Chapter 1.

Produced by Alan Light

THE LIFE OF FRANCIS MARION

By W. Gilmore Simms

Author of "Yemassee", "History of South Carolina", etc.

"The British soldier trembles

When Marion's name is told."

--Bryant.

[Note on text: Italicized words or phrases are capitalized.

Some obvious errors have been corrected.]

[William Gilmore Simms, American (South Carolinian) Writer.

1806-1870.]

Contents.

Chapter 1. Introduction--The Huguenots in South Carolina.

Chapter 2. The Marion Family--Birth of Francis Marion--His

Youth--Shipwreck.

Chapter 3. Marion a Farmer--Volunteers in the Cherokee

Campaign.

Chapter 4. Cherokee War continues--Marion leads the Forlorn

Hope at the Battle of Etchoee.

Chapter 5. Marion is returned for the Provincial Congress

from St. John's, Berkeley--Made Captain in the Second

Regiment--Fort Johnson taken--Battle of Fort Moultrie.

Chapter 6. From the Battle of Fort Moultrie to that of

Savannah--Anecdote of Jasper--His Death.

Chapter 7. From the Battle of Savannah to the Defeat of

Gates at Camden.

Chapter 8. Organization of "Marion's Brigade"--Surprise of

Tories under Gainey--Defeat of Barfield--Capture of British

Guard with Prisoners at Nelson's Ferry.

Chapter 9. Marion retreats before a superior Force--Defeats

the Tories at Black Mingo--Surprises and disperses the Force

of Colonel Tynes at Tarcote--Is pursued by Tarleton.

Chapter 10. Marion attempts Georgetown--Horry defeats

Merritt--Melton defeated by Barfield--Gabriel Marion taken

by the Tories and murdered--Marion retires to Snow's Island.

Chapter 11. Marion's Camp at Snow's Island--The Character

of his Warfare--Of his Men--Anecdotes of Conyers and Horry--

He feasts a British Officer on Potatoes--Quells a Mutiny.

Chapter 12. General Greene assumes Command of the Southern

Army--His Correspondence with Marion--Condition of the

Country--Marion and Lee surprise Georgetown--Col. Horry

defeats Gainey--Marion pursues McIlraith--Proposed Pitched

Battle between Picked Men.

Chapter 13. Watson and Doyle pursue Marion--He baffles and

harasses them--Pursues Doyle--His Despondency and final

Resolution.

Chapter 14. Marion renews his Pursuit of Doyle--Confronts

Watson--Is joined by Col. Lee--Invests and takes Fort

Watson--Fort Motte taken--Anecdote of Horry and Marion.

Chapter 15. Correspondence of Marion and Greene--Anecdote

of Colonel Snipes--Marion takes Georgetown--Attempt of

Sumter and Marion on Col. Coates--Battle of Quinby Bridge.

Chapter 16. Marion moves secretly to Pon-Pon--Rescues Col.

Harden--Defeats Major Frazier at Parker's Ferry--Joins the

main Army under Greene--Battle of Eutaw.

Chapter 17. Retreat of the British from Eutaw--Pursuit of

them by Marion and Lee--Close of the Year.

Chapter 18. Marion summoned to the Camp of Greene--Defeats

the British Horse at St. Thomas--Leaves his Command to

Horry, and takes his Seat in the Assembly at Jacksonborough,

as Senator from St. John's, Berkeley--Proceedings of the

Assembly--Confiscation Act--Dispute between Cols. Mayham and

Horry--The Brigade of Marion surprised, during his absence,

by a Detachment from Charleston--Marion's Encounter with the

British Horse--Conspiracy in the Camp of Greene.

Chapter 19. Marion summoned with his Force to that of

Greene--Insurrection of the Loyalists on the Pedee--Marches

against them--Subdues them--Treats with Gainey--Fanning--

Protects the Tory, Butler, from his Men--Returns to the

Country between the Santee and the Cooper--Moves to protect

Georgetown from the British Fleet--Takes post at Watboo, on

Cooper River--Defeats the British Cavalry under Major

Frasier.

Chapter 20. The British propose Terms of Pacification--

Rejected by the Civil Authorities--They penetrate the

Combahee with their Fleet--Death of Col. Laurens--Anecdote

of Marion--Death of Wilmot--The British evacuate Charleston--

Marion separates from his Brigade at Watboo--His Military

Genius.

