It is well known to those who have had the good fortune to see the

“Homoeopathic Examiner,” that this journal led off, in its first number,

with a grand display of everything the newly imported doctrine had to

show for itself. It is well remarked, on the twenty-third page of this

article, that “the comparison of bills of mortality among an equal

number of sick, treated by divers methods, is a most poor and lame

way to get at conclusions touching principles of the healing art.” In

confirmation of which, the author proceeds upon the twenty-fifth page

to prove the superiority of the Homoeopathic treatment of cholera,

by precisely these very bills of mortality. Now, every intelligent

physician is aware that the poison of cholera differed so much in its

activity at different times and, places, that it was next to impossible

to form any opinion as to the results of treatment, unless every

precaution was taken to secure the most perfectly corresponding

conditions in the patients treated, and hardly even then. Of course,

then, a Russian Admiral, by the name of Mordvinov, backed by a number

of so-called physicians practising in Russian villages, is singularly

competent to the task of settling the whole question of the utility of

this or that kind of treatment; to prove that, if not more than eight

and a half per cent. of those attacked with the disease perished, the

rest owed their immunity to Hahnemann. I can remember when more than

a hundred patients in a public institution were attacked with what, I

doubt not, many Homoeopathic physicians (to say nothing of Homoeopathic

admirals) would have called cholera, and not one of them died, though

treated in the common way, and it is my firm belief that, if such a

result had followed the administration of the omnipotent globules, it

would have been in the mouth of every adept in Europe, from Quin of

London to Spohr of Gandersheim. No longer ago than yesterday, in one of

the most widely circulated papers of this city, there was published an

assertion that the mortality in several Homoeopathic Hospitals was

not quite five in a hundred, whereas, in what are called by the writer

Allopathic Hospitals, it is said to be eleven in a hundred. An honest

man should be ashamed of such an argumentum ad ignorantiam. The

mortality of a hospital depends not merely on the treatment of the

patients, but on the class of diseases it is in the habit of receiving,

on the place where it is, on the season, and many other circumstances.

For instance, there are many hospitals in the great cities of Europe

that receive few diseases of a nature to endanger life, and, on the

other hand, there are others where dangerous diseases are accumulated

out of the common proportion. Thus, in the wards of Louis, at the

Hospital of La Pitie, a vast number of patients in the last stages of

consumption were constantly entering, to swell the mortality of that

hospital. It was because he was known to pay particular attention to

the diseases of the chest that patients laboring under those fatal

affections to an incurable extent were so constantly coming in upon him.

It is always a miserable appeal to the thoughtlessness of the vulgar, to

allege the naked fact of the less comparative mortality in the practice

of one hospital or of one physician than another, as an evidence of the

superiority of their treatment. Other things being equal, it must always

be expected that those institutions and individuals enjoying to the

highest degree the confidence of the community will lose the largest

proportion of their patients; for the simple reason that they will

naturally be looked to by those suffering from the gravest class

of diseases; that many, who know that they are affected with mortal

disease, will choose to die under their care or shelter, while the

subjects of trifling maladies, and merely troublesome symptoms, amuse

themselves to any extent among the fancy practitioners. When, therefore,

Dr. Mublenbein, as stated in the “Homoeopathic Examiner,” and quoted

in yesterday's “Daily Advertiser,” asserts that the mortality among

his patients is only one per cent. since he has practised Homoeopathy,

whereas it was six per cent. when he employed the common mode of

practice, I am convinced by this, his own statement, that the citizens

of Brunswick, whenever they are seriously sick, take good care not to

send for Dr. Muhlenbein!

It is evidently impossible that I should attempt, within the compass of

a single lecture, any detailed examination of the very numerous cases

reported in the Homoeopathic Treatises and Journals. Having been in the

habit of receiving the French “Archives of Homoeopathic Medicine” until

the premature decease of that Journal, I have had the opportunity of

becoming acquainted somewhat with the style of these documents, and

experiencing whatever degree of conviction they were calculated to

produce. Although of course I do not wish any value to be assumed for my

opinion, such as it is, I consider that you are entitled to hear it. So

far, then, as I am acquainted with the general character of the cases

reported by the Homoeopathic physicians, they would for the most part

be considered as wholly undeserving a place in any English, French,

or American periodical of high standing, if, instead of favoring the

doctrine they were intended to support, they were brought forward to

prove the efficacy of any common remedy administered by any common

practitioner. There are occasional exceptions to this remark; but the

general truth of it is rendered probable by the fact that these cases

are always, or almost always, written with the single object of showing

the efficacy of the medicine used, or the skill of the practitioner, and

it is recognized as a general rule that such cases deserve very little

confidence. Yet they may sound well enough, one at a time, to those who

are not fully aware of the fallacies of medical evidence. Let me state

a case in illustration. Nobody doubts that some patients recover under

every form of practice. Probably all are willing to allow that a

large majority, for instance, ninety in a hundred, of such cases as

a physician is called to in daily practice, would recover, sooner or

later, with more or less difficulty, provided nothing were done to

interfere seriously with the efforts of nature.

