ARROGANCE.

Owen Feltham says: "I never yet found pride in a noble nature, nor

humility in an unworthy mind. It may seem strange to an inconsiderate

eye, that such a poor violet virtue should ever dwell with honour; and

that such an aspiring fume as pride is, should ever sojourn with a

constant baseness. It is sure, we seldom find it, but in such as being

conscious of their own deficiency, think there is no way to get honour

but by a bold assuming it. If you search for high and strained

carriages, you shall for the most part meet with them in low men.

Arrogance is a weed that ever grows in a dunghill. It is from the

rankness of that soil that she hath her height and spreadings. Witness

clowns, fools, and fellows that from nothing are lifted some few steps

upon fortune's ladder; where, seeing the glorious representment of

honour above, they are so greedy of embracing, that they strive to

leap thither at once: so by overreaching themselves in the way, they

fail of the end, and fall. And all this happiness, either for want of

education, which should season their minds with the generous precepts

of morality; or, which is more powerful, example; or else for lack of

a discerning judgment, which will tell them that the best way thither,

is to go about by humility and desert. Otherwise the river of contempt

runs betwixt them and it: and if they go not by these passages, they

must of necessity either turn back with shame, or suffer in the

desperate venture. Of trees, I observe, God hath chosen the vine, a

low plant that creeps upon the helpful wall. Of all beasts, the soft

and patient lamb. Of all fowls, the mild and gall-less dove. Christ is

the rose of the field, and the lily of the valley. When God appeared

to Moses, it was not in the lofty cedar, nor the sturdy oak, nor the

spreading plane; but in a bush, an humble, slender, abject shrub: as

if he would, by these elections, check the conceited arrogance of man.

Nothing procureth love like humility; nothing hate, like pride. The

proud man walks among daggers pointed against him; whereas the humble

and the affable, have the people for their guard in dangers. To be

humble to our superiors, is duty; to our equals, courtesy; to our

inferiors, nobleness: which for all her lowness, carries such a sway

that she may command their souls. But we must take heed, we express it

not in unworthy actions. For then leaving virtue, it falls into

disdained baseness, which is the undoubtable badge of one that will

betray society. So far as a man, both in words and deeds, may be free

from flattery and unmanly cowardice, he may be humble with

commendation; but surely no circumstance can make the expression of

pride laudable. If ever it be, it is when it meets with audacious

pride, and conquers. Of this good it may then be author, that the

affronting man, by his own folly, may learn the way to his duty and

wit. Yet this I cannot so well call pride, as an emulation of the

divine justice; which will always vindicate itself upon presumptuous

ones, and is indeed said to fight against no sin but pride."

The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 572, October 20, 1832 · 第 45 / 56 题