I can see now the plain, dreamy face and great black eyes of the girl of

whom parents and relatives said as they looked at her, "What will she

ever amount to?" Their faces betrayed their own conviction that she

would amount to nothing. She tried piano but concluded that the training

necessary to make her a teacher would take too long and took up

stenography. After a few weeks she decided that she was unfitted for the

work and would rather be a nurse. Some weeks were spent at home just

thinking about it, then she began her training. At the end of the period

of probation she left--she knew she could never be a nurse. She spent

the days reading, sewing a little, taking pictures in the woods and

along the shore near her home and tinting them. She drifted through the

months, through a year. One day she posed a group of children, watched

her chance and caught them all unconscious and natural, interested in

their pails and shovels and the tunnel she had helped to dig. The

mothers of the children saw the picture. Beautifully tinted it seemed

alive and they were enthusiastic. The next week she chanced to see a

nine year old fishing with a child's faith. The perfect stillness of

the usually active little body, the expectant look on the small face

charmed her and in a moment, her camera had them. Every one who saw the

picture exclaimed at its naturalness and life and a friend who believed

she saw a future for the girl took it to the best photographer in the

city. That night the photographer's call anchored the drifting girl. He

made her feel that he had discovered an artist for which the city and

many outside of it had been waiting. He fired her imagination and

awakened her ambition. She felt that she had a real mission in

reproducing all the sweet simplicity and naturalness of the child. She

worked hard, the artistic temperament became trained and both fame and

money came to the girl who would probably still have been drifting had

not some one helped her find her work.

To criticize the drifting girl, even though she sorely tempts one to

criticism of her, is not enough. To preach to her on the evil of

drifting along without aim or purpose, just letting the days slip past,

is not enough. The friends of the drifting girl must help her find her

work and her mission and inspire her with the belief that she has both.

And there are the girls who drift because strong, capable, efficient

mothers cannot conceive of them as anything but "little girls," cannot

realize that they have grown up and continue to plan for them, to make

all their decisions and choices as they did when their daughters, now

twenty, were children of ten. This sort of girl needs sympathy and help,

for in the years when her own powers should be developing they sleep.

Her mother, though with the best motives and intentions in the world, is

compelling her to drift through the years that should be filled with

experience and effort and when the time comes that she must be left to

herself and depend upon her own resources, her state is pitiful. The

girl in the later teens and early twenties needs direction, advice and

counsel but if she is to be saved from drifting she must learn to think

for herself.

There is another girl who drifts, not aimlessly about, but downstream.

She has lost her ideals. She has ignored the still small voice that

tried to save her, until now it seldom speaks. One and another of her

friends have been with her in the current but have left her and made

their way to safety. Only those from whom at first she shrank are with

her now. She has reached the place where the current is strong and rapid

and escape is doubtful. Her mother still believes her good, her father

still trusts her, but before long they will have to know. She began by

saying not "I meant to," but "I didn't mean to, I didn't think it was

wrong," not "I will do it tomorrow," but "I will never do it again." But

she did it again and yet again. She let go of the help that the church

offered and gave and went to the pleasure parks on Sunday. She let go of

a good friend who held her to the truth, and made a companion of the

girl who helped her invent the things she told her mother when she came

home very late. She let go of the good books little by little and read

the foolish stories that were exciting and absolutely impossible. She

let go of the little courtesies and one by one of the laws that good

society demands that its girls shall obey. She let go of modesty and in

dress and speech allowed herself to drift into the current where it is

swift and black.

If only parents had watched more closely, if girl friends had been

stronger, and older friends wiser, it would have been so easy when the

current just touched her and she was still near to all that is pure and

good. But she is drifting--drifting more and more rapidly farther and

farther downstream. Now and then she looks back, remembers all the

ideals she once dreamed to reach and makes a feeble struggle to resist

but the current bears her on. Only some mighty Power can save her.

To the girl who "means to," and "intends," to the girl who dreams and

waits and dreams again, to the girl who has let go and is in the current

this chapter throws out the challenge--_Act now._ You can! There is

help. Take it.

