CAUSES OF UNPOPULARITY

[Speech of Rev. Dr. Heman L. Wayland at the eighty-fourth annual

dinner of the New England Society in the City of New York, December

23, 1889. The President, Cornelius N. Bliss, proposed the query for

Dr. Wayland, "Why are New Englanders Unpopular?" enforcing it with

the following quotations: "Do you question me as an honest man

should do for my simple true judgment?" [Much Ado About Nothing,

Act I, Sc. I], and "Merit less solid less despite has bred: the man

that makes a character makes foes" [Edward Young]. Turning to Dr.

Wayland, Mr. Bliss said: "Our sister, the New England Society of

Philadelphia, to-night sends us greeting in the person of her

honored President, whom I have the pleasure of presenting to you."

The eloquence of Dr. Wayland was loudly applauded; and Chauncey M.

Depew declared that he had heard one of the best speeches to which

he had ever listened at a New England dinner.]

MR. PRESIDENT AND GENTLEMEN:--That I am here this evening is as

complete a mystery to me as to you. I do not know why your Society, at

whose annual meetings orators are as the sand upon the seashore for

multitude, should call upon Philadelphia, a city in which the acme of

eloquence is attained by a Friends' Yearly Meeting, "sitting under the

canopy of silence." I can only suppose that you designed to relieve the

insufferable brilliancy of your annual festival, that you wished to

dilute the highly-flavored, richly-colored, full-bodied streams of the

Croton with the pure, limpid, colorless (or, at any rate, only

drab-colored) waters of the Schuylkill. [Laughter.]

My first and wiser impulse was to decline the invitation with which you

honored me, or rather the Society of which I am the humblest member.

But I considered the great debt we have been under to you for the loan

of many of your most accomplished speakers: of Curtis, whose diction is

chaste as the snows of his own New England, while his zeal for justice

is as fervid as her July sun; of Depew, who, as I listen to him, makes

me believe that the doctrine of transmigration is true, and that in a

former day his soul occupied the body of one of the Puritan fathers, and

that for some lapse he was compelled to spend a period of time in the

body of a Hollander [laughter]; of Beaman,[9] one of the lights of your

bar; of Evarts, who, whether as statesman or as orator, delights in

making historic periods. And this year you have favored us with General

Porter,[10] whom we have been trying to capture for our annual dinner,

it seems to me, ever since the Mayflower entered Plymouth Bay.

We have condoled with these honored guests as they with tears have told

us of their pitiful lot, have narrated to us how, when they might have

been tilling the soil (or what passes for soil) of the New Hampshire

hills, shearing their lambs, manipulating their shares (with the aid of

plough-handles), and watering their stock at the nearest brook, and

might have been on speaking acquaintance with the Ten Commandments and

have indulged a hope of some day going to heaven, and possibly to Boston

[laughter]--on the other hand, a hard fate has compelled them to be

millionaires, living in palaces on Murray Hill, to confine their

agricultural operations to the Swamp, and to eke out a precarious

livelihood by buying what they do not want and selling what they have

not got. [Laughter and applause.] Remembering this debt, I thought that

it was at least due to you that, in recognition of your courtesy, I

should come over and confess judgment, and put you out of suspense by

telling you at once that the assets will not pay for the expenses of

distribution. The best I can do is to make you a preferred creditor.

[Laughter.] I have heard that an Israelite without guile, doing business

down in Chatham Street, called his creditors together, and offered them

in settlement his note for ten per cent, on their claims, payable in

four months. His brother, one of the largest creditors, rather "kicked";

but the debtor took him aside and said, "Do not make any objections,

and I will make you a preferred creditor." [Laughter and applause.] So

the proposal was accepted by all. Presently, the preferred brother said,

"Well, I should like what is coming to me." "Oh," was the reply, "you

won't get anything; they won't any of them get anything." "But I thought

I was a preferred creditor." "So you are. These notes will not be paid

when they come due; but it will take them four months to find out that

they are not going to get anything. But you know it now; you see you are

preferred." [Renewed laughter.]

