CHAPTER II

NEWNHAM COLLEGE IN ADOLESCENCE

The early part of the eighties was full of events for the women

students of Newnham and their supporters. In these years they obtained

(1) a fixed legal constitution; (2) a second hall of residence, and

other much needed buildings; (3) gradual increase of facilities

for study, especially in the opening of Cambridge College lectures

to women; (4) more important still, a large measure of University

recognition, and (5) greater opportunities of educational and social

work for past students. These several lines of progress may here be

taken in order, except the fifth, which I reserve for the next chapter.

(1) It has been mentioned that when the necessity arose of increasing

accommodation for women students, an amalgamation was in 1879 discussed

of the _Association for the Higher Education of Women in Cambridge_

with the _Newnham Hall Company_. The Memorandum and Articles of

Association were drawn up before long, and Newnham College came into

existence and was registered in the spring of 1880. The constitution

was not entirely according to the character of an Academic institution,

being under the financial control of the Board of Trade. There was

a provision that no profits should accrue to members of the College

in the legal sense of the word _members_, though members might

receive remuneration for work done for the College. The Ordinary

Members consisted of the first promoters of the College, with large

subscribers to its funds afterwards; Associate Members (helpers and

benefactors, not to be confounded with the present Associates); and

Honorary Members, mostly teachers and helpers of the students. The

government rested with a Council, to be elected at a general meeting

of Members of the College, four going out annually in rotation,

but re-eligible. The executive officers were to be a President,

Vice-President, and Secretary. The President and the Principal were to

be _ex officio_ members. There was as yet no systematic representation

of quasi-graduate students, but the resident lecturers were as a rule

entitled to vote as ordinary or as honorary members.

We shall see later on in what respects this Memorandum of Association

came to be regarded as inadequate. In point of fact, it marked progress

in stability, and worked very well for many years. The Council

generally consisted of persons enthusiastically devoted to the

interests of the College, and many of them able, by their experience

on educational bodies or by their social influence, to assist in its

development along the best lines.

(2) Materially, the great event of 1880-81 was the completion and

opening of the second Hall of Residence, the North Hall, as it was

called, the name South Hall being given to the earlier Newnham Hall.

The ground on which it was built was on the other side of a narrow

road. In the daytime, when gates could be kept open, passage from one

Hall to the other was easy, but at night, for privacy's sake, it was

necessary that they should be closed. This, of course, was a check to

late evening parties for cocoa, chat, or dancing, among the students

belonging to separate Halls, and the concession of one open evening

a week hardly met the difficulty. There seemed to be a danger lest

_Hall_ feeling might endanger devotion to the College as a whole, and

one might expect that the fact of the Principal residing in the older

building and only a Vice-Principal in the newer might seem to imply

some kind of inferiority. Any danger of the kind was avoided by an act

of generous devotion on the part of two promoters of the College which

could hardly have been foretold.

The great services of Dr. Sidgwick to the incipient College have been

alluded to, though they are far too wide and various to be severally

recorded.[6] His wife, formerly Miss Eleanor Balfour, had for some

years been a very able treasurer and member of council. She had given a

scholarship to Newnham in Mathematics, her own chief subject of study

at that time. They lived a quiet, scholarly, but sociable life in their

house at Hillside, at the beginning of the Chesterton Road. At this

moment, when anyone of less standing in the University and the world

generally could hardly have met the emergency, Mrs. Sidgwick agreed to

come and preside in the new Hall, with the title of Vice-Principal,

and Mr. Sidgwick came to live there also, thus giving up his privacy

and the company of most of his books. The arrangement was the more

successful in that Miss Gladstone also took up residence in the North

Hall as her secretary. The name of Gladstone brought distinction with

it. Miss Helen Gladstone had resided as a student of English and

Political Economy for one year with the Sidgwicks and for two years in

Newnham Hall, and was deservedly popular both with the students and

in the University world outside. Students who entered the College,

and were taken into the new Hall, cherished ever after the memory of

these two years as a halcyon time--in which they enjoyed listening

to good talk and associating with interesting persons more than

during any other period of their lives. At the end of two years, Miss

Gladstone became Vice-Principal, resident in the North Hall, a post

which she held for many years, and in which her well-known geniality,

cheerfulness, and whole-hearted devotion to her task and to the

students under her care found abundant scope and recognition.