IX

THE GIRL WITH HIGH IDEALS

Ideals make men and women and the process of ideal making begins in

childhood. A great deal has been written and said about the value of the

early ideals born in the home, but too much cannot be said, and the

value of the influence of good homes and parents whose ideals are high

cannot be overestimated. The girl whose home life during the first seven

years has not brought to her the high ideal must struggle all her later

life to build up and intrench in her mind what might have been hers

without conscious effort. Very early in her life the little girl reveals

in her play, in her conversation, in her countless imitative acts, the

ideals which are being formed.

One day a little four year old told a lie in my presence. Her mother

looking the child straight in the eyes, said, "Did Esther tell true?"

For a moment the child wavered then nodded her head and said, "Yes,

Esther tell true." The mother simply said, "Very well" in the coldest

of tones. After a moment the little girl turned to her dolls. She took

them to a party, brought them safely back and carefully tucked them into

bed. Then she sat quietly looking at them. Finally she took one from the

group, placed it in the little chair, very straight and said "Look at

me! Did 'oo tell true? 'Oo _didn't_ tell true. Naughty girl." A sigh

followed. Then slowly Esther came over to her mother, ignoring my

presence. Her lips quivered and smoothing her mother's hand she said

sadly, "Esther didn't tell true. Naughty, naughty girl." The little girl

at four years of age had her ideal of a good girl and she acted

according to its dictation. She must "tell true." At fourteen she is a

remarkably truthful girl and very accurate in her statements. Through

fear, that mother as a child had become untruthful and in later years

had a bitter struggle with the temptation to sacrifice the truth to save

herself any annoyance. She determined to give to her own little daughter

an ideal of the beauty of truth which should save her, and she

succeeded.

Many a little ten-year-old girl has fine ideals of truth, unselfishness

and honor and they steady her through the teen years when temptations

press hard.

The twelve-year-old girl on the edge of the African jungle arranges her

hair in "mop" fashion because that headdress represents her ideal of

beauty. Rings in the nose, wonderful decorations of ankles and toes,

represent ideals of fashion and beauty. The girl in Japan, China or the

Philippines thinks she has made herself beautiful when she has arrayed

herself in accordance with her ideals. We often term her "awful" and

"ridiculous," shrinking even from her picture and she makes sarcastic

remarks, laughs heartily and never fails to express her curiosity

regarding us and our strange fancies and fashions.

It is our _ideals_ which act as a great commander-in-chief and we follow

in obedience to their commands. Our country needs today more than ever

before, the girl with high ideals, for it is when ideals are lowered

that character is weakened and sin and evil have their opportunity.

There are many things in the life and surroundings of the girls of today

that tend to lower and dim their ideals which did not enter at all into

the lives of the girls in our grandmother's and great grandmother's

time, and the girls of today must be stronger if they are able to resist

them. Our great-grandmothers lived in the home and did not enter into

business life. It is hard for the wide awake business girl of today to

imagine how that girl of long ago managed to enjoy life. But monotonous

as her life often was, she was spared many things. She never rode alone

in trains and trolleys nor learned to jostle and push through crowds.

She was not compelled to return home late at night without proper escort

as countless girls are today. She never spent the evening on the

streets, nor was she obliged to join the great army of girls who today

live alone in boarding houses in great cities, suffering from

discomforts and desperate loneliness. Her parents were more careful than

the majority of parents today and she knew what _protection_ meant.

It is because these things are so that one feels like giving added

praise to the girls who today _are_ girls of high ideals, who refuse to

let the carelessness of the times in which they live gain entrance to

their hearts to tarnish those ideals.

A short distance up the shore as I write I can hear the roar of the tide

as it rushes into the very center of a great rock of granite. The

geologist can find in that mass of rock the tiny crevice where the water

first gained entrance. It has split it asunder because it was able to

gain entrance through a little crack and each day sent in its drops of

water where now with that roar rushes the tide. Farther along the shore

is a solid block of granite. Its face is polished smooth by the dashing

waves. There is not a crack in it, not a tiny crevice. It presents its

splendid, shining surface to the great sea but offers it no opportunity

for entrance.