In casting about for a subject (in case I should unhappily be called on

to occupy your attention for a moment), I had thought on offering a few

observations upon Plymouth Rock; but I was deterred by a weird and lurid

announcement which I saw in your papers, appearing in connection with

the name of an eminent clothing dealer, which led me to apprehend that

Plymouth Rock was getting tired. [Laughter.] The announcement read,

"Plymouth Rock pants!" I presumed that Plymouth Rock was tired in

advance, at the prospect of being trotted out once more, from the Old

Colony down to New Orleans, thence to San Francisco, thence to the

cities of the unsalted seas, and so on back to the point of departure.

[Great laughter.] Upon fuller examination, I found that the legend read,

"Plymouth Rock pants for $3." It seemed to me that, without solicitation

on my part, there ought to be public spirit enough in this audience to

make up this evening the modest sum which would put Plymouth Rock at

ease. [Great laughter.]

As I look along this board, Mr. President, and gaze upon these faces

radiant with honesty, with industry, with wisdom, with benevolence, with

frugality, and, above all, with a contented and cheerful poverty, I am

led to ask the question, suggested by the topic assigned me in the

programme, "Why are we New Englanders so unpopular?" Why those phrases,

always kept in stock by provincial orators and editors, "the mean

Yankees," "the stingy Yankees," "the close-fisted Yankees," "the

tin-peddling Yankees," and, above all, the terse and condensed

collocation, "those d----d--those blessed Yankees," the blessing being

comprised between two d's, as though conferred by a benevolent doctor of

divinity. [Laughter.] I remember in the olden time, in the years beyond

the flood, when the Presidential office was vacant and James Buchanan

was drawing the salary, at a period before the recollection of any one

present except myself, although possibly my esteemed friend, your

secretary, Mr. Hubbard, may have heard his grandparents speak of it as a

reminiscence of his youth, there was a poem going about, descriptive of

the feelings of our brethren living between us and the Equator, running

somewhat thus:

"'Neath the shade of the gum-tree the Southerner sat,

A-twisting the brim of his palmetto hat,

And trying to lighten his mind of a'load

By humming the words of the following ode:

'Oh! for a nigger, and oh! for a whip;

Oh! for a cocktail, and oh! for a nip;

Oh! for a shot at old Greeley and Beecher;

Oh! for a crack at a Yankee school-teacher.'

And so he kept oh-ing for all he had not,

Not contented with owing for all that he'd got."

Why does the world minify our intelligence by depreciating our favorite

article of diet, and express the ultimate extreme of mental pauperism by

saying of him on whose intellect they would heap contempt, "He doesn't

know beans"? [Laughter.] And it is within my recollection that there was

a time when it was proposed to reconstruct the Union of the States, with

New England left out. Why, I repeat it, the intense unpopularity of New

England?

For one thing, it seems to me, we are hated because of our virtues; we

are ostracized because men are tired of hearing about "New England, the

good." The virtues of New England seem to italicize the moral poverty of

mankind at large. The fact that the very first act of our foremothers,

even before the landing was made, two hundred and sixty-nine years ago,

was to go on shore and do up the household linen, which had suffered

from the voyage of ninety days, is a perpetual reproof to those nations

among whom there is a great opening for soap, who have a great many

saints' days, but no washing day. [Laughter and applause.] When men

nowadays are disposed to steal a million acres from the Indians, it

detracts from their enjoyment to read what Governor Josiah Winslow wrote

in _1676_: "I think I can clearly say that, before the present troubles

broke out, the English did not possess one foot of land in this colony

but what was fairly obtained by honest purchase of the Indian

proprietors." When our fellow-citizens of other States look at their

public buildings, every stone in which tells of unpaid loans; when they

remember how they have scaled and scaled the unfortunate people who were

guilty of the crime of having money to lend, until the creditors might

be considered obnoxious to the Mosaic law, which looked with disfavor

upon scaleless fish, it is naturally aggravating to them to remember

that, at the close of King Philip's war, Plymouth Colony was owing a

debt more than equal to the personal property of the colony, and that

the debt was paid to the last cent [applause]; to remember the time, not

very far gone by, when the Bay State paid the interest on her bonds in

gold, though it cost her two hundred and seventy-six cents on every

dollar to do it, and when it was proposed to commend the bonds of the

United States to the bankers of the world by placing upon them the

indorsement of Massachusetts [applause]; to remember that never has New

England learned to articulate the letters that spell the word

"Repudiation." [Great applause.]