Chapter 21. Marion retires to his Farm, which he finds in

Ruins--Is returned to the Senate from St. John--His Course

on the Confiscation Act--Anecdotes--Is made Commandant at

Fort Johnson--His Marriage--A Member of the State Convention

in 1794--Withdraws from Public Life--His Death.

Appendix A. Notes on the Electronic Text.

Appendix B. Song of Marion's Men. By William Cullen Bryant

[1794-1878].

Note.

In preparing this biography, the following works have been consulted:

1. A Sketch of the Life of Brig. Gen. Francis Marion, and a

History of his Brigade, &c. By Wm. Dobein James, A.M.

Charleston, S.C. 1821.

2. The Life of Gen. Francis Marion, &c. By Brig. Gen. P.

Horry, and M. L. Weems. Philadelphia. 1833.

3. A MS. Memoir of the Life of Brig. Gen. P. Horry. By

Himself.

4. Sketches of the Life and Correspondence of Nathanael

Greene, &c. By William Johnson. Charleston. 1822.

5. Memoirs of the American Revolution, &c. By William

Moultrie. New York. 1802.

6. Anecdotes of the Revolutionary War in America (1st and

2d series). By Alex. Garden. 1822 and 1828.

7. Memoirs of the War in the Southern Department of the

United States. By Henry Lee, &c. Philadelphia. 1812.

8. Memoirs of the American Revolution, &c., as relating to

the State of South Carolina, &c. By John Drayton, LL.D.

Charleston. 1821.

9. The History of South Carolina, &c. By David Ramsay.

Charleston. 1809.

10. The History of Georgia, &c. By Capt. Hugh M'Call.

Savannah. 1811.

11. A History of the Campaigns of 1780 and 1781, in the

Southern Provinces of North America. By Lieut. Col.

Tarleton, Commandant of the late British Legion. London.

1797.

12. Strictures on Lieut. Col. Tarleton's History, &c. By

Roderick Mackenzie, late Lieutenant in the 71st Regiment,

&c. London. 1787.

13. History of the Revolution of South Carolina from a

British Province to an Independent State. By David Ramsay,

M.D. Trenton. 1785.

14. An Historical Account of the Rise and Progress of the

Colonies of South Carolina and Georgia. (Hewatt.) London.

1779.

15. A New Voyage to Carolina, &c. By John Lawson, Gent.,

Surveyor-General of North Carolina. London. 1709.

16. The History of the Rise, Progress, and Establishment of

the Independence of the United States of America, &c. By

William Gordon, D.D. New York. 1789.

17. Five volumes of MS. Letters from distinguished officers

of the Revolution in the South. From the Collection of Gen.

Peter Horry.

Preface.

The facts, in the life of Francis Marion, are far less generally

extended in our country than his fame. The present is an attempt to

supply this deficiency, and to justify, by the array of authentic

particulars, the high position which has been assigned him among

the master-workers in our revolutionary history. The task has been a

difficult, but I trust not entirely an unsuccessful one. Our southern

chronicles are meagre and unsatisfactory. South Carolina was too long in

the occupation of the British--too long subject to the ravages of civil

and foreign war, to have preserved many of those minor records which

concern only the renown of individuals, and are unnecessary to the

comprehension of great events; and the vague tributes of unquestioning

tradition are not adequate authorities for the biographer, whose laws

are perhaps even more strict than those which govern the historian.

Numerous volumes, some private manuscripts, and much unpublished

correspondence, to which reference has been more particularly made in

the appendix, have been consulted in the preparation of this narrative.

The various histories of Carolina and Georgia have also been made use

of. Minor facts have been gathered from the lips of living witnesses.

Of the two works devoted especially to our subject, that by the Rev.

Mr. Weems is most generally known--a delightful book for the young. The

author seems not to have contemplated any less credulous readers, and

its general character is such as naturally to inspire us with frequent

doubts of its statements. Mr. Weems had rather loose notions of the

privileges of the biographer; though, in reality, he has transgressed

much less in his Life of Marion than is generally supposed. But the

untamed, and sometimes extravagant exuberance of his style might well

subject his narrative to suspicion. Of the "Sketch" by the Hon. Judge

James, we are more secure, though, as a literary performance, it is

quite as devoid of merit as pretension. Besides, the narrative is not

thorough. It dwells somewhat too minutely upon one class of facts, to

the neglect or the exclusion of others. I have made both of these works

tributary to my own whenever this was possible.

