Formula for Dal[`a]ni ['U][n]nagei (Page 364.)]

On returning to the reservation in July, 1888, another effort was made

to get possession of the Gatigwanasti manuscripts and any others of

the same kind which could be procured. By this time the Indians had

had several months to talk over the matter, and the idea had gradually

dawned upon them that instead of taking their knowledge away from them

and locking it up in a box, the intention was to preserve it to the

world and pay them for it at the same time. In addition the writer

took every opportunity to impress upon them the fact that he was

acquainted with the secret knowledge of other tribes and perhaps could

give them as much as they gave. It was now much easier to approach

them, and on again visiting Wilnoti, in company with the interpreter,

who explained the matter fully to him, he finally consented to lend

the papers for a time, with the same condition that neither Swimmer

nor anyone else but the chief and interpreter should see them, but

he still refused to sell them. However, this allowed the use of

the papers, and after repeated efforts during a period of several

weeks, the matter ended in the purchase of the papers outright,

with unreserved permission to show them for copying or explanation

to anybody who might be selected. Wilnoti was not of a mercenary

disposition, and after the first negotiations the chief difficulty was

to overcome his objection to parting with his father's handwriting,

but it was an essential point to get the originals, and he was allowed

to copy some of the more important formulas, as he found it utterly

out of the question to copy the whole.

These papers of Gatigwanasti are the most valuable of the whole, and

amount to fully one-half the entire collection, about fifty pages

consisting of love charms. The formulas are beautifully written

in bold Cherokee characters, and the directions and headings are

generally explicit, bearing out the universal testimony that he was a

man of unusual intelligence and ability, characteristics inherited by

his son, who, although a young man and speaking no English, is one of

the most progressive and thoroughly reliable men of the band.

The Sacred Formulas of the Cherokees Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398 · 第 72 / 140 题