A PIOUS PILGRIMAGE

[Speech of William H. Seward at a banquet held at Plymouth, Mass.,

December 21, 1855. Preceding this banquet Mr. Seward delivered an

oration on "The Pilgrims and Liberty." The speech here given is his

response to the toast proposed at the banquet, "The Orator of the

Day, eloquent in his tribute to the virtues of the Pilgrims;

faithful, in his life, to the lessons they taught."]

LADIES AND GENTLEMEN:--The Puritans were Protestants, but they

were not protestants against everybody and everything, right or wrong.

They did not protest indiscriminately against everything they found in

England. On the other hand, we have abundant indications in the works of

genius and art which they left behind them that they had a reverence for

all that is good and true; while they protested against everything that

was false and vicious. They had a reverence for the good taste and the

literature, science, eloquence, and poetry of England, and so I trust it

is with their successors in this once bleak and inhospitable, but now

rich and prosperous land. They could appreciate poetry, as well as good

sense and good taste, and so I call to your recollection the language of

a poet who had not loomed up at the time of the Puritans as he has

since. It was addressed to his steed, after an ill-starred journey to

Islingtontown. The poet said:--

"'Twas for your pleasure you came here,

You shall go back for mine."

Being a candid and frank man, as one ought to be who addresses the

descendants of the Puritans, I may say that it was not at all for your

pleasure that I came here. Though I may go back to gratify you, yet I

came here for my own purposes. The time has passed away when I could

make a distant journey from a mild climate to a cold though fair region,

without inconvenience; but there was one wish, I might almost say there

was only one wish of my heart that I was anxious should be gratified. I

had been favored with many occasions to see the seats of empire in this

western world, and had never omitted occasions to see where the seats of

empire were planted, and how they prospered. I had visited the capital

of my own and of many other American States. I had regarded with

admiration the capital of this great Republic, in whose destinies, in

common with you all, I feel an interest which can never die. I had seen

the capitals of the British Empire, and of many foreign empires, and had

endeavored to study for myself the principles which have prevailed in

the foundation of states and empires. With that view I had beheld a city

standing where a migration from the Netherlands planted an empire on the

bay of New York, at Manhattan, or perhaps more properly at Fort Orange.

They sought to plant a commercial empire, and they did not fail; but in

New York now, although they celebrate the memories and virtues of

fatherland, there is no day dedicated to the colonization of New York by

the original settlers, the immigrants from Holland. I have visited

Wilmington, on Christina Creek, in Delaware, where a colony was planted

by the Swedes, about the time of the settlement of Plymouth, and though

the old church built by the colonists still stands there, I learned that

there did not remain in the whole State a family capable of speaking the

language, or conscious of bearing the name of one of the thirty-one

original colonists.

I have stood on the spot where a treaty was made by William Penn with

the aborigines of Pennsylvania, where a seat of empire was established

by him, and, although the statue of the good man stands in public

places, and his memory remains in the minds of men, yet there is no day

set apart for the recollection of the time and occasion when civil and

religious liberty were planted in that State. I went still farther

south, and descending the James River, sought the first colony of

Virginia at Jamestown. There remains nothing but the broken, ruined

tower of a poor church built of brick, in which Pocahontas was married,

and over the ruins of which the ivy now creeps. Not a human being, bond

or free, is to be seen within a mile from the spot, nor a town or city

as numerously populated as Plymouth, on the whole shores of the broad,

beautiful, majestic river, between Richmond at the head, and Norfolk,

where arms and the government have established fortifications. Nowhere

else in America, then, was there left a remembrance by the descendants

of the founders of colonies, of the virtues, the sufferings, the

bravery, the fidelity to truth and freedom of their ancestors; and more

painful still, nowhere in Europe can be found an acknowledgment or even

a memory of these colonists. In Holland, in Spain, in Great Britain, in

France, nowhere is there to be found any remembrance of the men they

sent out to plant liberty on this continent. So on the way to the

Mississippi, I saw where De Soto planted the standard of Spain, and, in

imagination at least, I followed the march of Cortez in Mexico, and

Pizarro in Peru; but their memory has gone out. Civil liberty perishes,

and religious liberty was never known in South America; nor does Spain,

any more than other lands, retain the memory of the apostles she sent

out to convert the new world to a purer faith, and raise the hopes of

mankind for the well-being of the future.

There was one only place, where a company of outcasts, men despised,

contemned, reproached as malcontents and fanatics, had planted a colony,

and that colony had grown and flourished; and there had never been a day

since it was planted that the very town, and shore, and coast, where it

was planted had not grown and spread in population, wealth, prosperity,

and happiness, richer and stronger continually. It had not only grown

and flourished like a vigorous tree, rejoicing in its own strength, but

had sent out offshoots in all directions. Everywhere the descendants of

these colonists were found engaged in the struggles for civil and

religious liberty, and the rights of man. I had found them by my side,

the champions of humanity, upon whose stalwart arms I might safely rely.

I came here, then, because the occasion offered, and if I pretermitted

this, it might be the last, and I was unwilling that any friend or any

child, who might lean upon me, who reckoned upon my counsel or advice,

should know that I had been such a truant to the cause of religious

liberty and humanity, as never to have seen the Rock of Plymouth.

My mission being now accomplished, having shed tears in the first church

of the Puritans, when the heartfelt benediction was pronounced over my

unworthy head by that venerable pastor, I have only to ask that I be

dismissed from further service with your kind wishes. I will hold the

occasion ever dear to my remembrance, for it is here I have found the

solution of the great political problem. Like Archimedes, I have found

the fulcrum by whose aid I may move the world--the moral world--and that

fulcrum is Plymouth Rock.

Modern Eloquence: Vol III, After-Dinner Speeches P-Z · 第 93 / 186 题