[Footnote 6: Including financial help. Miss B. A. Clough (in the life

of A. J. C.) mentions how when treasurer, Mr. Sidgwick used to fail

to present the coal and gas bills. There was a legend in Newnham Hall

that once when Miss Clough wanted a new frying-pan, she had to apply to

Mr. Sidgwick for the money. On one occasion when furnishing the house

in Regent Street, he gave up a continental holiday for the sake of the

cause.]

It was under the same roof as the North Hall that the much needed

lecture rooms were raised. There were at first three. Later when a

large number of small rooms for private teaching were made in the

Pfeiffer Building, two of the lecture rooms proper were knocked into

one, thereby giving the College one room large enough to accommodate

(if desks were removed) about a hundred people. It was chiefly by

pressure from Miss Gladstone that an infirmary or hospital was built,

adjoining the North Hall, but with its separate entrance. This has

often proved useful in checking the spread of infectious ailments among

the students or the servants. A chemical laboratory had already been

erected in the garden at a respectful distance from the original Hall.

Its equipment was mainly the task of Miss Penelope Lawrence, afterwards

headmistress of Roedean School, Brighton. A laboratory for the study

of Biological subjects was provided in the town in 1884, a disused

Congregational chapel being adapted to the purpose. Mrs. Sidgwick

and her sister, Miss Alice Balfour, were the principal donors, and

the laboratory was appropriately named after their brother, Francis

Maitland Balfour, whose promising and already distinguished career had

been cut short by an accident in the Alps. For many years, these two

laboratories formed the training ground of a large number of students,

who did much to supply the demand for improved science teaching in

schools and colleges for girls. In the Chemical Laboratory Miss Freund

and in the Balfour Laboratory Miss Greenwood (now Mrs. Bidder) and

Miss Saunders presided for many years, carrying on both teaching and

research. (Both Miss Freund and Mrs. Bidder were former students of

Girton.) In course of time, the opening of the University laboratories

to women students rendered these buildings less necessary, and they are

at present let for University purposes.

With the increase in the number of students, further buildings became

necessary. The South Hall (formerly Newnham Hall) had been designed

with a view to possible extension, and in 1882, a west wing was built,

containing rooms for about twelve more students. The ground floor of

this building was devoted to a well-planned Library, at that time

a great desideratum. The equipment of the College as to books had

originally been scanty. Perhaps the need of books was, for a time,

not altogether to be deplored, as the early generation of students

realized the necessity of procuring their own books or of inducing

generous friends to assist them in that direction; and many gave books

as a parting present to the College. A moderate-sized common-room in

the Old Hall (since divided into two rooms for students) was the first

library, but was soon outgrown. But when something larger was required,

the new Library (now the Reading Room of the Old Hall) both served its

purpose till the books again outran the accommodation, and afforded

a delightful morning room for study, as well as space for occasional

social parties.

(3) During the late 'seventies and the early 'eighties, women students

were informally admitted to privileges which greatly facilitated their

work, and in particular many College lectures were opened to them.

Their own lectures--before the building of Sidgwick Hall--were given

in the rooms belonging to the Young Men's Christian Association, near

the old Post Office, a central but somewhat noisy situation. The larger

rooms in this building were of good size and convenient, but the

class-rooms were less so, and to many students their first introduction

to Greek Tragedy or to English Law will always be associated with the

striking of a hammer on the blacksmith's anvil. The new lecture rooms

at Newnham had not this drawback. The professorial lectures were

generally given in rooms now absorbed in the University Library. In

some, women were allowed to come into the gallery, where their presence

was not easily discerned. But meantime, as already mentioned, some of

the Colleges were ready to accept suggestions as to admitting women

to the Inter-collegiate Lectures. The first of the Colleges to admit

women to lectures in its own hall was Christ's. In the summer term of

1876, eight students of Newnham College (some working at classics,

others at history) were admitted to a course of lectures on the

Punic Wars given by Mr. (now Professor) J. S. Reid in the temporary

dining-hall of Christ's. Great efforts were made to meet the somewhat

exacting demands--in those days--of social propriety. Thus these

students were obliged always to be chaperoned by a responsible lady,

and as Miss Clough had in the early days few colleagues to lighten her

responsibilities, the task usually fell on her. Needless to say, she

never represented this as a grievance, though the lectures were three

times a week, the hour inconvenient, and the weather generally wet. She

was only too glad to help in a new departure, and, as she said (with

reminiscences of her brother and Dr. Arnold), she always found Roman

History interesting.