One cannot help wishing with all his soul that we may have more and more

girls who are like that bit of solid granite, strongly resisting those

things that seek a tiny crevice by which to enter. For we have so many

who through some weak spot have let the tide of evil in and slowly it

has done its work until now the once strong and fine ideals lie broken

and beaten by the waves.

The strong girls of high ideals are with us and it is a comfort and a

joy to look into their young faces so full of promise and of courage.

We find them among the very rich and among the very poor as well as

among the girls who live in comfort with neither riches nor poverty to

make things exceedingly hard.

Irene is one of the girls who amidst poverty and sin has been able to

keep her ideals high. Her home is poor because her father, a mechanic,

who _can_ earn good wages is a hard drinker. Her mother, an honest,

clean, hard working woman, is nervous and fretful, worn out by the hard

things she has had to meet. It is a quarrelsome household and when the

father comes home intoxicated the law is obliged often to interfere. One

of the boys was expelled from school because his language is so

dreadful. Amid this environment the girl lives. She studies her lessons

in school and at the library. Her mother constantly urges her to give up

school and go to work but an uncle who furnishes her meager supply of

dresses, shoes, coats and hats, says it would only make her father feel

that he could give still less to the family's support and so she

continues to attend. Every evening she helps her mother and on Saturday

works hard for a neighbor with only a pittance for pay.

The school and the Sunday-school have furnished all her ideals and she

is holding on to them while her father taunts her with being a "saint,"

and the girls of the neighborhood tempt her to join with them in the

things she knows are wrong. The hour on Sunday is a great help and on

Monday she loses herself in her lessons and enjoys her school friends.

She is only sixteen and she cannot help hoping that things will be

better soon. But Wednesday there is another dreadful quarrel, bitter

words and her father's drunken threats. When late at night all is quiet

and she creeps into bed beside her little sister, her ideals seem far,

far away, out of her reach, but she says, "I _must_ reach them, I

_must_, I _will_." And so day after day she presents to all the waves of

discouragement and evil the strong, granite-like determination that will

not let the tide come in.

Strong as she is she does not excel another girl surrounded by

extravagant wealth, praised, flattered and pampered, trained to think of

one thing supremely, and that _herself_. But she is a girl of high

ideals. When a little child her old nurse told her the stories and

taught her the prayers that she never forgets and helped her feel a

deep sympathy for all who suffer and have need. A fine young uncle who

has used his wealth to comfort the old and save the sick, told her many

a tale that stirred her soul, and her admiration for the young man of

millions who worked as hard every day as any man in his office but never

for himself, helped in forming her own ideals. And so she reads and

studies, dreams and plans the good she will do some day, meanwhile

helping in every way open to her and standing firmly for the things she

knows are right, resisting with granite-like determination the onslaught

of the waves of self-indulgence and the tides of wild extravagance and

display.

The girl of high ideals is everywhere. Every school can claim her.

Despite teasing, sneers and laughter, she remains true to her ideals.

She is not a book-worm but she studies, she is not prudish but she is

high minded and pure, she has fun but it is wholesome and clean and

kind.

She is found in every shop, every department store is aware of her

presence. Honest, attentive, true, interested in her work, following

amidst many insidious temptations her own high ideals.

Every college knows her. She resists the petty sins of college life. She

banishes jealousy and self-assertion. Snobbishness she will not

tolerate. She seeks no honors save those fairly won. Keen, alert, pure

and true, capable of sacrifice and hard tasks, sympathetic with all

need, a lover of true sport and real fun she represents the college girl

of high ideals.

Every factory has her among its operatives. A good worker doing honest

work, refusing to allow the stain of coarse jests to touch her, or the

temptations which come with low wages and great fatigue to enter her

life. Again and again she has revealed her ideals in moments of disaster

and death. It is hard to find words to express one's admiration for the

factory girl as she holds to her high ideals.