Woodland, S.C., May 25, 1844.

THE LIFE OF FRANCIS MARION

Chapter 1.

Introduction--The Huguenots in South Carolina.

The name of FRANCIS MARION is identified, in the history of South

Carolina, his parent state, with all that is pleasing and exciting in

romance. He is, par excellence, the famous partisan of that region.

While Sumter stands conspicuous for bold daring, fearless intrepidity

and always resolute behavior; while Lee takes eminent rank as a gallant

Captain of Cavalry, the eye and the wing of the southern liberating army

under Greene; Marion is proverbially the great master of strategy--the

wily fox of the swamps--never to be caught, never to be followed,--yet

always at hand, with unconjectured promptness, at the moment when he

is least feared and is least to be expected. His pre-eminence in this

peculiar and most difficult of all kinds of warfare, is not to be

disputed. In his native region he has no competitor, and it is scarcely

possible to compute the vast influence which he possessed and exercised

over the minds and feelings of the people of Carolina, simply through

his own resources, at a period most adverse to their fortunes, and

when the cause of their liberties, everywhere endangered, was almost

everywhere considered hopeless. His name was the great rallying cry

of the yeoman in battle--the word that promised hope--that cheered the

desponding patriot--that startled, and made to pause in his career of

recklessness and blood, the cruel and sanguinary tory. Unprovided with

the means of warfare, no less than of comfort--wanting equally in food

and weapons--we find him supplying the one deficiency with a cheerful

courage that never failed; the other with the resources of a genius

that seemed to wish for nothing from without. With a force

constantly fluctuating and feeble in consequence of the most ordinary

necessities--half naked men, feeding upon unsalted pottage,--forced to

fight the enemy by day, and look after their little families, concealed

in swamp or thicket, by night--he still contrived,--one knows not

well how,--to keep alive and bright the sacred fire of his country's

liberties, at moments when they seemed to have no other champion.

In this toil and watch, taken cheerfully and with spirits that never

appeared to lose their tone and elasticity, tradition ascribes to him a

series of achievements, which, if they were small in comparison with the

great performances of European war, were scarcely less important; and

which, if they sometimes transcend belief, must yet always delight the

imagination. His adventures have given a rich coloring to fable, and

have stimulated its performances. The language of song and story has

been employed to do them honor, and our children are taught, in lessons

that they love, to lisp the deeds and the patriotism of his band.

"Marion"--"Marion's Brigade" and "Marion's men", have passed into

household words, which the young utter with an enthusiasm much more

confiding than that which they yield to the wondrous performances of

Greece and Ilium. They recall, when spoken, a long and delightful series

of brilliant exploits, wild adventures, by day and night, in swamp

and thicket, sudden and strange manoeuvres, and a generous, unwavering

ardor, that never found any peril too hazardous, or any suffering

too unendurable. The theme, thus invested, seems to have escaped the

ordinary bounds of history. It is no longer within the province of the

historian. It has passed into the hands of the poet, and seems to scorn

the appeal to authentic chronicles. When we look for the record we

find but little authority for a faith so confiding, and seemingly so

exaggerated. The story of the Revolution in the southern colonies has

been badly kept. Documentary proofs are few, bald and uninteresting.