King's was the next College to admit women. Trinity not till a little

later. It may be noticed, without any disparagement of the lecturers

who obtained these concessions, that in the case of those already

lecturing to women according to the previous arrangements, it was more

convenient to have seats assigned to the women in the College lecture

rooms or halls than to give the same lecture to their men pupils in

College in the morning and to the women in a room belonging to the

Young Men's Christian Association, or even in Newnham College, in the

afternoon. Nevertheless Newnham owes gratitude to the Lecturers and

to the Fellows of Colleges who showed, in many cases, both zeal and

courtesy in meeting the women students' needs. With regard to the

undergraduates, it may be remarked that though at first some showed a

curious amazement mixed with bashfulness at their strange visitors,

they soon accustomed themselves to the change, and showed almost always

a spirit of courtesy and good sense. As more accommodation came to be

provided by the University--irrespective of College distinctions--in

the New Divinity Schools and the New Lecture Rooms, access to lectures

became easier for women, as for other non-members of the University.

Another great advantage which the students obtained in these years

was permission to read in the University Library. They could not be

admitted without referees, such as were demanded from non-university

persons, but the Principal was always accepted as one referee, so that

the student candidate had to find one only. Fees--very moderate--were

paid by the College when a student had been specially advised to read

in the Library. Formal admission was granted for the morning only, but

a student who for any special reason wished to read in the afternoon as

well could easily obtain permission.

Another privilege gradually obtained without any special effort was

that of being examined in the Inter-collegiate Examinations popularly

called _Mays_. As all Cambridge men and women know, examinations of

students in their first and second years are held in most subjects

at the end of the summer term, to test their knowledge and power of

expressing it. These are not directly under any University board, but

are given by the lecturers on the subjects they have been teaching,

in various Colleges, during the past year. The "Mays," in spite of

drawbacks, have often been of great value, in giving confidence to

industrious but despondent students, and in warning those whose

progress was unsatisfactory. The fact of having been through a certain

course, examined on the subject, and marked with the undergraduates,

emphasised the fact to the women students, the undergraduates, and the

world at large, that the work done at Newnham and Girton was really of

University standing.

(4) All these steps led towards what was necessary in order that the

work of the College should be solid and permanent--the recognition

by the University of the existence of women students and women of

what I have called quasi-graduate status. It may be said--it was

said, and still is said when further demands are made--that women had

the real thing, why trouble about the artificial trappings? Women

could become well-educated, even learned; those who had studied at

Cambridge were the better esteemed in educational circles, and they

were free from many tiresome responsibilities that weigh on full

members of the University. But to this was answered: that the path

to good education and sound learning is still more thorny than it

need be; that the world, which often has to distribute educational

posts and distinctions, does not care for education without a

degree; that the position of the women, held only by courtesy, was

insecure. A scrupulous examiner might at any time decline to examine a

tripos-candidate whom he was not bound to examine, and any University

lecturer might refuse to allow women at his lectures. At the same time,

women who "brushed the flounce of all the sciences," and flitted about

like bees for intellectual honey, might easily pose as University women

and bring real students into disrepute. Finally: if there _were_ duties

as well as privileges exacted from the children of Alma Mater, women

would hardly be found unwilling to accept them.

Matters came to a crisis at the end of the year 1880. In the winter

1879-1880 (the triposes came, then, at various periods of the year),

Newnham and Girton obtained first classes in three triposes, the most

conspicuous case being that of Miss C. A. Scott of Girton, who in the

Mathematical Tripos had obtained (by the usual informal examination)