Suppose, then, a physician who has a hundred patients prescribes to

each of them pills made of some entirely inert substance, as starch,

for instance. Ninety of them get well, or if he chooses to use such

language, he cures ninety of them. It is evident, according to the

doctrine of chances, that there must be a considerable number of

coincidences between the relief of the patient and the administration

of the remedy. It is altogether probable that there will happen two or

three very striking coincidences out of the whole ninety cases, in which

it would seem evident that the medicine produced the relief, though

it had, as we assumed, nothing to do with it. Now suppose that the

physician publishes these cases, will they not have a plausible

appearance of proving that which, as we granted at the outset, was

entirely false? Suppose that instead of pills of starch he employs

microscopic sugarplums, with the five' million billion trillionth

part of a suspicion of aconite or pulsatilla, and then publishes his

successful cases, through the leaden lips of the press, or the living

ones of his female acquaintances,--does that make the impression a less

erroneous one? But so it is that in Homoeopathic works and journals and

gossip one can never, or next to never, find anything but successful

cases, which might do very well as a proof of superior skill, did it not

prove as much for the swindling advertisers whose certificates disgrace

so many of our newspapers. How long will it take mankind to learn that

while they listen to “the speaking hundreds and units,” who make the

world ring with the pretended triumphs they have witnessed, the “dumb

millions” of deluded and injured victims are paying the daily forfeit of

their misplaced confidence!

I am sorry to see, also, that a degree of ignorance as to the natural

course of diseases is often shown in these published cases, which,

although it may not be detected by the unprofessional reader, conveys an

unpleasant impression to those who are acquainted with the subject. Thus

a young woman affected with jaundice is mentioned in the German “Annals

of Clinical Homoeopathy” as having been cured in twenty-nine days by

pulsatilla and nux vomica. Rummel, a well-known writer of the same

school, speaks of curing a case of jaundice in thirty-four days by

Homoeopathic doses of pulsatilla, aconite, and cinchona. I happened to

have a case in my own household, a few weeks since, which lasted about

ten days, and this was longer than I have repeatedly seen it in hospital

practice, so that it was nothing to boast of.

Dr. Munneche of Lichtenburg in Saxony is called to a patient with

sprained ankle who had been a fortnight under the common treatment. The

patient gets well by the use of arnica in a little more than a month

longer, and this extraordinary fact is published in the French “Archives

of Homoeopathic Medicine.”

In the same Journal is recorded the case of a patient who with nothing

more, so far as any proof goes, than influenza, gets down to her shop

upon the sixth day.

And again, the cool way in which everything favorable in a case is set

down by these people entirely to their treatment, may be seen in a case

of croup reported in the “Homoeopathic Gazette” of Leipsic, in which

leeches, blistering, inhalation of hot vapor, and powerful internal

medicine had been employed, and yet the merit was all attributed to one

drop of some Homoeopathic fluid.

I need not multiply these quotations, which illustrate the grounds of

an opinion which the time does not allow me to justify more at length;

other such cases are lying open before me; there is no end to them if

more were wanted; for nothing is necessary but to look into any of the

numerous broken-down Journals of Homoeopathy, the volumes of which may

be found on the shelves of those curious in such matters.

A number of public trials of Homoeopathy have been made in different

parts of the world. Six of these are mentioned in the Manifesto of the

“Homoeopathic Examiner.” Now to suppose that any trial can absolutely

silence people, would be to forget the whole experience of the past.

Dr. Haygarth and Dr. Alderson could not stop the sale of the five-guinea

Tractors, although they proved that they could work the same miracles

with pieces of wood and tobacco-pipe. It takes time for truth to operate

as well as Homoeopathic globules. Many persons thought the results of

these trials were decisive enough of the nullity of the treatment; those

who wish to see the kind of special pleading and evasion by which it is

attempted to cover results which, stated by the “Homoeopathic Examiner”

itself, look exceedingly like a miserable failure, may consult the

opening flourish of that Journal. I had not the intention to speak of

these public trials at all, having abundant other evidence on the point.