Many a kitchen knows her. Neat, clean, honest, capable, happy in her

work, resisting all the temptations that come through loneliness and

deadly routine, she clings to her ideals with courage.

Every set in society knows her; turning her back upon temptations to

excess, vanity, pride, scorning all forms of gossip, neither listening

to, nor repeating the words that "they" say, she keeps her mind and

heart fixed upon the undimmed ideals she has set for herself.

Many a schoolroom and office know her, the girl who does her best work

though no one sees and none commend, refusing to lower her ideals in

obedience to subtile suggestions or definite temptations; a girl who

does what is expected of her and more, who puts her heart into her work

and glorifies it.

The girl, whatever her station in life, whatever her occupation, who has

kept her ideals high has the right to be happy. She can afford to be

light-hearted, to enjoy fun and frolic and to get the most out of

everything, for she need not spend days in regret, nor wet her pillow

with tears of remorse. Nothing in the world can make up for the loss of

a pure and high ideal. If girls could see the sad faces and know the

suffering hearts of the women who in girlhood forsook their ideals, they

would understand.

If a girl of high ideals is thinking about them now and knows that she

has of late been tempted to lower them a little, let me ask her to look

at them very earnestly before she consents to tarnish them _even a

little_. Perhaps it is only to wear upon the street the sort of dress

which attracts attention and causes remarks to fall from the lips of

loafers as she passes, perhaps to accept invitations from those who do

not measure up to the standard, perhaps to engage in a dance in which

the ideal could not join, to repeat gossip which is interesting but may

not be true or to be mean and unkind. Let me beg of every girl to cling

with all her might to the highest ideal of her mind and heart. Never let

it go. Pay the cost of keeping it whatever that cost may be.

X

THE AVERAGE GIRL

The average girl does not want to be average. She wants to stand for

something, to _excel_, to be beautiful, to do great good in the world,

to sing, to play, to be a social leader, to dress well, to be very

popular, to be _something_, so that people will single her out and say,

"That is Charlotte Gray; she is the prettiest girl in town," or "That is

Charlotte Gray; she has a most wonderful voice," or "She is the most

popular girl in the office," or "She is the finest girl athlete in the

city." In her day dreams she pictures herself the center, but in real

life she does not find herself there--she is just plain Charlotte Gray.

The average girl has all the elemental powers of the race; there are

always undeveloped resources in her, always the possibility that she may

bless the world by new ministries, enrich it by the discovery of the art

of living nobly amid the common-place, that she may be the mother of

the great.

The average girl has some handicaps and some privileges, in some things

she is easily led, she is often misunderstood, she has periods of being

indifferent, she spends too much time following the dictates of fashion

and too much strength endeavoring to have a good time, she means to do

things that never get done, she has times of drifting, she has some high

ideals to which she clings with more or less tenacity--she is a

combination girl.

The average girl is in many ways the most important member of society,

for what the average girl is, that society is. Society cannot be more

generous-hearted, pure, altruistic, content and happy than its average

girl.

I am thinking of two towns whose inhabitants number between three and

four thousand. In one, the girls are careless in dress, vulgar in

speech, spend their evenings in the two dance halls and the cheap

picture shows. While still young girls they marry men who drink and

gamble, start homes with practically no money, are poor cooks and

housekeepers and know nothing about the care and training of their

children when they come.

There are beautiful homes in that town and sweet, fine girls with the

highest ideals. There are wretched hovels in that town with wicked and

criminal inmates. But neither the girl with the highest ideals, nor the

girl with the lowest, can stamp that town; neither the sweet, refined,

cultured girl, nor the immoral and vicious one can stamp that town. The

_average_ girl determines the character of it.

In the other town the girls impress every stranger with their

cleanliness in dress and in speech; the streets are clean, the homes are

simple and neat. The girls spend the evenings in their own homes, in

"The Center," a house dedicated by one of the churches to the young

people of the town for their enjoyment, in the one excellent moving

picture establishment. They have a debating society, a dramatic club,

and do fine work in the gymnasium. They marry young men of simple tastes

like themselves, start their homes with at least the necessities, they

know how to keep house and they make good mothers.