A simple paragraph in the newspapers,--those newspapers issued not

unfrequently in cities where the enemy had power, and in the control of

Editors, unlike the present, who were seldom able to expatiate upon the

achievement which they recorded;--or the brief dispatches of the Captain

himself, whose modesty would naturally recoil from stating more than the

simple result of his performances;--these are usually the sum total of

our authorities. The country, sparsely settled, and frequently overrun

by the barbarous enemy, was incapable of that patient industry and

persevering care, which could chronicle the passing event, give place

and date to the brilliant sortie, the gallant struggle, the individual

deed of audacity, which, by a stroke, and at a moment, secures an

undying remembrance in the bosoms of a people. The fame of Marion rests

very much upon tradition. There is little in the books to justify the

strong and exciting relish with which the name is spoken and remembered

throughout the country. He was not a bloody warrior. His battle fields

were never sanguinary. His ardor was never of a kind to make him

imprudent. He was not distinguished for great strength of arm, or great

skill in his weapon. We have no proofs that he was ever engaged in

single combat: yet the concurrent testimony of all who have written,

declare, in general terms, his great services: and the very exaggeration

of the popular estimate is a partial proof of the renown for which it

speaks. In this respect, his reputation is like that of all other heroes

of romantic history. It is a people's history, written in their hearts,

rather than in their books; which their books could not write--which

would lose all its golden glow, if subjected to the cold details of the

phlegmatic chronicles. The tradition, however swelling, still testifies

to that large merit which must have been its basis, by reason of which

the name of the hero was selected from all others for such peculiar

honors; and though these exaggerations suggest a thousand difficulties

in the way of sober history, they yet serve to increase the desire, as

well as the necessity, for some such performance.

*****

The family of Marion came from France. They emigrated to South Carolina

somewhere about the year 1685, within twenty years after the first

British settlement of the province. They belonged, in the parent

country, to that sect of religious dissenters which bore the name of

Huguenots; and were among those who fled from the cruel persecutions

which, in the beginning of the reign of Louis XIV., followed close upon

the re-admission of the Jesuits into France. The edict of Nantz, which

had been issued under the auspices of Henri IV., and by which the

Huguenots had been guaranteed, with some slight qualifications, the

securities of the citizen, almost in the same degree with the Catholic

inhabitants, had, under the weak and tyrannous sway of the former

monarch, proved totally inadequate to their protection. Long before its

formal revocation, the unmeasured and inhuman persecutions to which they

were subjected, drove thousands of them into voluntary banishment. The

subsequent decree of Louis, by which even the nominal securities of

the Huguenots were withdrawn, increased the number of the exiles, and

completed the sentence of separation from all those ties which bind

the son to the soil. The neighboring Protestant countries received the

fugitives, the number and condition of whom may be estimated by the

simple fact, not commonly known, that England alone possessed "eleven

regiments composed entirely of these unhappy refugees, besides others

enrolled among the troops of the line. There were in London twenty

French churches supported by Government; about three thousand refugees

were maintained by public subscription; many received grants from the

crown; and a great number lived by their own industry.* Some of the

nobility were naturalized and obtained high rank; among others, Ruvigny,

son of the Marquis, was made Earl of Galway, and Schomberg received the

dignity of Duke."**

* Memoires et Observations faites par un Voyageur en

Angleterre, 12mo. La Haye, 1698, p. 362. Quoted by Browning

in his History of the Huguenots.

** Browning, [William Shergold]: History of the Huguenots.

London: Whittaker and Co. 1840. p. 256. Of the Refugees

from France, Hume says, "near fifty thousand passed over

into England;" and Voltaire writes that "one of the suburbs

of London was entirely peopled with French workers of silk."

[W. S. Browning was uncle to the poet, Robert Browning.

A. L., 1996.]

America, the new world, was naturally a land of refuge, and soon

received her share of these unhappy fugitives. The transition was easy

from England to her colonies. Every facility was afforded them for

transportation, and the wise policy which encouraged their settlement

in the new countries was amply rewarded by the results. Altogether,

the Huguenots were a much better sort of people than those who usually

constituted the mass of European emigrants. The very desperation of

their circumstances was a proof of their virtues. They were a people of

principle, for they had suffered everything for conscience sake. They

were a people of pure habits, for it was because of their religion

that they suffered banishment. In little patriarchal groups of sixty,

seventy, or eighty families, they made their way to different parts

of America; and with the conscious poverty of their own members, were

generally received with open arms by those whom they found in possession

of the soil. The English, as they beheld the dependent and destitute

condition of the fugitives, forgot, for a season, their usual national

animosities; and assigning ample tracts of land for their occupation,

beheld them, without displeasure, settling down in exclusive colonies,

in which they sought to maintain, as far as possible, the pious habits

and customs of the mother country. One of these communities, comprising

from seventy to eighty families, found their way to the banks of

the Santee in South Carolina.* From this point they gradually spread

themselves out so as to embrace, in partial settlements, the spacious

tract of country stretching to the Winyah, on the one hand, and

the sources of Cooper River on the other; extending upward into the

interior, following the course of the Santee nearly to the point where

it loses its identity in receiving the descending streams of the

Wateree and Congaree. These settlers were generally poor. They had been

despoiled of all their goods by the persecutions which had driven them

into exile. This, indeed, had been one of the favorite modes by which

this result had been effected. Doubtless, also, it had been, among the

subordinates of the crown, one of the chief motives of the persecution.