But I think it best, on the whole, to mention two of them in a few

words,--that instituted at Naples and that of Andral.

There have been few names in the medical profession, for the last half

century, so widely known throughout the world of science as that of M.

Esquirol, whose life was devoted to the treatment of insanity, and who

was without a rival in that department of practical medicine. It is from

an analysis communicated by him to the “Gazette Medicale de Paris” that

I derive my acquaintance with the account of the trial at Naples by Dr.

Panvini, physician to the Hospital della Pace. This account seems to

be entirely deserving of credit. Ten patients were set apart, and not

allowed to take any medicine at all,--much against the wish of the

Homoeopathic physician. All of them got well, and of course all of them

would have been claimed as triumphs if they had been submitted to the

treatment. Six other slight cases (each of which is specified) got well

under the Homoeopathic treatment, none of its asserted specific effects

being manifested.

All the rest were cases of grave disease; and so far as the trial, which

was interrupted about the fortieth day, extended, the patients grew

worse, or received no benefit. A case is reported on the page before

me of a soldier affected with acute inflammation in the chest, who took

successively aconite, bryonia, nux vomica, and pulsatilla, and after

thirty-eight days of treatment remained without any important change in

his disease. The Homoeopathic physician who treated these patients was

M. de Horatiis, who had the previous year been announcing his wonderful

cures. And M. Esquirol asserted to the Academy of Medicine in 1835,

that this M. de Horatiis, who is one of the prominent personages in the

“Examiner's” Manifesto published in 1840, had subsequently renounced

Homoeopathy. I may remark, by the way, that this same periodical, which

is so very easy in explaining away the results of these trials, makes a

mistake of only six years or a little more as to the time when this at

Naples was instituted.

M. Andral, the “eminent and very enlightened allopathist” of the

“Homoeopathic Examiner,” made the following statement in March, 1835, to

the Academy of Medicine: “I have submitted this doctrine to experiment;

I can reckon at this time from one hundred and thirty to one hundred and

forty cases, recorded with perfect fairness, in a great hospital, under

the eye of numerous witnesses; to avoid every objection--I obtained my

remedies of M. Guibourt, who keeps a Homoeopathic pharmacy, and whose

strict exactness is well known; the regimen has been scrupulously

observed, and I obtained from the sisters attached to the hospital a

special regimen, such as Hahnemann orders. I was told, however, some

months since, that I had not been faithful to all the rules of the

doctrine. I therefore took the trouble to begin again; I have studied

the practice of the Parisian Homoeopathists, as I had studied their

books, and I became convinced that they treated their patients as I had

treated mine, and I affirm that I have been as rigorously exact in the

treatment as any other person.”

And he expressly asserts the entire nullity of the influence of all

the Homoeopathic remedies tried by him in modifying, so far as he could

observe, the progress or termination of diseases. It deserves notice

that he experimented with the most boasted substances,--cinchona,

aconite, mercury, bryonia, belladonna. Aconite, for instance, he says

he administered in more than forty cases of that collection of feverish

symptoms in which it exerts so much power, according to Hahnemann, and

in not one of them did it have the slightest influence, the pulse and

heat remaining as before.

These statements look pretty honest, and would seem hard to be explained

away, but it is calmly said that he “did not know enough of the method

to select the remedies with any tolerable precision.” [“Homoeopathic

Examiner, vol. i. p. 22.]

“Nothing is left to the caprice of the physician.” (In a word, instead

of being dependent upon blind chance, that there is an infallible

law, guided by which; the physician MUST select the proper remedies.')

['Ibid.,' in a notice of Menzel's paper.] Who are they that practice

Homoeopathy, and say this of a man with the Materia Medica of Hahnemann

lying before him? Who are they that send these same globules, on which

he experimented, accompanied by a little book, into families, whose

members are thought competent to employ them, when they deny any such

capacity to a man whose life has been passed at the bedside of patients,

the most prominent teacher in the first Medical Faculty in the world,

the consulting physician of the King of France, and one of the most

renowned practical writers, not merely of his nation, but of his age?

I leave the quibbles by which such persons would try to creep out from

under the crushing weight of these conclusions to the unfortunates who

suppose that a reply is equivalent to an answer.

