CVI

Philip avoided the places he had known in happier times. The little

gatherings at the tavern in Beak Street were broken up: Macalister,

having let down his friends, no longer went there, and Hayward was at

the Cape. Only Lawson remained; and Philip, feeling that now the

painter and he had nothing in common, did not wish to see him; but one

Saturday afternoon, after dinner, having changed his clothes he walked

down Regent Street to go to the free library in St. Martin’s Lane,

meaning to spend the afternoon there, and suddenly found himself face

to face with him. His first instinct was to pass on without a word, but

Lawson did not give him the opportunity.

“Where on earth have you been all this time?” he cried.

“I?” said Philip.

“I wrote you and asked you to come to the studio for a beano and you

never even answered.”

“I didn’t get your letter.”

“No, I know. I went to the hospital to ask for you, and I saw my letter

in the rack. Have you chucked the Medical?”

Philip hesitated for a moment. He was ashamed to tell the truth, but

the shame he felt angered him, and he forced himself to speak. He could

not help reddening.

“Yes, I lost the little money I had. I couldn’t afford to go on with

it.”

“I say, I’m awfully sorry. What are you doing?”

“I’m a shop-walker.”

The words choked Philip, but he was determined not to shirk the truth.

He kept his eyes on Lawson and saw his embarrassment. Philip smiled

savagely.

“If you went into Lynn and Sedley, and made your way into the ‘made

robes’ department, you would see me in a frock coat, walking about with

a degage air and directing ladies who want to buy petticoats or

stockings. First to the right, madam, and second on the left.”

Lawson, seeing that Philip was making a jest of it, laughed awkwardly.

He did not know what to say. The picture that Philip called up

horrified him, but he was afraid to show his sympathy.

“That’s a bit of a change for you,” he said.

His words seemed absurd to him, and immediately he wished he had not

said them. Philip flushed darkly.

“A bit,” he said. “By the way, I owe you five bob.”

He put his hand in his pocket and pulled out some silver.

“Oh, it doesn’t matter. I’d forgotten all about it.”

“Go on, take it.”

Lawson received the money silently. They stood in the middle of the

pavement, and people jostled them as they passed. There was a sardonic

twinkle in Philip’s eyes, which made the painter intensely

uncomfortable, and he could not tell that Philip’s heart was heavy with

despair. Lawson wanted dreadfully to do something, but he did not know

what to do.

“I say, won’t you come to the studio and have a talk?”

“No,” said Philip.

“Why not?”

“There’s nothing to talk about.”

He saw the pain come into Lawson’s eyes, he could not help it, he was

sorry, but he had to think of himself; he could not bear the thought of

discussing his situation, he could endure it only by determining

resolutely not to think about it. He was afraid of his weakness if once

he began to open his heart. Moreover, he took irresistible dislikes to

the places where he had been miserable: he remembered the humiliation

he had endured when he had waited in that studio, ravenous with hunger,

for Lawson to offer him a meal, and the last occasion when he had taken

the five shillings off him. He hated the sight of Lawson, because he

recalled those days of utter abasement.

“Then look here, come and dine with me one night. Choose your own

evening.”

Philip was touched with the painter’s kindness. All sorts of people

were strangely kind to him, he thought.

“It’s awfully good of you, old man, but I’d rather not.” He held out

his hand. “Good-bye.”

Lawson, troubled by a behaviour which seemed inexplicable, took his

hand, and Philip quickly limped away. His heart was heavy; and, as was

usual with him, he began to reproach himself for what he had done: he

did not know what madness of pride had made him refuse the offered

friendship. But he heard someone running behind him and presently

Lawson’s voice calling him; he stopped and suddenly the feeling of

hostility got the better of him; he presented to Lawson a cold, set

face.

“What is it?”

“I suppose you heard about Hayward, didn’t you?”

“I know he went to the Cape.”

“He died, you know, soon after landing.”

For a moment Philip did not answer. He could hardly believe his ears.

“How?” he asked.

“Oh, enteric. Hard luck, wasn’t it? I thought you mightn’t know. Gave

me a bit of a turn when I heard it.”

Lawson nodded quickly and walked away. Philip felt a shiver pass

through his heart. He had never before lost a friend of his own age,

for the death of Cronshaw, a man so much older than himself, had seemed

to come in the normal course of things. The news gave him a peculiar

shock. It reminded him of his own mortality, for like everyone else

Philip, knowing perfectly that all men must die, had no intimate

feeling that the same must apply to himself; and Hayward’s death,

though he had long ceased to have any warm feeling for him, affected

him deeply. He remembered on a sudden all the good talks they had had,

and it pained him to think that they would never talk with one another

again; he remembered their first meeting and the pleasant months they

had spent together in Heidelberg. Philip’s heart sank as he thought of

the lost years. He walked on mechanically, not noticing where he went,

and realised suddenly, with a movement of irritation, that instead of

turning down the Haymarket he had sauntered along Shaftesbury Avenue.

