CHAPTER XXVI.

PARENTAL DUTY.

The first duty of father and mother to their child is to see that they

are a unit on family government. Second, they must study themselves and

their failures, trying to make the weak places strong. Third, study the

disposition of the child, gain an understanding of its inner life, and

find out what pleases and displeases it; and, while cultivating the

good, hold in check the bad. A mother should understand her children

better than any one else. If she is a thoughtful mother, she knows not

only the surroundings of her children, but many of the impressions that

she has stamped upon their undeveloped minds.

Children are not putty that can be moulded into any form to suit our

fancy, but there is a method by which we can fashion their young lives.

Much patience, devotion to the child, and fervent prayer will be

needful to accomplish anything worth while.

Every parent should see that their attitude toward their children is

what it should be. Consider their feelings and show them respect,

remembering that they have rights upon which you must not intrude; but

never loosen the reigns of home government. Make any rules that you

think practicable and necessary; explain each rule carefully to your

child, giving your reason for making it, and then demand obedience.

Never, unless for some special reason, ignore any good rule. Should your

child happen to break one of these rules, do not punish without first

finding out the cause. He may not have understood your meaning, or he

may have forgotten. Take him quietly aside; and, after finding out why

he has disobeyed, gently tell him again your reasons for making the

rules and the necessity of his obedience. You might have to do this

several times, but do not excuse him too long. When it is necessary to

punish, ask for wisdom from above, and then punish in a way that he will

understand you and remember the punishment. When you make a statement,

stand by it, if possible, unless you see error in it. If such be the

case, confess your fault. If your child does not show you due respect

and obedience, there is a cause for it, and it is your duty to find out

what that cause is.

All children have to contend with bad qualities that have been

inherited. Do not flatter yourself that because the child is yours it

will escape temptation; for all must be tempted, if they would be

strong. Teach your children, according to their ability to comprehend,

all that they should know to be able to shun evil. Do not think that

because your child has inherited some moral weakness, you are helpless

to teach him to overcome it. You can explain to him his danger and tell

him what yielding to the temptations that come to him because of this

weakness will lead to. Point out the effect of this sin upon the one

from whom it was inherited. Tell the child that the only chance to

overcome this inherited tendency will be by constantly avoiding those

things that will lead to temptation. You may find the task difficult and

you may sometimes feel disheartened, but you must put that wayward child

of yours right, if possible, or God will hold you accountable. Perhaps

the inherited sin may lie at your own door. If it does, you will

understand better how to help him from under its power.

In the public school, on the street, and in his various associations,

your child will be exposed to the evil of hearing impure language from

vile lips; and if he be not warned, who can blame him for listening?

Your home teaching must overbalance all that he hears outside.

Should some question concerning the mysteries of his own body or of his

own origin be aroused in his mind by impure stories or by any other

cause, you must at once arise to meet the difficulty before harm is

done that will be very difficult to overcome. But some mother will say:

"I do not know what answer to make my child when he asks questions of

such a delicate nature. Would it not be best to leave his mind free from

these ideas until he is older?" Doubtless it would, if the child would

be contented to wait; but when he has learned enough to ask the

question, he is able to tell whether you speak the truth when you say

you do not know, and he will not be satisfied by the flimsy pretest,

"Oh, run away and don't bother me; I'm too busy."

Above all else, keep the confidence of your child, so that he will come

to you with every trouble of life. Confidence of children in their

parents is a gift from God. All children have it at first. See the

tottering baby cling to its mother for support; watch it run to her when

it is frightened. Can it not have the same confidence when it is older?

I answer from experience that it can and should. Truth inspires trust

in your child. If you do not think it best to answer all his questions

fully at the time when he asks them, tell him at least enough to satisfy

his curiosity, and promise him that, if this remains a secret between

you and him, he may come to you whenever he wants more information. Do

not be afraid of having secrets with your child. The matter may be

trifling, but the fact that he is helping you to keep secrets will teach

him to value his word and will increase his confidence in you. On the

other hand, if you tell him an untruth, do not think that he will come

to you again. No, he will doubtless go to some friend who he thinks will

tell him, and thus get his young mind tainted with impure thoughts. And

little better in results than telling an untruth is putting the child

off till some future time. These questions must be met when they arrive.

You may say, "I don't know how much to tell at any one time." Wisdom is

necessary here. No more should be told than will satisfy the present

curiosity of the child. A few questions on your part will readily

discover what information he has gained and how much he wishes to know.

A boy of scarce six summers once came to his mother with a question of

life. The mother was shocked; but, offering an earnest prayer for

wisdom, she questioned the child and found that he had heard remarks

made by older boys. As his mind was developed enough to comprehend part

of their conversation, his curiosity was aroused. Having perfect

confidence in his mother, he had sought her for an explanation of the

points that perplexed him. As simply as possible, that mother gave the

information, ending with the words, "Now, darling, this is to be a

perfect secret between us; and when you are old enough, I will tell you

more." Years passed by until the boy was in his eleventh year; then he

once more went to his mother for information. "Mama," he began, "do you

remember the time you told me a secret?" She answered that she did, and

he continued: "Well, I have kept that secret. I have never mentioned it

to any one. And do you remember that you said some time you would tell

me more?" When she answered, "Yes," he said quickly, "Don't you think

I'm old enough now?" In answer, the mother put her arms about him and

said, "My son, you shall hear all you wish to hear. What is it, dear?"

Then as each question came, she gave him a satisfactory answer, and

ended by saying, "Whenever you want to know more, come to me, and I will

tell you." That boy continued to go to his mother; and when he entered

the most trying period of his life, her advice kept him from the dangers

into which so many fall. In hours of trial she was able to point him to

the Savior. Never neglect the duty of warning your child of danger.

Teaching of this kind will endear you to your children long after you

are resting in the grave. They will recount, "My mother told me this.

My father taught me that. They must have understood God's plan of

salvation, or they would never have known how to tell me these things."

But the task will require your highest talents. Sympathy and love,

constant watchfulness, and earnest prayer will be the most needful.

Since the child does not know himself, you must learn to know him. You

must search for the secret springs that govern his actions and for the

master key that will unlock his heart.

One dear young woman, relating her experience to me, said: "My mother

died when I was only six years old; but I know she must have been a

Christian, because some friends who knew her told me of her devoted life

and of earnest pleadings for her children when she saw that she must

leave them. All that I can remember about her was seeing her bowing in

prayer or talking to us children. There are desires in my nature that I

know must have been planted within me in answer to her prayer. After

her death I was cast out upon the world. I went to live with a very

ungodly family, but that sense of right and wrong within me made me shun

and despise their evil ways. I loved to read my Bible. From it I learned

that, if I would gain heaven, I must forsake sin and live a pure life.

To live such a life was a pleasure until I found that the denomination

whose meetings I attended would not allow me to say much about a holy

life, because their creed did not teach it. Then I promised the Lord

that I would be a Christian if I had to be one all by myself. This was

not necessary, for I found many true Christians who believed all that

the Bible teaches."

That mother's prayers had fashioned and governed the life of her

daughter long before the child was able to understand her mother's

meaning. Parents can not begin too early to win the child's love and

confidence, and they should spare no pains to maintain these to mature

years. Those who do will find that their children will never, even to

old age, fail to come to them for sympathy and advice. Children so

reared will always love and honor their father and mother as the Bible

says they should, and will look upon their parents' lives as examples

for them to imitate. See to it that you show yourself a good pattern, in

thought, word, and deed, for them to follow.

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