TO TREAT THEM WHEN SOMETHING IS CAUSING SOMETHING TO EAT THEM.

Listen! Ha! I am a great ada[']wehi, I never fail in anything. I

surpass all others--I am a great ada[']wehi. Ha! It is a mere screech

owl that has frightened him. Ha! now I have put it away in the laurel

thickets. There I compel it to remain.

Listen! Ha! I am a great ada[']wehi, I never fail in anything. I

surpass all others--I am a great ada[']wehi. Ha! It is a mere hooting

owl that has frightened him. Undoubtedly that has frightened him. Ha!

At once I have put it away in the spruce thickets. Ha! There I compel

it to remain.

Listen! Ha! I am a great ada[']wehi, I never fail in anything. I

surpass all others--I am a great ada[']wehi. Ha! It is only a rabbit

that has frightened him. Undoubtedly that has frightened him. Ha!

Instantly I have put it away on the mountain ridge. Ha! There in the

broom sage I compel it to remain.

Listen! Ha! I am a great ada[']wehi, I never fail in anything. I

surpass all others--I am a great ada[']wehi. Ha! It is only a mountain

sprite that has frightened him. Undoubtedly that has frightened him.

Ha! Instantly I have put it away on the bluff. Ha! There I compel it

to remain.

(Prescription)--Now this is to treat infants if they are affected by

crying and nervous fright. (Then) it is said that something is causing

something to eat them. To treat them one may blow water on them for

four nights. Doctor them just before dark. Be sure not to carry them

about outside the house.

_Explanation._

The Cherokee name for this disease is Gu[n]wani[']gist[^a][)i]['], which

signifies that "something is causing something to eat," or gnaw the

vitals of the patient. The disease attacks only infants of tender age

and the symptoms are nervousness and troubled sleep, from which the

child wakes suddenly crying as if frightened. The civilized doctor

would regard these as symptoms of the presence of worms, but although

the Cherokee name might seem to indicate the same belief, the real

theory is very different.

Cherokee mothers sometimes hush crying children, by telling them

that the screech owl is listening out in the woods or that the

De[']tsata--a malicious little dwarf who lives in caves in the river

bluffs--will come and get them. This quiets the child for the time and

is so far successful, but the animals, or the De[']tsata, take offense

at being spoken of in this way, and visit their displeasure upon the

_children born to the mother afterward_. This they do by sending an

animal into the body of the child to gnaw its vitals. The disease

is very common and there are several specialists who devote their

attention to it, using various formulas and prescriptions. It is also

called [)a]tawi[']n[)e]h[)i], signifying that it is caused by the

"dwellers in the forest," i.e., the wild game and birds, and some

doctors declare that it is caused by the revengeful comrades of the

animals, especially birds, killed by the father of the child, the

animals tracking the slayer to his home by the blood drops on the

leaves. The next formula will throw more light upon this theory.

In this formula the doctor, who is certainly not overburdened with

modesty, starts out by asserting that he is a great ada[']wehi, who

never fails and who surpasses all others. He then declares that the

disease is caused by a mere screech owl, which he at once banishes

to the laurel thicket. In the succeeding paragraphs he reiterates his

former boasting, but asserts in turn that the trouble is caused by a

mere hooting owl, a rabbit, or even by the De[']tsata, whose greatest

exploit is hiding the arrows of the boys, for which the youthful

hunters do not hesitate to rate him soundly. These various

mischief-makers the doctor banishes to their proper haunts, the

hooting owl to the spruce thicket, the rabbit to the broom sage on the

mountain side, and the De[']tsata to the bluffs along the river bank.

Some doctors use herb decoctions, which are blown upon the body of the

child, but in this formula the only remedy prescribed is water, which

must be blown upon the body of the little sufferer just before dark

for four nights. The regular method is to blow once each at the end of

the first, second, and third paragraphs and four times at the end of

the fourth or last. In diseases of this kind, which are not supposed

to be of a local character, the doctor blows first upon the back of

the head, then upon the left shoulder, next upon the right shoulder,

and finally upon the breast, the patient being generally sitting, or

propped up in bed, facing the east. The child must not be taken out

of doors during the four days, because should a bird chance to fly

overhead so that its shadow would fall upon the infant, it would _fan

the disease back_ into the body of the little one.

The Sacred Formulas of the Cherokees Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398 · 第 103 / 140 题