It was a frequent promise of his Jesuit advisers, to the vain and

bigoted Louis, that the heretics should be brought into the fold of the

Church without a drop of bloodshed; and, until the formal revocation of

the edict of Nantz, by which the Huguenots were put without the pale and

protection of the laws, spoliation was one of the means, with others,

by which to avoid this necessity. These alternatives, however, were of

a kind not greatly to lessen the cruelties of the persecutor or the

sufferings of the victim. It does not fall within our province to detail

them. It is enough that one of the first and most obvious measures

by which to keep their promise to the king, was to dispossess the

proscribed subjects of their worldly goods and chattels. By this measure

a two-fold object was secured. While the heretic was made to suffer, the

faithful were sure of their reward. It was a principle faithfully kept

in view; and the refugees brought with them into exile, little beyond

the liberties and the virtues for which they had endured so much. But

these were possessions, as their subsequent history has shown, beyond

all price.

* Dalcho, in his Church History, says, "upwards of one

hundred families."

Our humble community along the Santee had suffered the worst privations

of their times and people. But, beyond the necessity of hard labor, they

had little to deplore, at the outset, in their new condition. They had

been schooled sufficiently by misfortune to have acquired humility. They

observed, accordingly, in their new relations, a policy equally prudent

and sagacious. More flexible in their habits than the English, they

conciliated the latter by deference; and, soothing the unruly passions

of the Indians--the Santee and Sewee tribes, who were still in

considerable numbers in their immediate neighborhood--they won them

to alliance by kindness and forbearance. From the latter, indeed, they

learned their best lessons for the cultivation of the soil. That, upon

which they found themselves, lay in the unbroken forest. The high

lands which they first undertook to clear, as less stubborn, were most

sterile; and, by a very natural mistake, our Frenchmen adopted the

modes and objects of European culture; the grains, the fruits and

the vegetables, as well as the implements, to which they had been

accustomed. The Indians came to their succor, taught them the

cultivation of maize, and assisted them in the preparation of their

lands; in return for lessons thought equally valuable by the savages, to

whom they taught, along with gentler habits and morals, a better taste

for music and the dance! To subdue the forest, of itself, to European

hands, implied labors not unlike those of Hercules. But the refugees,

though a gentle race, were men of soul and strength, capable of great

sacrifices, and protracted self-denial. Accommodating themselves with

a patient courage to the necessities before them, they cheerfully

undertook and accomplished their tasks. We have more than one lively

picture among the early chroniclers of the distress and hardship which

they were compelled to encounter at the first. But, in this particular,

there was nothing peculiar in their situation. It differed in no respect

from that which fell to the lot of all the early colonists in America.

The toil of felling trees, over whose heavy boughs and knotty arms

the winters of centuries had passed; the constant danger from noxious

reptiles and beasts of prey, which, coiled in the bush or crouching in

the brake, lurked day and night, in waiting for the incautious victim;

and, most insidious and fatal enemy of all, the malaria of the swamp,

of the rank and affluent soil, for the first time laid open to the sun;

these are all only the ordinary evils which encountered in America,

at the very threshold, the advances of European civilisation. That the

Huguenots should meet these toils and dangers with the sinews and

the hearts of men, was to be expected from their past experience and

history. They had endured too many and too superior evils in the old

world, to be discouraged by, or to shrink from, any of those which hung

upon their progress in the new. Like the hardy Briton, whom, under

the circumstances, we may readily suppose them to have emulated, they

addressed themselves, with little murmuring, to the tasks before them.

