SECT. II.

IV. The idea, that a lie is always mixed with some truth from whence

it was derived, is not only prevalent among the vulgar, but has also

taken place in the imaginations of many learned men; who have extended

the opinion to those truths and lies, which are the most different in

themselves, and the most widely distant from each other; that is, to

revealed truths, and the errors which are diametrically opposite to them.

These pretend, that all the fables of gentilism, took their rise from

events that are related in the scripture; and that these fables, are

nothing else but sacred history altered and corrupted.

V. The erudition that has been expended in this endeavour, is immense;

and there is no doubt, but the arduousness of the undertaking, requires

great learning and reading, as it demands a knowledge of almost

all the profane authors, in order to extract from their works all

those circumstances, in which they shall find any allusion between

the fables and the histories; and also a profound knowledge of the

Oriental languages, for the purpose of deducing, either by means of the

signification or etymology of the words, the resemblance between the

names of the heroes and deities of the Pagans, and those of the persons

of the scripture. This is a task, that has been undertaken by men who

were extremely learned and able; such as Bishop Huet, Father Tournemine,

Samuel Bochart, Nicholas Butler, Heinsius, Vossius, and others. But their

labours turned out to be all cultivating with great industry a soil, that

was capable of producing nothing but flowers; I mean, that all the toils

of these great men, served only to shew their ingenuity and erudition,

but not to discover the truth.

VI. I well know this sentiment of mine stands in need of much support,

on account of the great numbers of literary men who are votaries to the

opinion, that in the fables of the Gentiles, are involved or disguised

the truths of the scripture; finding then that I can have but little

hopes of aid from authority, I must appeal to reason; but I consider

myself to have so good a plea at this tribunal, that I have great

expectations judgment will be pronounced in my favour by all such of my

readers, as are divested of prejudice or preoccupation.

Essays, or discourses, vol. 3 (of 4) · 第 51 / 86 题