It bored him to retrace his steps; and besides, with that news, he did

not want to read, he wanted to sit alone and think. He made up his mind

to go to the British Museum. Solitude was now his only luxury. Since he

had been at Lynn’s he had often gone there and sat in front of the

groups from the Parthenon; and, not deliberately thinking, had allowed

their divine masses to rest his troubled soul. But this afternoon they

had nothing to say to him, and after a few minutes, impatiently, he

wandered out of the room. There were too many people, provincials with

foolish faces, foreigners poring over guide-books; their hideousness

besmirched the everlasting masterpieces, their restlessness troubled

the god’s immortal repose. He went into another room and here there was

hardly anyone. Philip sat down wearily. His nerves were on edge. He

could not get the people out of his mind. Sometimes at Lynn’s they

affected him in the same way, and he looked at them file past him with

horror; they were so ugly and there was such meanness in their faces,

it was terrifying; their features were distorted with paltry desires,

and you felt they were strange to any ideas of beauty. They had furtive

eyes and weak chins. There was no wickedness in them, but only

pettiness and vulgarity. Their humour was a low facetiousness.

Sometimes he found himself looking at them to see what animal they

resembled (he tried not to, for it quickly became an obsession,) and he

saw in them all the sheep or the horse or the fox or the goat. Human

beings filled him with disgust.

But presently the influence of the place descended upon him. He felt

quieter. He began to look absently at the tombstones with which the

room was lined. They were the work of Athenian stone masons of the

fourth and fifth centuries before Christ, and they were very simple,

work of no great talent but with the exquisite spirit of Athens upon

them; time had mellowed the marble to the colour of honey, so that

unconsciously one thought of the bees of Hymettus, and softened their

outlines. Some represented a nude figure, seated on a bench, some the

departure of the dead from those who loved him, and some the dead

clasping hands with one who remained behind. On all was the tragic word

farewell; that and nothing more. Their simplicity was infinitely

touching. Friend parted from friend, the son from his mother, and the

restraint made the survivor’s grief more poignant. It was so long, long

ago, and century upon century had passed over that unhappiness; for two

thousand years those who wept had been dust as those they wept for. Yet

the woe was alive still, and it filled Philip’s heart so that he felt

compassion spring up in it, and he said:

“Poor things, poor things.”

And it came to him that the gaping sight-seers and the fat strangers

with their guide-books, and all those mean, common people who thronged

the shop, with their trivial desires and vulgar cares, were mortal and

must die. They too loved and must part from those they loved, the son

from his mother, the wife from her husband; and perhaps it was more

tragic because their lives were ugly and sordid, and they knew nothing

that gave beauty to the world. There was one stone which was very

beautiful, a bas relief of two young men holding each other’s hand; and

the reticence of line, the simplicity, made one like to think that the

sculptor here had been touched with a genuine emotion. It was an

exquisite memorial to that than which the world offers but one thing

more precious, to a friendship; and as Philip looked at it, he felt the

tears come to his eyes. He thought of Hayward and his eager admiration

for him when first they met, and how disillusion had come and then

indifference, till nothing held them together but habit and old

memories. It was one of the queer things of life that you saw a person

every day for months and were so intimate with him that you could not

imagine existence without him; then separation came, and everything

went on in the same way, and the companion who had seemed essential

proved unnecessary. Your life proceeded and you did not even miss him.

Philip thought of those early days in Heidelberg when Hayward, capable

of great things, had been full of enthusiasm for the future, and how,

little by little, achieving nothing, he had resigned himself to

failure. Now he was dead. His death had been as futile as his life. He

died ingloriously, of a stupid disease, failing once more, even at the

end, to accomplish anything. It was just the same now as if he had

never lived.

Philip asked himself desperately what was the use of living at all. It

all seemed inane. It was the same with Cronshaw: it was quite

unimportant that he had lived; he was dead and forgotten, his book of

poems sold in remainder by second-hand booksellers; his life seemed to

have served nothing except to give a pushing journalist occasion to

write an article in a review. And Philip cried out in his soul:

“What is the use of it?”

The effort was so incommensurate with the result. The bright hopes of

youth had to be paid for at such a bitter price of disillusionment.

Pain and disease and unhappiness weighed down the scale so heavily.

What did it all mean? He thought of his own life, the high hopes with

which he had entered upon it, the limitations which his body forced

upon him, his friendlessness, and the lack of affection which had

surrounded his youth. He did not know that he had ever done anything

but what seemed best to do, and what a cropper he had come! Other men,

with no more advantages than he, succeeded, and others again, with many

more, failed. It seemed pure chance. The rain fell alike upon the just

and upon the unjust, and for nothing was there a why and a wherefore.