We have, at the hands of one of their number,--a lady born and raised in

affluence at home,--a lively and touching picture of the sufferings

and duties, which, in Carolina, at that period, neither sex nor age was

permitted to escape. "After our arrival," she writes, "we suffered every

kind of evil. In about eighteen months our elder brother, unaccustomed

to the hard labor we were obliged to undergo, died of a fever. Since

leaving France, we had experienced every kind of affliction, disease,

pestilence, famine, poverty and hard labor! I have been for six months

together without tasting bread, working the ground like a slave; and

I have even passed three or four years without always having it when I

wanted it. I should never have done were I to attempt to detail to you

all our adventures."*

* The narrative of Mrs. Judith Manigault, wife of Peter

Manigault, as quoted by Ramsay.--Hist. S. C. Vol. I., p.

4. For a graphic detail of the usual difficulties and

dangers attending the escape of the Huguenots from France,

at the period of migration, see the first portion of this

letter.--

We may safely conclude that there was no exaggeration in this picture.

The lot of all the refugees seems to have been very equally severe.

Men and women, old and young, strove together in the most menial and

laborious occupations. But, as courage and virtue usually go hand in

hand with industry, the three are apt to triumph together. Such was

the history in the case of the Carolina Huguenots. If the labor and

the suffering were great, the fruits were prosperity. They were more.

Honors, distinction, a goodly name, and the love of those around

them, have blessed their posterity, many of whom rank with the noblest

citizens that were ever reared in America. In a few years after their

first settlement, their forest homes were crowned with a degree of

comfort, which is described as very far superior to that in the

usual enjoyment of the British colonists. They were a more docile and

tractable race; not so restless, nor--though this may seem difficult

to understand to those who consider their past history--so impatient

of foreign control. Of their condition in Carolina, we have a brief but

pleasing picture from the hands of John Lawson, then surveyor-general of

the province of North Carolina.* This gentleman, in 1701, just fifteen

years after its settlement, made a progress through that portion of the

Huguenot colony which lay immediately along the Santee. The passages

which describe his approach to the country which they occupied, the

hospitable reception which they gave him, the comforts they enjoyed,

the gentleness of their habits, the simplicity of their lives, and their

solicitude in behalf of strangers, are necessary to furnish the moral

of those fortunes, the beginning of which was so severe and perilous.

"There are," says he, "about seventy families seated on this river, WHO

LIVE AS DECENTLY AND HAPPILY AS ANY PLANTERS IN THESE SOUTHWARD PARTS OF

AMERICA. THE FRENCH BEING A TEMPERATE, INDUSTRIOUS PEOPLE, some of them

bringing very little of effects, YET, BY THEIR ENDEAVORS AND MUTUAL

ASSISTANCE AMONG THEMSELVES (which is highly to be commended), HAVE

OUTSTRIPT OUR ENGLISH, WHO BROUGHT WITH THEM LARGER FORTUNES, though (as

it seems) less endeavor to manage their talent to the best advantage.

'Tis admirable to see what time and industry will (with God's blessing)