a place equal to that of the eighth wrangler. These successes seemed

to give a _reductio ad absurdum_ to the common arguments about the

inferiority of the "female mind," to set the mark of success on the

methods followed at both Colleges, and to suggest the inexpediency--if

not injustice--of withholding from women the title which should give

them status and improve their prospects in the academic world. It

may be mentioned that, in 1878, London University had obtained a

supplement to its Charter empowering it to admit women to its degrees,

a step which marked both a recognition of the claims of educated

women and an abandonment of London's first tentative measures in

providing examinations for women. It had for some time admitted women

to a "General Examination," closely resembling the Matriculation,

but allowing more option as to subjects. This might be followed by

examinations for certificates of Higher Proficiency, which could be

taken, without further fee, with the General, or in any subsequent

year. It was a very useful examination for girls who had left school

and in continuing their studies at home wished to take up one subject

or another, together or at intervals, according to convenience. The

weak points were that the syllabus did not sufficiently correspond

to the men's to give any guarantee as to standard demanded and

attained--and far worse: that there was nothing progressive about the

"Special" examinations, there being only one examination held in each

subject. When the degree examinations were thrown open, a good many

Cambridge women took the London B.A. or M.A. _after_ their triposes

in order to have some title to present to the academic world. But--as

London degrees examinations were then arranged--such work generally

involved the consumption of much time on other than specially chosen

lines on the part of any Cambridge Tripos student. The fact that it

was desired and achieved gave proof--if fresh proof were needed--of

the actual market value to educated women of the letters denoting a

certain standard of mental equipment. London University was then, it

may be added, a University only in name. The teaching tested in its

examinations had been obtained by solitary students reading privately,

by residents in various provincial Colleges, and by members of those

Colleges in London--University, King's, Bedford, and Westfield, which

were ready to take their place as Colleges of an actual teaching as

well as degree-granting University--as London became in 1900. The

provincial Universities (Manchester, Birmingham, Bristol, etc.) all

admitted women to their degrees early, if not at their first opening.

But to return to Cambridge. The movement of 1880 was taken up in

various quarters, notably in the North of England. Petitions were drawn

up and sent to the Senate of the University praying for degrees for

women. That originated by Mr. and Mrs. Aldis of Newcastle declared:

"That the present plan of informal examination is unsatisfactory, and

that consequently the undersigned persons interested in the Higher

Education of Women pray the Senate of the University to give women the

right of admission to the degree examination and to degrees." Three

other memorials were presented. The Executive Committee of Girton

College, after pointing to the satisfactory results of several years'

experience, desired the University to "take their case (that of the

Students) into serious consideration, with a view to their formal

admission to the B.A. degree." This was, of course, different from

the Newcastle petition in being of the nature of a compromise, since

it did not ask for the M.A. which would have involved a share in the

government of the University. A similar half-way measure had previously

been adopted with regard to Nonconformists, to whom the B.A. had been

allowed some time before they were admitted to the M.A.

The third petition is that which specially interests us in the history

of Newnham College, as it was that of the Lectures Committee, out of

which--as already related--Newnham College took its beginning. This

document, like that of Girton, appeals to the result of experience,

though not to experience of exactly the same kind. It expresses a

desire that a stable form may be given to the plan of instruction

and examination already being carried on, and also a preference that

some option should be allowed as to the Previous Examination; and

unwillingness (not refusal) to prepare women for the Ordinary Degree.

A fourth memorial, much to the same general purpose as the last, was

signed by a hundred and twenty-three members of the University.

The result of the Memorials was that a Syndicate was appointed, a

memorable discussion on its proposals held in the Art Schools, and

the "Graces" drawn up to be submitted to the whole Senate. Among

the staunchest supporters of the proposals were the venerable,

whole-hearted helper of the cause, Prof. Benjamin Hall Kennedy, Dr.

(later Bishop) Browne, Prof. Cayley, Dr. (now Prof.) H. Jackson,

Prof. J. E. B. Mayor, Dr. Peile, and Mr. Coutts Trotter. These

names sufficiently refute any accusation of youthful flightiness or

overstrained liberalism in the character of the movement.

As the _Graces_ have formed from that time the basis of Newnham College

as an institution sanctioned by the University, and as their purport is

not always clearly apprehended, it may be as well to transcribe them

in full, excepting only such as relate to financial and subordinate

regulations:

1. Female students who have fulfilled the conditions respecting length

of residence and standing which Members of the University are required

to fulfil may be admitted to the Previous Examination, and the Tripos

Examinations.

