WHY CHRIST SPEAKS

'These things have I spoken unto you, that ye should not be offended.

They shall put you out of the synagogues: yea, the time cometh, that

whosoever killeth you will think that he doeth God service. And these

things will they do unto you, because they have not known the Father,

nor Me. But these things have I told you, that, when the time shall

come, ye may remember that I told you of them. And these things I said

not unto you at the beginning, because I was with you. But now I go My

way to Him that sent Me; and none of you asketh Me, Whither goest Thou?

But because I have said these things unto you, sorrow hath filled your

heart.'--JOHN xvi. 1-6.

The unbroken flow of thought, and the many subtle links of connection

between the parts, of these inexhaustible last words of our Lord make

any attempt at grouping them into sections more or less unsatisfactory

and artificial. But I have ventured to throw these, perhaps too many,

verses together for our consideration now, because a phrase of frequent

recurrence in them manifestly affords a key to their main subject.

Notice how our Lord four times repeats the expression, 'These things

have I spoken unto you.' He is not so much adding anything new to His

words, as rather contemplating the reasons for His speech now, the

reasons for His silence before, and the imperfect apprehension of the

things spoken which His disciples had, and which led to their making

His announcement, thus imperfectly understood, an occasion for sorrow

rather than for joy. There is a kind of landing place or pause here in

the ascending staircase. Our Lord meditates for Himself, and invites us

to meditate with Him, rather upon His past utterances than upon

anything additional to them. So, then, whilst it is true that we have

in two of these verses a repetition, in a somewhat more intense and

detailed form, of the previous warnings of the hostility of the world,

in the main the subject of the present section is that which I have

indicated. And I take the fourfold recurrence of that clause to which I

have pointed as marking out for us the leading ideas that we are to

gather from these words.

Expositions of Holy Scripture: St. John Chaps. XV to XXI · 第 65 / 147 题