There are some girls of culture, some of wealth and fashion in the

town, but they do not stamp it. There are some immoral and degenerate

girls in that town but they do not stamp it. It is the average girl who

leaves her imprint upon it. Neither of these towns can get away from the

impress of the _average girl_.

The first town has the licensed saloon and the factory owners have not

the breadth of mental vision to see what good houses, fair wages and

common sense treatment can do to build the character of the average

girl. The second town has never had a saloon, the owners of its

factories and business houses live in the town and they have the keen

vision which sees the value of good houses in which to live, fair pay,

and opportunity for real recreation. They have been able to raise the

standard of the average girl, therefore the enviable record and

character of the town.

It is the average girl in college who determines the character and

reputation of that college. It is not the brilliant girl, it is not the

girl whose earnest plodding barely carries her through, it is not the

failure, it is the average girl. If the average girl should leave her

college a good athlete, interested in everything athletic, that fact

would determine the general character of the college. If the average

girl leaves her college with broadened sympathies, good scholarship,

intense interest in the affairs of the day, real joy in living and

helping; these things determine the reputation and character of the

college. If the average girl leaves her college with social ambitions

and plunges into the social whirl, giving her time and strength to the

race for social prominence and notoriety, these things determine the

character and decide the reputation of that college.

The usefulness and character of every church is determined not by the

few people who do all that a church member should do, nor by the few who

utterly fail to fulfil the mission of the church, but by the attitude,

work and conduct of the average member of it.

The average girl in any occupation determines its standing and

character. The average girl in the employ of any concern determines not

only its value as a public servant but its success.

The average girl holds the key to all situations touching the life of

girls. As the average girl becomes more efficient, finer in character,

broader in thought, more sound in body, mind and spirit, she raises

society with her; as she loses in efficiency, in power of thought and in

character, grows weaker in body, mind and spirit, she drags society down

with her.

What should she be like, this all-important average girl? What is she in

the ideal? I have asked scores of girls the question and the following

paragraph is their answer as well as my own.

The _ideal average_ girl is strong in body, is intelligent, believes in

God and strives to obey His laws. She is not afraid to work and she has

courage to meet hardships and loneliness if they come. She is interested

in pretty clothes, she wants them for herself, she has what she can

honestly afford and she spends time and takes pains to get the very best

she can for the money she has. She refuses to be extreme in style or to

make herself ridiculous or conspicuous. She likes fun, she enjoys

amusements and good times. She will not indulge in things of which her

parents heartily disapprove or which unfit her for work or study, and

which her own conscience tells her are doubtful. She loves friends and

companions and has as many as she can. She chooses carefully her

friends among the boys and men and lets neither word nor act lower in

the least degree their respect for her. She looks forward to the day

when she shall have a home of her own and fits herself to care for it

with intelligence and skill. She is honest, and faithful to the present

tasks. She is kindly, generous, helpful, cheerful, _just the sort of

girl one would like to live with every day_.

It is a high average, yes, it is _ideal_. But the fact that so many

girls are seeking that ideal, that so many against fearful odds are

pressing toward it, and that so many little by little are achieving it

fills one with hope. The fact that so many men and women who but a few

years ago were not concerned with either the needs or rights of a girl

are bending every energy to the task of setting her free from the things

that burden her, hold her back and make her suffer, fills one with

anticipation, for the things which touch the average girl are the things

which concern all who have great hopes and dreams for the future of our

land.

This chapter and all the chapters preceding are an appeal to the average

girl and those who love her to summon all their strength and raise the

standard of the average.

Let the average girl be the highest possible average, realizing the

important place she holds in the working out of all problems of right,

justice and public welfare and knowing that God must have had great

faith in the power and possibility of the average girl else He would not

have trusted so much to her keeping.

The world is grateful for the brilliant girl, for the gifted, the

talented, the beautiful; but without the average girl it could not live.

God bless her and give us more and better.

PART II

_Her Religion_

XI

THE GIRL AND THE UNIVERSE

The Girl and Her Religion · 第 4 / 9 段