Dr. Baillie, one of the physicians in the great Hotel Dieu of Paris,

invited two Homoeopathic practitioners to experiment in his wards. One

of these was Curie, now of London, whose works are on the counters

of some of our bookstores, and probably in the hands of some of my

audience. This gentleman, whom Dr. Baillie declares to be an enlightened

man, and perfectly sincere in his convictions, brought his own medicines

from the pharmacy which furnished Hahnemann himself, and employed them

for four or five months upon patients in his ward, and with results

equally unsatisfactory, as appears from Dr. Baillie's statement at

a meeting of the Academy of Medicine. And a similar experiment was

permitted by the Clinical Professor of the Hotel Dieu of Lyons, with the

same complete failure.

But these are old and prejudiced practitioners. Very well, then take the

statement of Dr. Fleury, a most intelligent young physician, who treated

homoeopathically more than fifty patients, suffering from diseases

which it was not dangerous to treat in this way, taking every kind of

precaution as to regimen, removal of disturbing influences, and the

state of the atmosphere, insisted upon by the most vigorous partisans

of the doctrine, and found not the slightest effect produced by the

medicines. And more than this, read nine of these cases, which he has

published, as I have just done, and observe the absolute nullity of

aconite, belladonna, and bryonia, against the symptoms over which they

are pretended to exert such palpable, such obvious, such astonishing

influences. In the view of these statements, it is impossible not to

realize the entire futility of attempting to silence this asserted

science by the flattest and most peremptory results of experiment. Were

all the hospital physicians of Europe and America to devote themselves,

for the requisite period, to this sole pursuit, and were their results

to be unanimous as to the total worthlessness of the whole system in

practice, this slippery delusion would slide through their fingers

without the slightest discomposure, when, as they supposed, they had

crushed every joint in its tortuous and trailing body.

3. I have said, that to show the truth of the Homoeopathic doctrine,

as announced by Hahnemann, it would be necessary to show, in the third

place, that remedies never cure diseases when they are not capable of

producing similar symptoms! The burden of this somewhat comprehensive

demonstration lying entirely upon the advocates of this doctrine, it may

be left to their mature reflections.

It entered into my original plan to treat of the doctrine relating to

Psora, or itch,--an almost insane conception, which I am glad to get rid

of, for this is a subject one does not care to handle without gloves. I

am saved this trouble, however, by finding that many of the disciples

of Hahnemann, those disciples the very gospel of whose faith stands upon

his word, make very light of his authority on this point, although he

himself says, “It has cost me twelve years of study and research to

trace out the source of this incredible number of chronic affections,

to discover this great truth, which remained concealed from all

my predecessors and contemporaries, to establish the basis of its

demonstration, and find out, at the same time, the curative medicines

that were fit to combat this hydra in all its different forms.”

But, in the face of all this, the following remarks are made by Wolff,

of Dresden, whose essays, according to the editor of the “Homoeopathic

Examiner,” “represent the opinions of a large majority of Homoeopathists

in Europe.”

“It cannot be unknown to any one at all familiar with Homoeopathic

literature, that Hahnemann's idea of tracing the large majority of

chronic diseases to actual itch has met with the greatest opposition

from Homoeopathic physicians themselves.” And again, “If the Psoric

theory has led to no proper schism, the reason is to be found in the

fact that it is almost without any influence in practice.”

We are told by Jahr, that Dr. Griesselich, “Surgeon to the Grand Duke

of Baden,” and a “distinguished” Homoeopathist, actually asked Hahnemann

for the proof that chronic diseases, such as dropsy, for instance, never

arise from any other cause than itch; and that, according to common

report, the venerable sage was highly incensed (fort courrouce) with

Dr. Hartmann, of Leipsic, another “distinguished” Homoeopathist, for

maintaining that they certainly did arise from other causes.

And Dr. Fielitz, in the “Homoeopathic Gazette” of Leipsic, after saying,

in a good-natured way, that Psora is the Devil in medicine, and that

physicians are divided on this point into diabolists and exorcists,

declares that, according to a remark of Hahnemann, the whole civilized

world is affected with Psora. I must therefore disappoint any advocate

of Hahnemann who may honor me with his presence, by not attacking a

doctrine on which some of the disciples of his creed would be very happy

to have its adversaries waste their time and strength. I will not meddle

with this excrescence, which, though often used in time of peace, would

be dropped, like the limb of a shell-fish, the moment it was assailed;

time is too precious, and the harvest of living extravagances nods too

heavily to my sickle, that I should blunt it upon straw and stubble.

