WEDNESDAY, OCTOBER 27.

When I went into Dr. Johnson's room this morning, I observed to him how

wonderfully courteous he had been at Inveraray, and said, 'You were

quite a fine gentleman, when with the duchess.' He answered, in good

humour, 'Sir, I look upon myself as a very polite man:' and he was

right, in a proper manly sense of the word[974]. As an immediate proof

of it, let me observe, that he would not send back the Duke of Argyle's

horse without a letter of thanks, which I copied.

'TO HIS GRACE THE DUKE OF ARGYLE.

'MY LORD,

'That kindness which disposed your grace to supply me with the horse,

which I have now returned, will make you pleased to hear that he has

carried me well.

'By my diligence in the little commission with which I was honoured by

the duchess[975], I will endeavour to shew how highly I value the

favours which I have received, and how much I desire to be thought,

'My Lord,

'Your Grace's most obedient,

'And most humble servant,

'SAM. JOHNSON.'

'Rosedow, Oct. 29, 1773.'

The duke was so attentive to his respectable[976] guest, that on the

same day, he wrote him an answer, which was received at Auchinleck:--

'TO DR. JOHNSON, AUCHINLECK, AYRSHIRE.

'SIR, 'I am glad to hear your journey from this place was not

unpleasant, in regard to your horse. I wish I could have supplied you

with good weather, which I am afraid you felt the want of.

'The Duchess of Argyle desires her compliments to you, and is much

obliged to you for remembering her commission.

'I am, Sir,

'Your most obedient humble servant,

'ARGYLE.'

'Inveraray, Oct. 29, 1773.'

I am happy to insert every memorial of the honour done to my great

friend. Indeed, I was at all times desirous to preserve the letters

which he received from eminent persons, of which, as of all other

papers, he was very negligent; and I once proposed to him, that they

should be committed to my care, as his _Custos Rotulorum_. I wish he had

complied with my request, as by that means many valuable writings might

have been preserved, that are now lost[977].

After breakfast, Dr. Johnson and I were furnished with a boat, and

sailed about upon Lochlomond, and landed on some of the islands which

are interspersed[978]. He was much pleased with the scene, which is so

well known by the accounts of various travellers, that it is unnecessary

for me to attempt any description of it.

I recollect none of his conversation, except that, when talking of

dress, he said, 'Sir, were I to have any thing fine, it should be very

fine. Were I to wear a ring, it should not be a bauble, but a stone of

great value. Were I to wear a laced or embroidered waistcoat, it should

be very rich. I had once a very rich laced waistcoat, which I wore the

first night of my tragedy[979].' Lady Helen Colquhoun being a very

pious woman, the conversation, after dinner, took a religious turn. Her

ladyship defended the presbyterian mode of publick worship; upon which

Dr. Johnson delivered those excellent arguments for a form of prayer

which he has introduced into his _Journey_[980]. I am myself fully

convinced that a form of prayer for publick worship is in general most

decent and edifying. _Solennia verba_ have a kind of prescriptive

sanctity, and make a deeper impression on the mind than extemporaneous

effusions, in which, as we know not what they are to be, we cannot

readily acquiesce. Yet I would allow also of a certain portion of

extempore address, as occasion may require. This is the practice of the

French Protestant churches. And although the office of forming

supplications to the throne of Heaven is, in my mind, too great a trust

to be indiscriminately committed to the discretion of every minister, I

do not mean to deny that sincere devotion may be experienced when

joining in prayer with those who use no Liturgy.

We were favoured with Sir James Colquhoun's coach to convey us in the

evening to Cameron, the seat of Commissary Smollet[981]. Our

satisfaction of finding ourselves again in a comfortable carriage was

very great. We had a pleasing conviction of the commodiousness of

civilization, and heartily laughed at the ravings of those absurd

visionaries who have attempted to persuade us of the superior advantages

of a _state of nature_[982].

Mr. Smollet was a man of considerable learning, with abundance of animal

spirits; so that he was a very good companion for Dr. Johnson, who said

to me, 'We have had more solid talk here than at any place where we

have been.'

I remember Dr. Johnson gave us this evening an able and eloquent

discourse on the _Origin of Evil_[983], and on the consistency of moral

evil with the power and goodness of GOD. He shewed us how it arose from

our free agency, an extinction of which would be a still greater evil

than any we experience. I know not that he said any thing absolutely

new, but he said a great deal wonderfully well; and perceiving us to be

delighted and satisfied, he concluded his harangue with an air of

benevolent triumph over an objection which has distressed many worthy

minds: 'This then is the answer to the question, _Pothen to Kakon_?'

Mrs. Smollet whispered me, that it was the best sermon she had ever

heard. Much do I upbraid myself for having neglected to preserve it.

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