2. Such residence shall be kept (_a_) at Girton College or (_b_) at

Newnham College, or (_c_) within the precincts of the University under

the regulations of one or other of these Colleges, or (_d_) in any

similar Institution within the precincts of the University, which may

be recognised hereafter by the University by Grace of the Senate.

3. Certificates of residence shall be given by the authorities of

Girton College or Newnham College or other similar institution

hereafter recognised by the University in the same form as that which

is customary in the case of Members of the University.

4. Except as provided in Regulation 5, female students shall before

admission to a Tripos Examination have passed the Previous Examination

(including the Additional Subjects) or one of the examinations which

excuse Members of the University from the Previous Examination.

5. Female students who have obtained an Honour Certificate in the

Higher Local Examination may be admitted to a Tripos Examination,

though such certificate does not cover the special portions of the

Higher Local Examinations which are accepted by the University in lieu

of parts or the whole of the Previous Examination; provided that such

students have passed in Group B (Languages) and Group C (Mathematics).

6. No female student shall be admitted to any part of any of the

Examinations of the University who is not recommended for admission by

the authorities of the College or other institution to which she has

been admitted.

7. After each examination, a Class List of the female students who have

satisfied the Examiners shall be published by the Examiners at the same

time with the Class List of Members of the University, the standard for

each Class and the method of arrangement in each Class being the same

in the two Class Lists.

8. In each class of female students in which the names are arranged

in order of merit, the place which each of such students would have

occupied in the corresponding Class of Members of the University shall

be indicated.

9. The Examiners for a Tripos shall be at liberty to state, if the case

be so, that a female candidate shall have failed to satisfy them or has

in their opinion reached a standard equivalent to that required from

Members of the University for the Ordinary B.A. degree.

10. To each female student who has satisfied the Examiners in a Tripos

Examination, a Certificate shall be given by the University stating

the conditions under which she was admitted to the examinations of the

University, the Examinations in which she has satisfied the Examiner,

and the Class and place in the Class, if indicated, to which she has

attained, in each of such examinations.

It was further provided that these arrangements should hold, in

the first instance, for five years. Rules were laid down as to the

conditions under which any future Hall of residence might be recognised

by the admission of its students to Triposes.

The result of the voting on the Graces was looked forward to by both

sides with hope and fear. The result was a triumphant majority for the

women's cause, 331 to 32. The small number who actually voted against

the Graces does not, of course, imply that the number of objectors

was insignificant, for, in fact, a good many opponents withdrew early

as from a lost cause. From that time, Feb. 24th, 1881, counted as the

great day of the College to be remembered by all succeeding generations

of students, who have been annually reminded at Commemoration how well

their friends had fought for them, how a special train had been run

from London to accommodate favourable members of Parliament, and with

what joy and thankfulness the news had been received in the College and

telegraphed to friends at a distance.

The cause for congratulation was very real. If things had gone

otherwise, it is difficult to see what the future of women's education

in England would have been. Oxford was temporarily behind Cambridge in

the movement, and a set-back at Cambridge would certainly have damaged

prospects in the sister University, and, in fact, throughout England.

Women would have been debarred from sharing in the best that University

education in England can give, and would have been cut off from the

historic sources of sound learning and of moral and intellectual

inspiration.

A perusal of the Graces will show that though they gave all that was

immediately needed, they did not satisfy all the actual or possible

desires of the promoters of women's colleges. Outsiders, as before

mentioned, already wished for full membership to be granted. To many

this seemed a premature project. Yet those were right who foresaw that

a desire for more complete membership was certain to come by and by. In

1881 there were few, if any, of the women quasi-graduates able to take

an active part in University work. Some apprenticeship, under the wing

of Alma Mater, might seem at least desirable. Again, the views held

by Girton, that conditions of examinations such as those relating to

preliminary qualifications and the Pass degree, ought from the first to

have been the same for women as for members of the University, might be

urged with some force. As already shown, the objection to compulsory

Classics and Mathematics, even up to the standard of the Previous

Examination, on the part of some of the founders and supporters of

Newnham College was due, not to a preference for easier conditions, but

from a fear of a detrimental effect on schools. In point of fact, so

many other alternatives than those of the Previous Examination and the

Higher Local are now offered that neither of these examinations is much

favoured in the best schools that send girls up to the Universities.

