FOR SEPARATION (OF LOVERS).

Y[^u]! On high you repose, O Blue Hawk, there at the far distant lake.

The blue tobacco has come to be your recompense. Now you have arisen

at once and come down. You have alighted midway between them where

they two are standing. You have spoiled their souls immediately. They

have at once become separated.

I am a white man; I stand at the sunrise. The good sperm shall never

allow any feeling of loneliness. This white woman is of the Paint

(iyust[)i]) clan; she is called (iyust[)i]) W[^a]y[)i][']. We shall

instantly turn her soul over. We shall turn it over as we go toward

the Sun Land. I am a white man. Here where I stand it (her soul) has

attached itself to (literally, "come against") mine. Let her eyes in

their sockets be forever watching (for me). There is no loneliness

where my body is.

_Explanation._

This formula, from A`y[^u][n]in[)i]'s book, is used to separate two

lovers or even a husband and wife, if the jealous rival so desires. In

the latter case the preceding formula, from the same source, would be

used to forestall this spell. No explanation of the ceremony is given,

but the reference to tobacco may indicate that tobacco is smoked

or thrown into the fire during the recitation. The particular hawk

invoked (giya[']giya[']) is a large species found in the coast region

but seldom met with in the mountains. Blue indicates that it brings

trouble with it, while white in the second paragraph indicates that

the man is happy and attractive in manner.

In the first part of the formula the speaker calls upon the Blue

Hawk to separate the lovers and spoil their souls, i.e., change their

feeling toward each other. In the second paragraph he endeavors

to attract the attention of the woman by eulogizing himself. The

expression, "we shall turn her soul over," seems here to refer to

turning her affections, but as generally used, to turn one's soul is

equivalent to killing him.

(ADALAN[)I][']ST[)A]`TI[']Y[)I] II.)

Y[^u]! Ha-n[^a][']gwa ada[']nt[)i] d[)a]ts[^a]si[']ga, [*][*]

h[)i]l[^u](st[^u][']`l[)i]), ([*][*]) ditsa(d[^a][']ita). A[']y[^u] 0 0

tsila(st[^u][']`l[)i]). Hiye[']la ts[)i]k[)i]['] ts[)i]k[^u][']. (Y[^u]!)

Y[^u]! Ha-n[^a][']gwa ada[']nt[)i] d[)a]ts[^a]si[']ga. [*][*]

h[)i]l[^u](st[^u][']`l[)i]), [*][*] ditsa(d[^a]['][/i]ta). A[']y[^u] 0 0

ts[^u]wi[']ya ts[)i]k[)i]['] ts[)i]k[^u][']. Y[^u]!

Y[^u]! Ha-n[^a][']gwa ada[']nt[)i] d[)a]ts[^a]si[']ga. [*][*]

h[)i]l[^u](st[^u][']`l[)i]) [*][*] ditsa(d[^a]['][/i]ta). A[']y[^u] 0 0

ts[^u]watsi[']la ts[)i]k[)i]['] ts[)i]k[^u]['] a[']y[^u]. Y[^u]!

Y[^u]! Ha-n[^a][']gwa ada[']nt[)i] d[)a]ts[^a]si[']ga. [*][*]

h[)i]l[^u](st[^u][']`l[)i]), [*][*] ditsad[^a]['](ita). A[']y[^u] 0 0

ts[^u]nah[)u]['] ts[)i]k[)i]['] ts[)i]k[^u][']. Y[^u]!

Sg[)e]! "Ha-n[^a][']gwa ada[']nt[)i] dutsase['], tsugale[']nt[)i]

nige[']s[^u][n]na," ts[^u]d[^u]ne[)i], H[)i]kay[^u]['][n]lige

gal[^u]['][n]lat[)i]. Kanan[)e][']sk[)i]

[^U]['][n]nage gal[^u]['][n]lat[)i]

(h)etsats[^a]['][^u][n]t[)a]nile['][)i]. Ts[)a]nilta[']g[)i]

ts[^u]ks[^a]['][^u][n]tanile['][)i]. [*][*] g[^u]la(st[^u][']`l[)i]),

[*][*] ditsad[^a]['](ita). Dudant[^a][']g[)i] uhani[']lat[^a]

t[)i]kwen[^u]['][n]tani[']ga. K[^u]lkw[^a][']g[)i] ig[^u]lsta[']lag[)i]

iy[^u]['][n]ta y[^u]['][n]w[)i] aday[^u]['][n]lataw[)a][']

dud[^u]ne[']lida[']l[^u][n] uhisa[']`t[)i] nige[']s[^u][n]na.

Sg[)e]! Ha-n[^a][']gwat[)i] uhisa[']`t[)i] dutl[^u]['][n]tani[']ga.

Ts[^u][']nkta dask[^a][']l[^u][n]tsi[']ga. S[^a][']gwah[)i] di[']kta

de[']gayel[^u][n]tsi[']ga. Ga[']tsa ig[^u]n[^u][']nug[^a]['][)i]st[^u]

uda[']nt[^a]? Us[^u][']hita nudan[^u]['][n]na [^u]lt[^u][n]ge[']ta

g[^u][n]wad[^u]neli[']dege[']st[)i]. Ig[^u][n]w[^u]lsta[']`ti-gw[^u]

duw[^a]lu[']wa`t[^u][n]t[)i] nige[']s[^u][n]na. Kanan[)e][']sk[)i]

[^U][n]nage['][)i] tsanildew'se[']st[)i] ada[']nt[^a]

ukt[^u][n]lesi[']dast[)i]

nige[']s[^u]na. Gad[^a]yu[']st[)i] ts[^u]d[^a][']ita ada[']nt[)i]

tside[']atsasi[']ga. A[']ya a[']kwatseli[']ga.

Sg[)e]! Ha-n[^a][']gw[^u]l[)e]['] h[^u][n]hat[^u][n]ga[']ga,

H[)i]kay[^u]['][n]l[)i] Gi[']gage. Tsets[^u]li[']s[)i] hiye[']last[^u][n]

a`ta[']hisi[']ga. Ada[']nt[^a] has[^u]`g[^u][']`law[)i][']stani[']ga,

tsa[']skal[/a]h[)i]st[)i] nige[']s[^u][n]na. H[)i]kay[^u]['][n]lige

den[)a]tseg[^u]`la[']w[)i]stani[']ga. Ag[)e][']`ya

g[)i][']ns[^u][n]g[^u]`law[)i]s[']tani[']ga uda[']nt[^a]

_uwahis[)i][']sata_. D[)i]g[)i]nask[^u]l[^a][']h[)i]st[)i]

nige[']s[^u][n]na.

Y[^u]!

Hi['][)a]nasgw[^u]['] u`tl[^a][']yi-gw[^u] d[)i]gal[^u]['][n]wistan[']t[)i]

sn[^u][n][^a][']y[)i] hani[']`lih[^u][n] g[^u]nasgi[']st[)i]. Gane[']ts[)i]

aye[']`l[)i] asi[']tadis[']t[)i] watsi[']la, gan[^u][n]li[']yet[)i]

aguwaye[']n[)i] andisg[^a]['][)i]. S[^a]i[']y[)i] tsika[']n[^a]he

itsu[']laha[']gw[^u].

_Translation._

The Sacred Formulas of the Cherokees Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398 · 第 129 / 140 题