To those members of the human family who are disposed to entertain too

high an estimate of themselves there is something aggravating in the

extreme humility and sensitive self-depreciation of the real New

Englander.

And the virtues of New England are all the more offensive because they

are exhibited in such a way as to take from her enemies the comfort that

grows out of a grievance. Said a Chicago wife, "It is real mean for

Charlie to be so good to me; I want to get a divorce and go on the

stage; but he is so kind I cannot help loving him, and that is what

makes me hate him so." When there comes the news that some far-off

region is desolated by fire, or flood, or tempest, or pestilence, the

first thing is a meeting in the metropolis of New England, and the

dispatching of food and funds and physicians and nurses; and the

relieved sufferers are compelled to murmur, "Oh, dear, it is too bad! We

want to hate them, and they won't let us." [Applause.]

One can manage to put up with goodness, however, if it is not too

obtrusive. The honored daughter of Connecticut, the author of "Uncle

Tom" and "Dred," now in the peaceful evening of her days,[11] has said,

"What is called goodness is often only want of force." A good man,

according to the popular idea, is a man who doesn't get in anybody's

way. But the restless New Englanders not only have virtues, but they

have convictions which are perpetually asserting themselves in the most

embarrassing manner. [Applause.] I pass over the time, two centuries

ago, when Cromwell and Hampden, those New Englanders who have never seen

New England, made themselves exceedingly offensive to Charles I, and

gave him at last a practical lesson touching the continuity of the

spinal column.

Later, when our fellow-citizens desired to "wallop their own niggers,"

and to carry the patriarchal institution wherever the American flag

went, they were naturally irritated at hearing that there was a handful

of meddling fanatics down in Essex County who, in their misguided and

malevolent ingenuity, had invented what they called liberty and human

rights. [Applause.] Presently, when it was proposed (under the

inspiration of a man recently deceased, who will stand in history as a

monument to the clemency and magnanimity of a great and free people) to

break up the Union in order to insure the perpetuity of slavery, then a

man, plain of speech, rude of garb[12] descended from the Lincolns of

Hingham, in Plymouth County, sounded a rally for Union and freedom

[tremendous applause]; and, hark! there is the tramp, tramp of the

fishermen from Marblehead; there are the Connecticut boys from old

Litchfield; and there is the First Rhode Island; and there are the

sailors from Casco Bay; and the farmers' sons from old Coos, and from

along the Onion River, their hearts beating with the enthusiasm of

liberty, while their steps keep pace with the drum-beat that salutes the

national flag. [Applause.] And, see! is that a thunder-cloud in the

North? No, it is the Fifty-fourth Massachusetts, made up of American

citizens of African descent, officered by the best blood of Suffolk, and

at their head Robert G. Shaw, going down to die in the trenches before

Fort Wagner. And there is the man whom a kindly Providence yet spares to

us, descended from the Shermans of Connecticut, preparing for the march

that is to cleave the Confederacy in twain. [Cheers for General

Sherman.] And there is the silent man, eight generations removed from

Matthew Grant (who landed at Dorchester in 1630), destined to make the

continent secure for liberty and to inaugurate the New South, dating

from Appomattox, with traditions of freedom, teeming with a prosperity

rivalling that of New England, a prosperity begotten of the marriage of

labor and intelligence. [Continued applause.]

In times somewhat more recent, when a political campaign was under full

headway, and when politicians were husbanding truth with their wonted

frugality and dispensing fiction with their habitual lavishness, there

sprung up a man removed by only two generations from the Lows of Salem,

who, in the resources of a mind capable of such things, devised what he

was pleased to call "Sunday-school politics"; who has had the further

hardihood to be made president of the college which is the glory of your

metropolis, designing, no doubt, to infuse into the mind of the tender

youth of the New Amsterdam his baleful idea, which, so far as I can make

out, has as its essence the conduct of political affairs on the basis of

the Decalogue.