As to the Pass Degree: the suspicion with which it was regarded by the

Newnham pioneers has already been noticed. The objection to it is not

that it is bad in itself: many attempts have been made to render a pass

course interesting and profitable to men who have not physical strength

or intellectual persistency to embark on an honours curriculum, or who

wish to reduce their academic duties in order to follow some social or

intellectual hobbies. But there has always been the danger of demanding

a very small amount of intellectual work and tolerating men who have

no leaning towards academic pursuits, and to whom the University is

chiefly attractive by reason of its scope for athletics and for genial

life in comradeship. There was as yet, and it is to be hoped there

will be permanently, no place in the women's colleges for the society

woman without intellectual aspirations. Such an element would have been

difficult to deal with, and would not have been successful from any

point of view. True, Newnham never wished to discourage either students

of discursive mind and original ideas and plans, or those who--through

defective early education or delicate health--shrunk from a tripos

course. In fact, some students whose presence and work in the College

have proved eminently beneficial to themselves and to Newnham, have

preferred to take a mixed course of study. For the rank and file, it

is now supposed that the numerous triposes afford sufficient choice.

If, at the end of her second year, a student is judged to be unable to

proceed further on tripos lines, she is expected to go down, unless her

studies are judged to be sufficiently serious and profitable for giving

special leave to continue them. The equivalent of a pass degree is, as

already stated, and as set forth in No. 9 of the Graces, only awarded

to a student who has narrowly escaped failure. It may also be noticed

that a failure, for a woman, leaves no chance of a second trial.

The Graces gave a real and substantial benefit to women students

and--indirectly--to those who had been, informally, through a tripos

course at Newnham. These latter did not obtain University recognition

of any sort, but their names and tripos places were recorded in the

Girton and Newnham Calendars, and this served as evidence of their

standing to the educational world. When Trinity College, Dublin, for a

few years (as will be hereafter related) granted an _ad eundem_ B.A.

or M.A. to Oxford and Cambridge women who had taken final honours

examinations, those who had done so previous to the Graces (as will be

hereafter noticed)[7] were admitted with the others. For some reason,

those who many years later drew up the Representation of the People Act

of 1918 felt obliged to draw the line more strictly and to limit the

vote to those women who had obtained the equivalent of a degree since

1881.

[Footnote 7: See page 110 seq.]

There were no heart-burnings caused by the comparatively narrow

range of the privileges given by the Graces, partly because it was

always felt that more would come quietly as time and occasion should

dictate. The resident staff, as such, obtained no recognition. No

woman could sit on a board of studies, nor lecture formally in an

academic building. Privately, the opinion of Newnham lecturers was

sometimes asked on a question as to curricula, and women of distinction

occasionally lectured and sometimes drew large audiences, while--in

course of time--some undergraduates were advised by their tutors to seek

admission to the lectures of a Newnham specialist. For some years there

was no ground for formal extensions of privilege. And it was believed,

and was to be proved again afterwards, that in the situation in which

Newnham found itself, it was unwise to demand privileges that were not

almost certain to be granted.

[Illustration: MISS ANNE J. CLOUGH.]

In fact, the crowning triumph of the Graces marks the success of the

policy of Miss Clough, Dr. and Mrs. Sidgwick, Miss Kennedy, and the

other founders of the College: a policy of winning great things by not

standing out for lesser ones, of pertinacity in following a large if at

first vague programme, and of conciliation and "sweet reasonableness"

towards those who looked askance on the whole movement. It must be

observed that all the Founders were deeply imbued with love and

reverence for the University, and that the students were brought up to

regard it as almost an Alma Mater--at any rate, as a noble and worthy

corporation, to which they owed a deep debt for its past doings, and

for what it had always stood for in the nation and in the world, a

debt increased by the privilege granted to them of living within its

precincts and learning wisdom from its most distinguished sons. There

was no "battering at the gates." The pioneers of the Women's Colleges,

so far from tolerating any notion that the University would suffer

from granting their requests, would have felt it a thing worth much

labour and many struggles if they could in any way add to the great

repute and dignity which Cambridge had, among Universities, enjoyed

from far-back times.

A Short History of Newnham College, Cambridge · 第 2 / 5 章