OTHER MANUSCRIPTS.

Subsequently a few formulas were obtained from an old shaman named

Tsiskwa or "Bird," but they were so carelessly written as to be almost

worthless, and the old man who wrote them, being then on his dying

bed, was unable to give much help in the matter. However, as he was

anxious to tell what he knew an attempt was made to take down some

formulas from his dictation. A few more were obtained in this way but

the results were not satisfactory and the experiment was abandoned.

About the same time A`wani[']ta or "Young Deer," one of their best

herb doctors, was engaged to collect the various plants used in

medicine and describe their uses. While thus employed he wrote in a

book furnished him for the purpose a number of formulas used by him

in his practice, giving at the same time a verbal explanation of the

theory and ceremonies. Among these was one for protection in battle,

which had been used by himself and a number of other Cherokees in the

late war. Another doctor named Takwati[']h[)i] or "Catawba Killer,"

was afterward employed on the same work and furnished some additional

formulas which he had had his son write down from his dictation,

he himself being unable to write. His knowledge was limited to the

practice of a few specialties, but in regard to these his information

was detailed and accurate. There was one for bleeding with the cupping

horn. All these formulas obtained from Tsiskwa, A[']wanita, and

Takwtihi are now in possession of the Bureau.

The Sacred Formulas of the Cherokees Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398 · 第 77 / 140 题