Thinking of Cronshaw, Philip remembered the Persian rug which he had

given him, telling him that it offered an answer to his question upon

the meaning of life; and suddenly the answer occurred to him: he

chuckled: now that he had it, it was like one of the puzzles which you

worry over till you are shown the solution and then cannot imagine how

it could ever have escaped you. The answer was obvious. Life had no

meaning. On the earth, satellite of a star speeding through space,

living things had arisen under the influence of conditions which were

part of the planet’s history; and as there had been a beginning of life

upon it so, under the influence of other conditions, there would be an

end: man, no more significant than other forms of life, had come not as

the climax of creation but as a physical reaction to the environment.

Philip remembered the story of the Eastern King who, desiring to know

the history of man, was brought by a sage five hundred volumes; busy

with affairs of state, he bade him go and condense it; in twenty years

the sage returned and his history now was in no more than fifty

volumes, but the King, too old then to read so many ponderous tomes,

bade him go and shorten it once more; twenty years passed again and the

sage, old and gray, brought a single book in which was the knowledge

the King had sought; but the King lay on his death-bed, and he had no

time to read even that; and then the sage gave him the history of man

in a single line; it was this: he was born, he suffered, and he died.

There was no meaning in life, and man by living served no end. It was

immaterial whether he was born or not born, whether he lived or ceased

to live. Life was insignificant and death without consequence. Philip

exulted, as he had exulted in his boyhood when the weight of a belief

in God was lifted from his shoulders: it seemed to him that the last

burden of responsibility was taken from him; and for the first time he

was utterly free. His insignificance was turned to power, and he felt

himself suddenly equal with the cruel fate which had seemed to

persecute him; for, if life was meaningless, the world was robbed of

its cruelty. What he did or left undone did not matter. Failure was

unimportant and success amounted to nothing. He was the most

inconsiderate creature in that swarming mass of mankind which for a

brief space occupied the surface of the earth; and he was almighty

because he had wrenched from chaos the secret of its nothingness.

Thoughts came tumbling over one another in Philip’s eager fancy, and he

took long breaths of joyous satisfaction. He felt inclined to leap and

sing. He had not been so happy for months.

“Oh, life,” he cried in his heart, “Oh life, where is thy sting?”

For the same uprush of fancy which had shown him with all the force of

mathematical demonstration that life had no meaning, brought with it

another idea; and that was why Cronshaw, he imagined, had given him the

Persian rug. As the weaver elaborated his pattern for no end but the

pleasure of his aesthetic sense, so might a man live his life, or if

one was forced to believe that his actions were outside his choosing,

so might a man look at his life, that it made a pattern. There was as

little need to do this as there was use. It was merely something he did

for his own pleasure. Out of the manifold events of his life, his

deeds, his feelings, his thoughts, he might make a design, regular,

elaborate, complicated, or beautiful; and though it might be no more

than an illusion that he had the power of selection, though it might be

no more than a fantastic legerdemain in which appearances were

interwoven with moonbeams, that did not matter: it seemed, and so to

him it was. In the vast warp of life (a river arising from no spring

and flowing endlessly to no sea), with the background to his fancies

that there was no meaning and that nothing was important, a man might

get a personal satisfaction in selecting the various strands that

worked out the pattern. There was one pattern, the most obvious,

perfect, and beautiful, in which a man was born, grew to manhood,

married, produced children, toiled for his bread, and died; but there

were others, intricate and wonderful, in which happiness did not enter

and in which success was not attempted; and in them might be discovered

a more troubling grace. Some lives, and Hayward’s was among them, the

blind indifference of chance cut off while the design was still

imperfect; and then the solace was comfortable that it did not matter;

other lives, such as Cronshaw’s, offered a pattern which was difficult

to follow, the point of view had to be shifted and old standards had to

be altered before one could understand that such a life was its own

justification. Philip thought that in throwing over the desire for

happiness he was casting aside the last of his illusions. His life had

seemed horrible when it was measured by its happiness, but now he

seemed to gather strength as he realised that it might be measured by

something else. Happiness mattered as little as pain. They came in,

both of them, as all the other details of his life came in, to the

elaboration of the design. He seemed for an instant to stand above the

accidents of his existence, and he felt that they could not affect him

again as they had done before. Whatever happened to him now would be

one more motive to add to the complexity of the pattern, and when the

end approached he would rejoice in its completion. It would be a work

of art, and it would be none the less beautiful because he alone knew

of its existence, and with his death it would at once cease to be.

Philip was happy.

Of Human Bondage · 第 105 / 123 题