a skittle-alley, where the boys stroll

and play; and costumes, people, and setting have all the appearance of

the _ensemble_ of a cheap revue.

I suppose one dare not write on Limehouse without mentioning

opium-rooms. Well, if one must, one must, though I have nothing of the

expected to tell you. I have known Limehouse for many years, and have

smiled many times at the articles that appear perennially on the

wickedness of the place. Its name evokes evil tradition in the public

mind. There are ingenuous people who regard it as dangerous. I have

already mentioned its sinister atmosphere; but there is an end of it.

There is nothing substantial. These are the people who will tell you of

the lurking perils of certain quarters of London--how that there are

streets down which, even in broad daylight, the very police do not

venture unaccompanied. You may believe that, if you choose; it is simply

a tale for the soft-minded with a turn for the melodramatic. There is no

such thing as a dangerous street in London. I have loafed and wandered

in every part of London, slums, foreign quarters, underground, and

docksides, and if you must have adventure in London, then you will have

to make your own. The two fiercest streets of the metropolis--Dorset

Street and Hoxton Street--are as safe for the wayfarer as Oxford Street;

for women, safer. And the manners of Limehouse are certainly a lesson to

Streatham Hill.

Nights in London · 第 3 / 17 段