WEDNESDAY, AUGUST 25.

We got up between seven and eight, and found Mr. Boyd in the

dining-room, with tea and coffee before him, to give us breakfast. We

were in an admirable humour. Lady Errol had given each of us a copy of

an ode by Beattie, on the birth of her son, Lord Hay. Mr. Boyd asked Dr.

Johnson how he liked it. Dr. Johnson, who did not admire it, got off

very well, by taking it out, and reading the second and third stanzas of

it with much melody. This, without his saying a word, pleased Mr. Boyd.

He observed, however, to Dr. Johnson, that the expression as to the

family of Errol,

'A thousand years have seen it shine,'

compared with what went before, was an anticlimax, and that it would

have been better

'Ages have seen,' &c.

Dr. Johnson said, 'So great a number as a thousand is better. _Dolus

latet in universalibus_. Ages might be only two ages.' He talked of the

advantage of keeping up the connections of relationship, which produce

much kindness. 'Every man (said he,) who comes into the world, has need

of friends. If he has to get them for himself, half his life is spent

before his merit is known. Relations are a man's ready friends who

support him. When a man is in real distress, he flies into the arms of

his relations. An old lawyer, who had much experience in making wills,

told me, that after people had deliberated long, and thought of many for

their executors, they settled at last by fixing on their relations. This

shews the universality of the principle.'

I regretted the decay of respect for men of family, and that a Nabob now

would carry an election from them. JOHNSON. 'Why, Sir, the Nabob will

carry it by means of his wealth, in a country where money is highly

valued, as it must be where nothing can be had without money; but, if it

comes to personal preference, the man of family will always carry

it[322]. There is generally a _scoundrelism_ about a low man[323].' Mr.

Boyd said, that was a good _ism_.

I said, I believed mankind were happier in the ancient feudal state[324]

of subordination, than they are in the modern state of independency.

JOHNSON. 'To be sure, the _Chief_ was: but we must think of the number

of individuals. That _they_ were less happy, seems plain; for that state

from which all escape as soon as they can, and to which none return

after they have left it, must be less happy; and this is the case with

the state of dependance on a chief or great man.'

I mentioned the happiness of the French in their subordination, by the

reciprocal benevolence and attachment between the great and those in

lower rank[325]. Mr. Boyd gave us an instance of their gentlemanly

spirit. An old Chevalier de Malthe, of ancient _noblesse_, but in low

circumstances, was in a coffee-house at Paris, where was Julien, the

great manufacturer at the Gobelins, of the fine tapestry, so much

distinguished both for the figures and the _colours_. The chevalier's

carriage was very old. Says Julien, with a plebeian insolence, 'I think,

Sir, you had better have your carriage new painted.' The chevalier

looked at him with indignant contempt, and answered, 'Well, Sir, you may

take it home and _dye_ it!' All the coffee-house rejoiced at Julien's

confusion.

We set out about nine. Dr. Johnson was curious to see one of those

structures which northern antiquarians call a Druid's temple. I had a

recollection of one at Strichen; which I had seen fifteen years ago; so

we went four miles out of our road, after passing Old Deer, and went

thither. Mr. Fraser, the proprietor, was at home, and shewed it to us.

But I had augmented it in my mind; for all that remains is two stones

set up on end, with a long one laid upon them, as was usual, and one

stone at a little distance from them. That stone was the capital one of

the circle which surrounded what now remains. Mr. Fraser was very

hospitable[326]. There was a fair at Strichen; and he had several of his

neighbours from it at dinner. One of them, Dr. Fraser, who had been in

the army, remembered to have seen Dr. Johnson at a lecture on

experimental philosophy, at Lichfield. The doctor recollected being at

the lecture; and he was surprised to find here somebody who knew him.

Mr. Fraser sent a servant to conduct us by a short passage into the

high-road. I observed to Dr. Johnson, that I had a most disagreeable

notion of the life of country gentlemen; that I left Mr. Fraser just

now, as one leaves a prisoner in a jail. Dr. Johnson said, that I was

right in thinking them unhappy; for that they had not enough to keep

their minds in motion[327].

I started a thought this afternoon which amused us a great part of the

way. 'If, (said I,) our club should come and set up in St. Andrews, as a

college, to teach all that each of us can, in the several departments of

learning and taste, we should rebuild the city: we should draw a

wonderful concourse of students.' Dr. Johnson entered fully into the

spirit of this project. We immediately fell to distributing the offices.

I was to teach Civil and Scotch law[328]; Burke, politicks and

eloquence; Garrick, the art of publick speaking; Langton was to be our

Grecian[329], Colman our Latin professor[330]; Nugent to teach

physick[331]; Lord Charlemont, modern history[332]; Beauclerk, natural

philosophy[333]; Vesey, Irish antiquities, or Celtick learning[334];

Jones, Oriental learning[335]; Goldsmith, poetry and ancient history;

Chamier, commercial politicks[336]; Reynolds, painting, and the arts

which have beauty for their object; Chambers, the law of England[337].

Dr. Johnson at first said, 'I'll trust theology to nobody but myself.'

But, upon due consideration, that Percy is a clergyman, it was agreed

that Percy should teach practical divinity and British antiquities; Dr.

Johnson himself, logick, metaphysicks[338], and scholastick divinity. In

this manner did we amuse ourselves;--each suggesting, and each varying

or adding, till the whole was adjusted. Dr. Johnson said, we only wanted

a mathematician since Dyer[339] died, who was a very good one; but as to

every thing else, we should have a very capital university[340].

We got at night to Banff. I sent Joseph on to Duff-house; but Earl Fife

was not at home, which I regretted much, as we should have had a very

elegant reception from his lordship. We found here but an indifferent

inn[341]. Dr. Johnson wrote a long letter to Mrs. Thrale. I wondered to

see him write so much so easily. He verified his own doctrine that 'a

man may always write when he will set himself _doggedly_ to it[342].'

Life of Johnson, Volume 5 Tour to the Hebrides (1773) and Journey into North Wales (1774) · 第 34 / 228 题