MONDAY, SEPTEMBER 20.

When I awaked, the storm was higher still. It abated about nine, and the

sun shone; but it rained again very soon, and it was not a day for

travelling. At breakfast, Dr. Johnson told us, 'there was once a pretty

good tavern in Catherine-street in the Strand, where very good company

met in an evening, and each man called for his own half-pint of wine, or

gill, if he pleased; they were frugal men, and nobody paid but for what

he himself drank. The house furnished no supper; but a woman attended

with mutton-pies, which any body might purchase. I was introduced to

this company by Cumming the Quaker[632], and used to go there sometimes

when I drank wine. In the last age, when my mother lived in London,

there were two sets of people, those who gave the wall, and those who

took it; the peaceable and the quarrelsome. When I returned to

Lichfield, after having been in London, my mother asked me whether I was

one of those who gave the wall, or those who took it. Now, it is fixed

that every man keeps to the right; or, if one is taking the wall,

another yields it, and it is never a dispute[633].' He was very severe

on a lady, whose name was mentioned. He said, he would have sent her to

St. Kilda. That she was as bad as negative badness could be, and stood

in the way of what was good: that insipid beauty would not go a great

way; and that such a woman might be cut out of a cabbage, if there was a

skilful artificer.

M'Leod was too late in coming to breakfast. Dr. Johnson said, laziness

was worse than the tooth-ach. BOSWELL. 'I cannot agree with you, Sir; a

bason of cold water or a horse whip will cure laziness.' JOHNSON. 'No,

Sir, it will only put off the fit; it will not cure the disease. I have

been trying to cure my laziness all my life, and could not do it.'

BOSWELL. 'But if a man does in a shorter time what might be the labour

of a life, there is nothing to be said against him.' JOHNSON (perceiving

at once that I alluded to him and his _Dictionary_). 'Suppose that

flattery to be true, the consequence would be, that the world would have

no right to censure a man; but that will not justify him to

himself[634].'

After breakfast, he said to me, 'A Highland Chief should now endeavour

to do every thing to raise his rents, by means of the industry of his

people. Formerly, it was right for him to have his house full of idle

fellows; they were his defenders, his servants, his dependants, his

friends. Now they may be better employed. The system of things is now so

much altered, that the family cannot have influence but by riches,

because it has no longer the power of ancient feudal times. An

individual of a family may have it; but it cannot now belong to a

family, unless you could have a perpetuity of men with the same views.

M'Leod has four times the land that the Duke of Bedford has. I think,

with his spirit, he may in time make himself the greatest man in the

King's dominions; for land may always be improved to a certain degree. I

would never have any man sell land, to throw money into the funds, as is

often done, or to try any other species of trade. Depend upon it, this

rage of trade will destroy itself. You and I shall not see it; but the

time will come when there will be an end of it. Trade is like gaming. If

a whole company are gamesters, play must cease; for there is nothing to

be won. When all nations are traders, there is nothing to be gained by

trade[635], and it will stop first where it is brought to the greatest

perfection. Then the proprietors of land only will be the great men.' I

observed, it was hard that M'Leod should find ingratitude in so many of

his people. JOHNSON. 'Sir, gratitude is a fruit of great cultivation;

you do not find it among gross people.' I doubt of this. Nature seems to

have implanted gratitude in all living creatures[636]. The lion,

mentioned by Aulus Gellius, had it[637]. It appears to me that culture,

which brings luxury and selfishness with it, has a tendency rather to

weaken than promote this affection.

Dr. Johnson said this morning, when talking of our setting out, that he

was in the state in which Lord Bacon represents kings. He desired the

end, but did not like the means[638]. He wished much to get home, but

was unwilling to travel in Sky. 'You are like kings too in this, Sir,

(said I,) that you must act under the direction of others.'

Life of Johnson, Volume 5 Tour to the Hebrides (1773) and Journey into North Wales (1774) · 第 64 / 228 题