The campaign over, when the victors are rolling up their sleeves and are

preparing to dispense the spoils according to the hunger and thirst of

their retainers, to their amazed horror there is heard the voice of a

native of Rhode Island, who has conceived a scheme almost too monstrous

for mention, which he designates "Civil Service Reform," and who with

characteristic effrontery has got up a society, of which he is

president, for the purpose of diffusing his blood-curdling sentiments.

Do we need to look further for a reply to the question, "Why are the New

Englanders unpopular?" Almost any man is unpopular who goes around with

his pockets full of moral dynamite. [Applause.]

But perhaps I have not yet reached the most essential cause of the

odium. Men will forgive a man almost anything if he only fails; but we,

alas! have committed the crime of success. [Laughter and applause.] It

makes people angry when they see New England prospering, influential,

the banker of the country, leading public sentiment, shaping

legislation. Men would not mind so much if this success were attained

by a happy accident, or were the result of a favoring fortune; but it is

aggravating to see the New Englanders, to whom Providence has given

nothing but rocks and ice and weather--a great deal of it--and a

thermometer [laughter], yet mining gold in Colorado, chasing the walrus

off the Aleutian Islands, building railroads in Dakota, and covering

half the continent with insurance, and underlying it with a mortgage.

Success is the one unpardonable crime. [Renewed laughter and applause.]

It is true, when a man has so far acknowledged his participation in the

common frailty as to die, then men begin to condone his faults; and by

the time he is dead one or two hundred years they find him quite

tolerable. An eminent ecclesiastic in the Anglican Church recently

pronounced the greatest of the Puritans, Oliver Cromwell, "the most

righteous ruler England ever had." A man who is dead is out of the way.

We live in the home which he built, and are not disturbed by the chips

and sawdust and noise, and perhaps the casualties and mistakes, which

attended its building. I will offer a definition (without charge) to the

editors of the magnificent "Century Dictionary": "Saint--a man with

convictions, who has been dead a hundred years; canonized now,

cannonaded then." [Laughter and applause.]

We are building monuments now to the Abolitionists. It is quite possible

that when a hundred winters shall have shed their snows upon the lonely

grave at North Elba, the Old Dominion will take pride in the fact that

she for a little while gave a home to the latest--I trust not the

last--of the Puritans; and the traveller, in 1959, as he goes through

Harper's Ferry, may see upon the site of the old engine-house, looking

out upon the regenerate Commonwealth, cunningly graven in bronze, copied

perhaps from the bust in your own Union League, the undaunted features

of John Brown. [Applause.] And the South that is to be, standing

uncovered beside the grave of the Union soldier, will say: "It was for

us, too, that he died," and will render beside the tomb in the capital

city of Illinois a reverence akin to that which she pays amid the shades

of Mount Vernon. [Great applause.]

The Czar of to-day honors the memory of John Howard (who died a hundred

years ago next January), and offers 15,000 roubles for an essay on his

life; but when George Kennan, following in the steps of Howard, draws

back the curtain and shows the shuddering horrors in the prisons of

Siberia, the Czar would willingly offer much more than 15,000 roubles

for a successful essay upon his life. John Howard sleeps in innocuous

silence at Kherson; George Kennan speaks through the everywhere-present

press to the court of last appeal, the civilized world. [Applause.]

There was not much money, there was not much popularity then, in being a

Puritan, in being a Pilgrim; there is not much profit, there is not much

applause, in being to-day a son of the Puritans, in standing as they did

for great ideas and convictions, for liberty and righteousness, in

holding the same relation to our age that they held to theirs. But let

us be satisfied if, through unpopularity and loneliness and obloquy, we

shall have done our duty as they did theirs, and let us hope that when

another hundred years have passed, and when the ideal of to-day has

become the commonplace of to-morrow, another generation may write over

your grave and mine, "A Son of the Puritans."

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