CONCERNING BRIBES
'Why did you want those four mejîdis?' I inquired severely.
Suleymân shrugged up his shoulders and replied:
'I had to pay the proper fees, since you yourself showed not a sign of
doing so, to save our carefully established honour and good name.'
'You don't mean that you gave them to the Caïmmacâm?'
'Allah forbid! Consider, O beloved, my position in this matter. To put
it in the form of parables: Suppose a king and his vizier should pay a
visit to another king and his vizier. If there were presents to be
made, I ask you, would not those intended for the king be offered
personally by the king, and those for the vizier by the vizier? It
will be obvious to your Honour, upon slight reflection, that if, in
our adventure of this morning, a present to the Governor was
necessary or desirable, you personally, and no other creature, should
have made it.'
'Merciful Allah!' I exclaimed. 'He would have knocked me down.'
'He would have done nothing of the kind, being completely civilised.
He would merely have pushed back your hand with an indulgent smile,
pressing it tenderly, as who should say: "Thou art a child in these
things, and dost not know our ways, being a stranger." Yet,
undoubtedly, upon the whole, your offer of a gift, however small,
would have confirmed the good opinion which he formed at sight of you.
'But let that pass! Out of the four mejîdis which you gave me so
reluctantly (since you ask for an account) I presented one to the
usher, and three to his Excellency's private secretary, in your name.
And I have procured it of the secretary's kindness that he will urge
his lord to take some measures to protect that ancient malefactor, the
Sheykh Yûsuf.'
'If I had tipped the Governor, as you suggest that I ought to have
done,' I interrupted vehemently, 'do you mean to say he would have
taken measures to protect Sheykh Yûsuf?'
'Nay, I say not that; but he would at least have had complete
conviction that your Honour takes a lively interest in that old
churl--a person in himself unpleasant and unworthy of a single thought
from any thinking or right-minded individual. Thus, even though he
scorned the money, as he would no doubt have done, the offer would
have told him we were earnest in our application, and he might
conceivably have taken action from desire to do a pleasure to one
whom, as I said before, he loved at sight.'
'The whole system is corrupt,' I said, 'and what is worse,
unreasonable.'
'So say the Franks,' replied Suleymân, shrugging his shoulders up and
spreading wide his hands, as though before a wall of blind stupidity
which he knew well could never be cast down nor yet surmounted. 'Our
governors, our judges, and the crowd of small officials are not highly
paid, and what they do receive is paid irregularly. Then all, whether
high or low, must live; and it is customary in our land to offer
gifts to persons in authority, because a smile, God knows, is always
better than a frown from such an one. We are not like the Franks, who
barter everything, even their most sacred feelings, even love. It
gives us pleasure to make gifts, and see them welcomed, even when the
recipient is someone who cannot in any way repay us for our trouble,
as a Frank would say.'
'But to sell justice; for it comes to that!' I cried, indignant.
'Who talks of selling justice? You are quite mistaken. If I have to go
before a judge I make a gift beforehand to his Honour, whose
acceptance tells me, not that he will give a verdict in my favour--do
not think it!--but merely that his mind contains no grudge against me.
If he refused the gift I should be terrified, since I should think he
had been won completely by the other side. To take gifts from both
parties without preference, making allowance, when there is occasion,
for the man who is too poor to give; and then to judge entirely on the
merits of the case; that is the way of upright judges in an Eastern
country. The gifts we make are usually small, whereas the fees which
lawyers charge in Western countries are exorbitant, as you yourself
have told me more than once and I have heard from others. And even
after paying those enormous fees, the inoffensive, righteous person is
as like to suffer as the guilty. Here, for altogether harmless men to
suffer punishment in place of rogues is quite unheard-of; though
occasionally one notorious evildoer may be punished for another's
crime when this is great and the real criminal cannot be found and
there is call for an example to be made upon the instant. This
generally happens when a foreign consul interferes, demanding
vengeance for some slight offence against his nationals. Things like
that take place occasionally when the court is flustered. But in its
natural course, believe me, Turkish justice, if slow-moving, is as
good as that of Europe and infinitely less expensive than your English
law.'
I made no answer, feeling quite bewildered.
Suleymân was always serious in manner, which made it very hard to tell
when he was joking or in earnest. Among the natives of the land, I
knew, he had the reputation of a mighty joker, but I had learnt the
fact from the applause of others. I never should have guessed from
his demeanour that he jested consciously.
He also held his peace until we reached our hostelry. There, some
half-hour later, when I had given orders for our horses to be ready
for a start directly after luncheon--a decision against which Suleymân
protested unsuccessfully, declaring it would be too hot for riding--I
overheard him telling the whole story of our visit, including the
donation of the four mejîdis, to Rashîd, who was lazily engaged in
polishing my horse's withers.
'That secretary is a man of breeding,' he was saying, in a tone of
warm approval; 'for I noticed he was careful to receive the present in
his left hand, which he placed behind his back in readiness, with
great decorum. Nor did he thank me, or give any token of
acknowledgment beyond a little friendly twinkle of the eyes.'
At once I pounced on this admission, crying: 'That shows that he
regarded the transaction as unlawful! And your remark upon it shows
that you, too, think it so.'
Suleymân looked slowly round until his eyes met mine, not one whit
disconcerted, though until I spoke he had not known that I was
anywhere in earshot.
'Your Honour is incorrigible,' he replied, with a grave smile. 'I
never knew your like for obstinacy in a false opinion; which shows
that you were born to fill some high position in the world. Of course
they all--these fine officials, great and small--regard it as beneath
their dignity to take a present which they sorely need. To take such
presents greedily would be to advertise their poverty to all the
world. And Government appointments swell a man with pride, if nothing
else--a pride which makes them anxious to be thought above all fear of
want. For that cause, they are half-ashamed of taking gifts. But no
one in this country thinks it wrong of them to do so, nor to oblige
the giver, if they can, in little ways. It would be wrong if they
betrayed the trust reposed in them by their superiors, or were seduced
into some act against their loyalty or their religion. But that,
praise be to God, you will not find. It is only in small matters such
as acts of commerce or politeness, which hardly come within the sphere
of a man's conscience, that they are procurable, and no one in this
country thinks the worse of them, whatever people say to you, a
foreigner, by way of flattery. It is very difficult for foreigners to
learn the truth. Your Honour should be thankful that you have Suleymân
for an instructor--and Rashîd, too,' he added as an after-thought,
seeing that my bodyservant stood close by, expecting mention.
And after more than twenty years' experience of Eastern matters, I
know now that he was right.