effect," &c.... ... "We lay all that night at Mons. EUGEE'S (Huger), and

the next morning set out farther, to go the remainder of our voyage by

land. At ten o'clock we passed over a narrow, deep swamp, having left

the three Indian men and one woman, that had piloted the canoe from

Ashley river, having hired a Sewee Indian, a tall, lusty fellow, who

carried a pack of our clothes, of great weight. Notwithstanding his

burden, we had much ado to keep pace with him. At noon we came up with

several French plantations. Meeting with several creeks by the way, THE

FRENCH WERE VERY OFFICIOUS IN ASSISTING US WITH THEIR SMALL DORIES TO

PASS OVER THESE WATERS: whom we met coming from their church, BEING

ALL OF THEM VERY CLEAN AND DECENT IN THEIR APPAREL; their HOUSES AND

PLANTATIONS SUITABLE IN NEATNESS AND CONTRIVANCE. They are all of the

same opinion with the church of Geneva,** there being no difference

among them concerning the punctilios of their Christian faith; WHICH

UNION HATH PROPAGATED A HAPPY AND DELIGHTFUL CONCORD IN ALL OTHER

MATTERS THROUGHOUT THE WHOLE NEIGHBORHOOD; LIVING AMONGST THEMSELVES AS

ONE TRIBE OR KINDRED, EVERY ONE MAKING IT HIS BUSINESS TO BE ASSISTANT

TO THE WANTS OF HIS COUNTRYMEN, PRESERVING HIS ESTATE AND REPUTATION

WITH THE SAME EXACTNESS AND CONCERN AS HE DOES HIS OWN: ALL SEEMING TO

SHARE IN THE MISFORTUNES, AND REJOICE AT THE ADVANCE AND RISE OF THEIR

BRETHREN." Lawson fitly concludes his account of the settlers upon

the Santee, by describing them as "a very kind, loving, and affable

people"--a character which it has been the happy solicitude of their

descendants to maintain to the present day.***

* Lawson's "Journal of a Thousand Miles' Travel among the

Indians, from South to North Carolina", is a work equally

rare and interesting. This unfortunate man fell a victim to

his official duties. He was confounded, by the savages, with

the government which he represented, and sacrificed to their

fury, under the charge of depriving them, by his surveys, of

their land. He was made captive with the Baron de

Graffenreid. The latter escaped, but Lawson was subjected

to the fire-torture.

** "The inhabitants [of St. James, otherwise French Santee]

petitioned the Assembly, in 1706, to have their settlement

made a parish; and, at the same time, expressed their desire

of being united to the Church of England, whose doctrines

and discipline they professed highly to esteem. The

Assembly passed an act, April 9, 1706, to erect the French

settlement of Santee into a parish."--'Dalcho's Historical

Account', ch. 9, p. 295.