I will close the subject with a brief examination of some of the

statements made in Homoeopathic works, and more particularly in the

brilliant Manifesto of the “Examiner,” before referred to. And first, it

is there stated under the head of “Homoeopathic Literature,” that

“SEVEN HUNDRED volumes have been issued from the press developing the

peculiarities of the system, and many of them possessed of a scientific

character that savans know well how to respect.” If my assertion were

proper evidence in the case, I should declare, that, having seen a good

many of these publications, from the year 1834, when I bought the work

of the Rev. Thomas Everest, [Dr. Curie speaks of this silly pamphlet as

having been published in 1835.] to within a few weeks, when I received

my last importation of Homaeopathic literature, I have found that all,

with a very few exceptions, were stitched pamphlets varying from

twenty or thirty pages to somewhat less than a hundred, and generally

resembling each other as much as so many spelling-books.

But not being evidence in the case, I will give you the testimony of

Dr. Trinks, of Dresden, who flourishes on the fifteenth page of the same

Manifesto as one of the most distinguished among the Homoeopathists

of Europe. I translate the sentence literally from the “Archives de la

Medecine Homoeopathique.”

“The literature of Homoeopathy, if that honorable name must be applied

to all kinds of book-making, has been degraded to the condition of the

humblest servitude. Productions without talent, without spirit, without

discrimination, flat and pitiful eulogies, exaggerations surpassing the

limits of the most robust faith, invectives against such as dared to

doubt the dogmas which had been proclaimed, or catalogues of remedies;

of such materials is it composed! From distance to distance only, have

appeared some memoirs useful to science or practice, which appear as so

many green oases in the midst of this literary desert.”

It is a very natural as well as a curious question to ask, What has been

the success of Homoeopathy in the different countries of Europe, and

what is its present condition?

The greatest reliance of the advocates of Homoeopathy is of course

on Germany. We know very little of its medical schools, its medical

doctrines, or its medical men, compared with those of England and

France. And, therefore, when an intelligent traveller gives a direct

account from personal inspection of the miserable condition of the

Homoeopathic hospital at Leipsic, the first established in Europe, and

the first on the list of the ever-memorable Manifesto, it is easy enough

answer or elude the fact by citing various hard names of “distinguished”

practitioners, which sound just as well to the uninformed public as if

they were Meckel, or Tiedemann, or Langenbeck. Dr. Leo-Wolf, who, to be

sure, is opposed to Homoeopathy, but who is a scholar, and ought to know

something of his own countrymen, assures us that “Dr. Kopp is the only

German Homoeopathist, if we can call him so, who has been distinguished

as an author and practitioner before he examined this method.” And Dr.

Lee, the same gentleman in whose travels the paragraph relating to

the Leipsic Hospital is to be found, says the same thing. And I will

cheerfully expose myself to any impertinent remark which it might

suggest, to assure my audience that I never heard or saw one authentic

Homoeopathic name of any country in Europe, which I had ever heard

mentioned before as connected with medical science by a single word or

deed sufficient to make it in any degree familiar to my ears, unless

Arnold of Heidelberg is the anatomist who discovered a little nervous

centre, called the otic ganglion. But you need ask no better proof of

who and what the German adherents of this doctrine must be, than the

testimony of a German Homoeopathist as to the wretched character of the

works they manufacture to enforce its claims.

As for the act of this or that government tolerating or encouraging

Homoeopathy, every person of common intelligence knows that it is a mere

form granted or denied according to the general principles of policy

adopted in different states, or the degree of influence which some few

persons who have adopted it may happen to have at court. What may be

the value of certain pompous titles with which many of the advocates of

Homoeopathy are honored, it might be disrespectful to question. But in

the mean time the judicious inquirer may ponder over an extract which

I translate from a paper relating to a personage well known to the

community as Williams the Oculist, with whom I had the honor of crossing

the Atlantic some years since, and who himself handed me two copies of

the paper in question.

“To say that he was oculist of Louis XVIII. and of Charles X., and

that he now enjoys the same title with respect to His Majesty, Louis

Philippe, and the King of the Belgians, is unquestionably to say a great

deal; and yet it is one of the least of his titles to public confidence.

His reputation rests upon a basis more substantial even than the

numerous diplomas with which he is provided, than the membership of the

different medical societies which have chosen him as their associate,”

etc., etc.

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