CHAPTER LXI

COUNSELS AND ADMONITIONS[771]

My son, I will now give thee sage counsel: do thou give ear to my

advice and store it up in thy mind; for so shalt thou find future

salvation and present success.

_Monition the First._ Be not a liar. Although it is said, and commonly

believed, that all sportsmen are liars, still do thou employ no

falsehood. Shayk͟h Saʿdī says:—

“Truth-speaking God hath high in favour set

Nor will he e’er the truthful man forget.”[772]

_Second._ Act not perfidiously with thy friends and companions. Should

the hawk of a rival “put in” its partridge and “fall at mark,” and

none see it but thee, conceal not the fact from the enquiring owner;

nay, more, go thyself and point out to him the lost hawk, for perhaps

some day he may be able to return the favour.

_Third._ Steal not the hawk or hound of an acquaintance, for theft

is one of the vilest qualities in a man. Moreover thou wilt live in

dread lest the owner should come along and proclaim thee dog-stealer

and hawk-stealer. If thou findest a lost hawk, proclaim it or return

it to the owner,[773] so shalt thou lay up great merit for thyself in

the world to come, and also prove thy nobility of mind in this. Just

think of the enormity of ensnaring a lost hawk and bearing it home,

while the anxious and distressed owner wanders in the snow, from peak

to peak, calling her and searching for her—you in your snug home the

while.

As noble deeds are recompensed in kind

So evil acts an ill requital find.

Certainly the Almighty will not be pleased, and before many days

elapse, some retaliation[774] will overtake thee. My boy, copulating

with the penis of others is poor sport: refrain or you’ll fall into

evil repute.

_Fourth._ Should an enemy loose a hawk and the hawk happen to come

into thy possession, take it thyself and return it to him; for thy

generous action will remove his enmity, and, should it not do so, men

will extol thee and revile him: if thou do not act thus, then leave

his hawk alone and make as though thou hadst not seen it, for often

have I seen an evil man quarrel with his comrades about a single

partridge, and the next day the lost hawk of a comrade having by

chance fallen into his evil clutches he has killed it and buried it.

Do thou avoid such practices, else neither in this world nor the next

wilt thou escape punishment.

“Rend’ring evil for evil is easy to do;

If you’re manly do good to the man that wrongs you.”

FOOTNOTES:

[771] This chapter has been somewhat abridged.

[772] Eastwick’s translation.

[773] In India it was lawful to trap a man’s pigeon but not to keep

his lost hawk. In India if a hawk is caught the whole village knows

it, and the news at once spreads for a radius of thirty miles. I once

lost a hawk in Dera Ghazi Khan which was caught in Kapurthala, but the

news of its capture soon reached me. Such instances are common.

[774] _Qiṣāṣ_, “exact retaliation”; an eye for an eye.

The Baz-nama-yi Nasiri · 第 26 / 34 章