*** See "A new Voyage to Carolina, containing the exact

description and natural history of that country, &c.; and a

journey of a thousand miles, travelled through several

nations of Indians. By John Lawson, Gent., Surveyor-General

of North Carolina. London, 1709."--

A more delightful picture than this of Mr. Lawson, could not well be

drawn by the social perfectionist. The rational beauty of the voluntary

system could not find a happier illustration; and, duly impressed with

its loveliness, we shall cease to wonder at the instances of excellence,

equally frequent and admirable, which rose up among this little group of

exiles, to the good fortune of the country which gave them shelter,

and in attestation of their own virtues. But this happy result was due

entirely to their training. It would be wonderful, indeed, if such an

education, toil and watch, patient endurance of sickness and suffering,

sustained only by sympathy with one another and a humble reliance upon

divine mercy, should not produce many perfect characters--men like

Francis Marion, the beautiful symmetry of whose moral structure leaves

us nothing to regret in the analysis of his life. Uncompromising in

the cause of truth, stern in the prosecution of his duties, hardy

and fearless as the soldier, he was yet, in peace, equally gentle

and compassionate, pleased to be merciful, glad and ready to forgive,

sweetly patient of mood, and distinguished throughout by such prominent

virtues, that, while always sure of the affections of followers and

comrades, he was not less secure in the unforced confidence of his

enemies, among whom his integrity and mercy were proverbial. By their

fruits, indeed, shall we know this community, the history of which

furnishes as fine a commentary upon the benefit of good social training

for the young--example and precept happily keeping concert with the

ordinary necessities and performances of life, the one supported by the

manliest courage, the other guided by the noblest principle--as any upon

record.*

* It is one of the qualifications of the delight which an

historian feels while engaged in the details of those

grateful episodes which frequently reward his progress

through musty chronicles, to find himself suddenly arrested

in his narrative by some of those rude interruptions by

which violence and injustice disfigure so frequently, in the

march of history, the beauty of its portraits. One of these

occurs to us in this connection. Our Huguenot settlers on

the Santee were not long suffered to pursue a career of

unbroken prosperity. The very fact that they prospered--

that, in the language of Mr. Lawson, "they outstript our

English," when placed in like circumstances--that they were

no longer desolate and dependent, and had grown vigorous,

and perhaps wanton, in the smiles of fortune--was quite

enough to re-awaken in the bosoms of "our English" the

ancient national grudge upon which they had so often fed

before. The prejudices and hostilities which had prevailed

for centuries between their respective nations, constituted

no small part of the moral stock which the latter had

brought with them into the wilderness. This feeling was

farther heightened, at least maintained, by the fact that

France and England had contrived to continue their old

warfare in the New World; and, while French emissaries were

busy in the back parts of the colony, stimulating the Creeks

and Cherokees to hostility, it was perhaps natural enough

that the English, whose frontiers were continually ravaged

in consequence, should find it easy to confound the "parley-

vous", their enemies, with those, their neighbors, who spoke

the same unpopular language. It is not improbable, on the

other hand, that the Huguenot settlers were a little too

exclusive, a little too tenacious of their peculiar habits,

manners, and language. They did not suffer themselves to

assimilate with their neighbors; but, maintaining the policy

by which they had colonized in a body, had been a little too

anxious to preserve themselves as a singular and separate

people. In this respect they were not unlike the English

puritans, in whom and their descendants, this passion for

homogeneousness has always been thought a sort of merit,

appealing very much to their self-esteem and pride. In the

case of the French colonists, whether the fault was theirs

or not, the evil results of being, or making themselves, a

separate people, were soon perceptible. They were subjected

to various political and social disabilities, and so odious

had they become to their British neighbors, that John

Archdale, one of the proprietors, a man like Wm. Penn (and

by Grahame, the historian, pronounced very far his

superior), equally beloved by all parties, as a man just and

fearless, was, when Governor of the colony, compelled to

deny them representation in the colonial Assembly, under

penalty of making invalid all his attempts at proper

government. Under this humiliating disability the Huguenots

lived and labored for a considerable period, until the

propriety of their lives, the purity of their virtues, and

their frequently-tried fidelity in the cause of the country,

forced the majority to be just. An act, passed in 1696,

making all aliens, THEN inhabitants, free--enabling them to

hold lands and to claim the same as heirs--according

liberty of conscience to all Christians (except Papists),

&c.--placed our refugees on a footing of equality with the

rest of the inhabitants, and put an end to the old

hostilities between them.--

When our traveller turned his back upon this "kind, loving, and affable

people," to pursue his journey into North Carolina, his first forward

step was into a howling wilderness. The Santee settlement, though but

forty miles distant from Charleston, was a frontier--all beyond was

waste, thicket and forest, filled with unknown and fearful animals, and

"sliding reptiles of the ground,

Startlingly beautiful,"--

which the footstep of man dreaded to disturb. Of the wild beasts by

which it was tenanted, a single further extract from the journal of

Mr. Lawson will give us a sufficient and striking idea. He has left

the Santee settlements but a single day--probably not more than

fifteen miles. His Indian companion has made for his supper a bountiful

provision, having killed three fat turkeys in the space of half an hour.

"When we were all asleep," says our traveller, "in the beginning of the

night, we were awakened with the dismallest and most hideous noise that

ever pierced my ears. This sudden surprisal incapacitated us of guessing

what this threatening noise might proceed from; but our Indian pilot

(who knew these parts very well) acquainted us that it was customary to

hear such musick along that swamp-side, there being endless numbers

of panthers, tygers, wolves, and other beasts of prey, which take this

swamp for their abode in the day, coming in whole droves to hunt the

deer in the night, making this frightful ditty till day appears, then

all is still as in other places." (Page 26.)

Less noisy, except in battle, but even more fearful, were the half-human

possessors of the same regions, the savages, who, at that period, in

almost countless tribes or families, hovered around the habitations

of the European. Always restless, commonly treacherous, warring or

preparing for war, the red men required of the white borderer the

vigilance of an instinct which was never to be allowed repose. This

furnished an additional school for the moral and physical training of

our young Huguenots. In this school, without question, the swamp and

forest partisans of a future day took some of their first and

most valuable lessons in war. Here they learned to be watchful and

circumspect, cool in danger, steady in advance, heedful of every

movement of the foe, and--which is of the very last importance in such

a country and in such a warfare as it indicates--happily dextrous in

emergencies to seize upon the momentary casualty, the sudden chance--to

convert the most trivial circumstance, the most ordinary agent, into

a means of extrication or offence. It was in this last respect

particularly, in being quick to see, and prompt to avail themselves of

the happy chance or instrument, that the partisans of the revolution

in the southern colonies, under Marion and others, asserted their vast

superiority over the invader, and maintained their ground, and obtained

their final triumph, in spite of every inequality of arms and numbers.

The Life of Francis Marion · 第 1 / 21 章